The Earth As Seen by the Dead
Rudolf Steiner
Passages from two lectures given in Berlin, 30th
March and 1st April 1918
Berlin, 1st April 1918
Golden Blade 1986
From notes unrevised by the lecturer.
Published by kind permission of the
Rudolf Steiner Nachlassverwaltung, Dornach, Switzerland,
and in agreement with the Rudolf Steiner Press.
... Picture what the universe is, apart from the earth, if regarded
by the Copernican world-conception alone: a set of calculations! It
cannot be this for spiritual science, but must be something which is
presented to spiritual knowledge. Why do we have a geology which
believes that the earth has only developed through the purely mineral
world? Because the Copernican world-conception had, as a matter of
course, to produce the present-day materialistic geology. It has
nothing in it that could show how the earth is to be thought of, from
the cosmos, or from the spiritual, as a being with soul and spirit. A
world thought of in Copernican terms could only be a dead earth! A
living, ensouled, spiritually permeated earth has to be conceived
from another cosmos really from another cosmos than
that of the Copernican view. Naturally, each time only a few
characteristics of the being of the earth can be given, as it appears
when it is looked at from the universe.
Is that an entirely unreal conception; to picture the earth as seen
from the universe? It is not unreal, but very real. It occurred once
to Herman Grimm, but he immediately apologised, when he had written
about it. In an essay written in 1858 he said that one could imagine
but he remarks at once I do not want to put forward an
article of faith, but a fantasy that the human soul,
when it is freed from the body, could move freely in the cosmos about
the earth, and would then in this free movement observe the earth.
Then what happens on the earth would appear to man in quite a
different light, thinks Herman Grimm. Man would get to know every
event from another point of view. For example, he would look into
human hearts as into a glass bee-hive. The thoughts
arising in the human heart would appear as if out of a glass
bee-hive! That is a beautiful picture. And then one could imagine:
this human being, who has floated round the earth for a time, and
observed it from outside, might come to incarnate again on earth. He
would have father and mother, a native country and everything that
there is on earth and would then have to forget everything
that he had seen from another point of view. And if he was a
historian, for instance, in the present-day sense (Herman Grimm at
this point writes in a subjective way!) he could not help forgetting
the other for with the other way of looking at things one
cannot write history!
This is a conception which strongly approaches the reality. It is
quite right that the human soul is as if floating around the earth,
between death and a new birth, but in a way conditioned by
karmic connections, as I have often described looks down at
the earth. Then the soul has the definite feeling that the earth is
an ensouled and spiritually permeated organism and the
prejudiced view ceases, that it is something without a soul, only
something geological. And then the earth becomes
something very much differentiated; it becomes, for observation
between death and a new birth, differentiated in such a way that for
instance the Orient appears otherwise than the American Occident. It
is not possible to speak with the dead about the earth, as one speaks
about it with geologists; for the dead do not understand geological
conceptions. But they know: when from cosmic space the East, from
Asia until far into Russia, is observed, then the earth appears as if
wrapped in a bluish radiance bluish, blue to violet; such is
the earth seen from this side of cosmic space. If one comes to the
Western hemisphere, if one looks at it where it is America it
appears more or less in burning red. You have there a polarity of the
earth, seen from the cosmos. The Copernican world-conception can of
course not of itself provide this it is another way of
seeing, from another point of view. For him who has this point of
view it becomes comprehensible: this earth, this ensouled
earth-organism shows itself outwardly otherwise in its eastern half,
otherwise in its western; in the east it has its blue covering, in
the west something like a glowing out of its interior, hence the
reddish, burning glow. There you have one of the examples of how man
can be guided between death and a new birth by what he then learns.
He gets to know the configuration of the earth, the different
appearance of the earth out into the cosmos, into the spiritual; he
gets to know it is on one side bluish-violet, on the other
burning red. And according to his spiritual need, which he will
develop out of his karma, this determines for him where he will next
enter again into incarnation. Naturally one must picture these things
as much more complicated than I have said now. But from such
relationships man develops between death and new birth the forces
which bring him to incarnate in a particular inherited child body.
What I have given are only two specific colours; apart from colours,
there are other definite qualities, many others. For the present I
will only mention: between East and West, in the middle, the earth is
more greenish as seen from outside, in our regions for instance
greenish. So that in fact a threefold membering is produced, which
can lead to significant conclusions about the way in which the human
being can use what he can observe between death and a new birth to
guide him to come into incarnation in this or that region of the
earth.
