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• Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
  Matching lines:
  • their relation to the outer world. Feeling and Will are more interior
  • Thought, Feeling, Will. Perception of outer world becomes an inner
  • world. One goes out of the body with the intention of becoming
  • the spiritual world. What was only felt in physical life now comes to
  • ourselves into touch with the outer world belongs also to our inner
  • outer world as part of our inner life, in so far as we make it into
  • distant, as that, by means of which we make the outer world into our
  • own inner world in a much deeper sense than by perception. We do more
  • world in a manner worthy of humanity. The primary foundation of our
  • dealing with that which makes us of value to the world, which so
  • places us in the world that we not only live a life of knowledge and
  • world. What a human being wills, and what flows from his will into
  • his actions, constitutes his value to the world. Thus we may say that
  • which shows that man is a part of the world and it is our inner life
  • which thus flows out into the world and forms part of it. Whether
  • world to the world's detriment, or whether they are the high,
  • spiritual ordering of the world and allows to flow into his actions,
  • directly in touch with the outer world. Through perception we
  • interiorise the outer world; it furnishes something which belongs to
  • images of the outer world in certain conditions, and every failing or
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• Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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  • that can have the same reference to the super-sensible world as we
  • spirit-world religion is experienced as a picture of 'the Human
  • spiritual worlds. Lucifer up to this time has helped us but wishes to
  • longer sees the spirit-world, he is a sense body, where Spirits watch
  • from the spiritual world appear in us like memory pictures, but
  • things from the spiritual world in our inner life between our
  • birth and beyond conception, into the spiritual world in which we
  • life we reach out into the spiritual world far back in ‘time’,
  • leaving the body and of entering the spiritual world, a way quite
  • our physical life; we make use of our senses; we perceive the world;
  • we think about the world; we feel in it; through our actions we try
  • to be of value in this world; we act consciously by means of our
  • accomplish in the world? The human soul tends towards a spiritual
  • he conceives as going beyond the physical world, through a
  • presentiment of feeling, a knowledge of the spiritual world. ‘Look
  • physical world I’ — That is fundamentally the note which
  • world.
  • describe as religion that which draws man out of this physical world.
  • world where it is also out of space, let us ask: Is there between
  • death and rebirth, is there in the world into which we enter in the
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• Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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  • The phantom-corpse: - Each act of Perceiving the sense world
  • the world. Can we think otherwise than that this human being must be
  • when a human being receives impressions of the outer world, he
  • really surges in upon him. When in the physical world, he opens his
  • system, when he considers the world and tries to explain what comes
  • physics in its childish idea of the world says that behind colour,
  • and so on. This is indeed but a childish conception of the world, for
  • surrounding world, even though we consider only the physical world.
  • confront the physical world and have our sense-organs open, we always
  • but active phantoms. Whenever we perceive the outer world, something
  • world occultly through Imaginations, through creative images. The
  • world, we can then spiritualise our being; we shall however, be less
  • spiritual world, and how important the Being is, who is called the
  • of the spiritual world were not closed to our outward perception. But
  • at once into the spiritual world. The corpse forms the dead weight by
  • detain us at first in the physical world, detain us in it so that
  • notice of it, but I will rise just as I am into the spiritual world.’
  • whole body and we thereby see ourselves in the physical world. It is
  • physical world. How complicated does the human being now appear to
  • from out the spiritual world. That which — if we were to use it
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• Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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  • Lecture 4: Wisdom in the Spiritual World
  • up its wisdom to us unless we try to acquire it. In the spirit-world,
  • the spirit-world. Effect of laziness, and illness in the
  • spirit-world. Things of this spirit-world must be grasped through our
  • spiritual. In the physical world we are always questioning nature; in
  • the spiritual world the opposite occurs. To help us to answer we must
  • "question-motif" in fairy-tales. In the spirit-world our
  • spirit-world the important thing is to create as a free reality
  • gain a clearer understanding of our life here in the physical world.
  • person wants to know and understand the spiritual worlds — and
  • these are the worlds in which we live between death and rebirth —
  • one difference between the experience in the spiritual world and the
  • spiritual world. The relation of man to the surrounding spiritual
  • world is not, under all circumstances, what I am now about to
  • spiritual world, but it is requisite and necessary for us at certain
  • spiritual world. A person may be a fool in the sense-world, but
  • simply through his entrance into the spiritual world wisdom streams
  • the physical world, that we have to work for day after day if we wish
  • to possess it, is already ours in the spiritual world, just as
  • surrounding nature is ours in the physical world. It is always there,
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• Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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  • home' in the spirit-world and recognise the friends we have
  • senses, from the outer world. In the spirit-world we become aware by
  • description of the world's midnight in the 'Soul's Awakening.'
  • only know about ourselves. In the physical world desire is passive,
  • in the spirit-world it is creative. At this point we now begin to
  • yearn to create an outer world and we have a vision of our past
  • Impulse brings us to the midnight of the world: our desire towards
  • comprehension of the spiritual world, we have naturally to consider
  • different relationship to the world from that in which thou wast
  • before; thy former relationship to the world is radically reversed.
  • first he is unconscious of the starry world in which he is really
  • sees the broken egg-shell — the world which had previously
  • spiritual world this body is nothing but will. Thy body is a star of
  • warmth, and into the expanses of the world into which thou hast now
  • absorb from the world what thou hast drawn and absorbed from it while
  • shadows, something lives; there is life and movement in the world of
  • learn the nature of the elemental world and thereby prepare ourselves
  • gradually to understand the elemental beings in the outer world not
  • at first after death, but we see as an outer world that to which we
  • world before us, and to those around us we are indeed a being who
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• Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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  • At the 'world midnight'
  • to the world. But we become aware that the transformation will take
  • the spirit-world. Pain suffered on the physical plane gives spirit
  • Before and after the 'world midnight' we see again the friends we
  • throws light into spirit-worlds. The one in the spirit-world may,
  • by Ahriman, until they reach the spirit-world and have liberated
  • experiences union with them. Those in spirit-world approach those on
  • for an outer world, the Holy Ghost fills our longing into a
  • outer spiritual world, has reached its lowest ebb, so that in a
  • the outer world again becomes active within us, that this longing
  • arises through the Spirit which works in spiritual worlds, and that
  • us to see an external world of a particular kind. The external world
  • re-births: this we then survey as an outer world, through looking
  • back upon what we have received from, and enjoyed in worldly
  • existence, and upon that for which we are indebted to the world. When
  • existence in which thou art after the Midnight of the World two
  • things are possible; the spiritual world simply gives thee the power
  • world, small or great, that is of value to the world. That is one
  • we can learn in the spiritual world, that through enjoyment, through
  • world. There rises before our spiritual eyes the prospect of our
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