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    Query was: time
  

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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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  • body of light. As regards thought, one sees at this time in this body
  • same time that this life of feeling is the source of a special inward
  • who wish to do one and the same thing at the same time. The two wills
  • we are dependent upon place and time. We must allow that the very
  • he would see at various times and in various ways, how the intention
  • thyself livest in time. This is a sensation to which one has
  • which was outspread in space and ran its course in time. To a certain
  • one floated back and forth in time and at a certain point, on
  • a wave of this stream of time, one found oneself. One has
  • instance, we merely felt that we were within space and moved in time;
  • in that space in which we observed events and beings and in that time
  • space, something which moves in the stream of time; as ‘being.’
  • time when one says to oneself: How different Maya or Illusion is from
• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • going into Time which is a process much more inward and more
  • Time. There is no religion there founded on knowledge. There we have
  • spiritual worlds. Lucifer up to this time has helped us but wishes to
  • the dimension of Time into the dimension of Space, a magnetic
  • controls us upon earth, because we have to be withdrawn for a time
  • gradually approach the point of time to which our remembrance
  • life we reach out into the spiritual world far back in ‘time’,
  • space and is then only in ‘time’. So that on leaving his
  • feels himself in ‘time’; at that time in which he was
  • onstreaming, onflowing time. In place of ‘outer’ and
  • through between death and rebirth: for he goes back in time, he lives
  • presentiment of feeling, a knowledge of the spiritual world. ‘Look
  • longer we live within the second half of the time between death and
  • on-flowing time (consider all these expressions as referring to
  • ‘time’ that is outside space). A religion formed on
  • glorious temple in the distance of ‘time’. Divine forces
  • distant point of time we see the ideal of humanity; but the forces
  • they have given us all they could in the meantime; they have made us
  • renounce. Each time, before an earthly incarnation takes place, the
  • This temptation is all the stronger because at no time in the
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • obscurity. But thus reflection occurs back to the time to which our
  • memory extends. Memory consists in thoughts reflected in Time. The
  • through our receiving into ourselves, every time we perceive,
  • something which is at the same time a corpse, we kill in us during
  • feel, every time we think, nothing but living, elemental beings
  • place, this time in our etheric body, between the progressing spirits
  • the way described, but in this case, in ‘time’, they are
  • reflected back as far as to the point of time to which our memory
  • reflected in time. But deep down in our etheric body, behind memory,
  • We now see for the first time the
  • should misuse at the present time we shall employ in the future, when
  • at the same time a sort of impulse towards a future ‘making
  • time something like a physical corpse, which is really the
  • present time, but it was not always thus. In ancient periods of human
  • Intuitions were contained in them; but in ancient times these
  • dense mineral deposit. This was because, in those ancient times under
  • and Babylonian civilisations there were certain times when, on
  • Ahura Mazdao! If we go back to still more ancient times we find this
  • (and many have the impulse to say this at the present time): ‘Why
  • This is recognised at the present time in so far as it exists behind
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • experience on the physical plane, which when heard for the first time
  • striving after knowledge, for sometimes we pause in this labour. So
  • times. The astonishing thing is that man has no lack of wisdom in the
  • tell a lie to someone, it happens at a certain point of time and what
  • world also takes place at a certain point of time between death and
  • particular time on the physical plane; then, during our sojourn in
  • comes a certain time when our soul in the spiritual world is entirely
  • lie on the physical plane in order to bring about a time in the
  • our duty to do industriously; then comes a time in the spiritual
  • been lazy in the physical plane. The time comes when from inner
  • at a certain point of time in the spiritual world the opposite
  • able for a very long time to think of seeing clairvoyantly for
  • himself. He will be able to do it sometime; though this may perhaps
  • we rush past on the stream of time and fail to give the answer at the
  • proper time, because we have not gained the capacity — perhaps
  • enough to answer the question when the time comes for it to be
  • of it, so that we shall not pass by the next time when the same
  • times, so that we still find echoes of the ancient days of
  • present time goes through life between death and rebirth, he has
  • more at the proper time; for on his power to answer depends his true
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • is an inner process which lasts but a brief space of time, but it is
  • though perhaps the time will also come for this — if we were to
  • on the earth. During this time he has been accustomed to stand on the
  • without becoming tired; but the length of time he needs to finish
  • earlier period of time, the fruit of our life hurries forward, it
  • arrives before us at a later period of time and we have to follow
  • time we come to know the elemental beings we have ourselves produced.
  • tell us how long it is since they were formed. Time becomes space: it
  • time-signature. Under these conditions time becomes the immediate
  • exist after death. So that after a time, after the will-star has
  • ourselves living on further into time, as a sort of comet of time.
  • life grow richer and richer and at the same time the vision of our
  • Now the time begins when there
  • such, that each time we return to our solitude in the spiritual
  • the forces connecting man with primeval times, to preserve a
  • our ‘I’ up to the time of the world-midnight, in spite of
• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • are often the result of death by accident before the normal time in a
  • companionship, but one is meantime constructing a spiritual
  • hereditary attributes we shall need. The normal time for this is when
  • some time in our past life. We then feel: this is not something that
  • is past; the time when we enjoyed it does indeed lie behind us, but
  • continues its activity into all future time and it continues it in
  • enjoyments, if we do not decide at the right time to create
  • may attain in the future. And after we have lived for a time longer
  • the greater portion of the time between death and rebirth — but
  • thy relation to these people at such and such a time — we knew
  • lied to some one. Then comes the time, when in the spiritual world
  • so changes during this time, that as often as we see him (and we see
  • that time I had to protect myself. I have thereby made this person a
  • the corresponding period in the stream of time between death and
  • than another who enters into ‘time’, as it were, after a
  • knowledge of them only up to the time when he passed through death.
  • world are considered from the spiritual side, and a time will come
  • understand them may be attracted to the times we are approaching. We
  • already mentioned that the normal time for this is when we have the
  • Otherwise this could not at the present time have been brought over
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