If this is taken into consideration, one will gradually acquire the
conception that between the human beings incarnated here on the earth
in the physical body and the human beings who are out of the body
certain things play a part, which are generally not taken into
account at all. When we go into a foreign country and want to
understand the people, we must acquire their language. When we want
to come to an understanding with the dead, we have also gradually to
acquire the language of the dead. This is at the same time the
language of spiritual science, for this language is spoken by all who
are called alive and all who are called dead. It reaches from over
there to here, and from here to over there. But it is specially
important to acquire not just abstract conceptions, but such pictures
of the universe. We acquire a picture of the earth when we
imagine a sphere floating in cosmic space, gleaming on one side in
shades of blue and violet, on the other side burning, sparkling red
and yellow; and between a belt of green. Conceptions which have the
character of pictures gradually carry us over into the
spiritual world. That is what matters. It is necessary to put forward
such picture-conceptions, if one is speaking in an earnest sense
about the spiritual worlds; and it is necessary too that such
conceptions are not regarded as if they were arbitrary inventions,
but that something is made from them on this one depends. Let
us consider it once more: the eastern earth, gleaming in blue and
violet the western earth, sparkling reddish-yellow. But other
differentiations come in. If the soul of one who has died
contemplates certain points in our present age, then he perceives at
the place that is designated here as Palestine, as Jerusalem, out of
the bluish-violet something of a golden form, a golden crystal form,
which comes to life. That is Jerusalem, seen from the spirit! That is
what also plays a part in the Apocalypse (in so far as I speak of
Imaginations) as heavenly Jerusalem. These are not
things which are thought out. These are things which can be seen.
Contemplated from the spirit, the Mystery of Golgotha was as it is in
physical observation when the astronomer directs his telescope into
cosmic space and then sees something that amazes him, for example the
appearance of new stars. Spiritually, observed from the cosmos, the
event of Golgotha was the appearance of a golden star in the blue
earth-aura of the eastern half of the earth. Here you have the
Imagination for what I described in conclusion the day before
yesterday. It is really important that through such Imaginations
conceptions of the universe are acquired, which enable the human soul
to find its place in feeling within the spirit of this universe.
Try to think this with someone who has died: the crystal form of the
heavenly Jerusalem, building up in golden radiance, amid the
blue-violet earth-aura. This will bring you near. This is something
which belongs to the Imaginations, into which the soul enters at
death: Ex Deo nascimur, in Christo morimur!
There is a method of shutting oneself off from spiritual reality, and
there is a method of approaching it. One can shut oneself off from
spiritual reality by attempting to calculate reality.
Mathematics is certainly spirit, indeed pure spirit; but employed
upon physical reality it is the method for shutting oneself off from
the spiritual. The more you calculate the more you shut yourself off
from the spiritual. Kant once said: there is as much science in the
world, as there is mathematics. But from the other point of view,
which is equally justified, one could say: there is as much darkness
in the world, as man has succeeded in calculating about the
world. One approaches spiritual life the more one penetrates from
external observation, and particularly from abstract conceptions, to
picture conceptions. Copernicus brought men to calculate the
universe; the opposite way of seeing things must bring men to form
pictures of the universe again; to think of a universe, with which
the human soul can identify itself so that the earth appears
as an organism, shining out into the cosmos: blue-violet, with the
golden, shining heavenly Jerusalem on the one side, and on the other
side sparkling reddish-yellow.
From what does the blue-violet on one side of the earth-aura
originate? If you see this side of the earth-sphere, what is physical
of the earth disappears, seen from the outside; rather, the
light-aura becomes transparent, and the dark of the earth vanishes.
The blue which shows brings this about. You can explain the
phenomenon from Goethes Theory of Colour. But because the
interior of the earth sparkles out from the western half
sparkles out in such a way that it is true, as I described the day
before yesterday, that man is determined in America by the
sub-earthly; because of this the interior of the earth shines and
sparkles as a reddish-yellow glow, as a reddish-yellow shooting fire
out into the universe. This is only intended as a sketch, in quite
feeble outlines; but it is meant to show you that it is possible to
speak today not only in general abstract ideas about the world in
which we live between death and a new birth, but in very concrete
conceptions. All this is capable of preparing our souls to reach a
connection with the spiritual world, a connection with the higher
Hierarchies, a connection with that world in which man lives between
death and a new birth.
|