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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • European people who migrate to America and settle there. Of course
  • the time since America was settled by Europeans is still so short
  • strongly and definitely indicated. The outer form of European people
  • the face, Europeans gradually come to resemble the old American
  • How is it with the peoples of Middle Europe? We
  • considering ‘Middle Europe’ from a social or political
  • point of view. A central Europe is meant to which France and Italy do
  • work in Middle Europe that its effects come — as I have
  • warmth. The nation-spirit chooses in Middle Europe the path
  • individual variations. There can be human beings in Middle Europe
  • Thus in Middle Europe warmth as an external influence is a medium for
  • nation-spirit works in Middle Europe, and much in the character of
  • influences which have been described. Warmth produces the European
• Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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  • incident of European life in the Middle Ages is the fact that at that
  • Europe. There was indeed always an inner connection, especially
  • certain connection was always kept up between Europe and the
  • that in Europe America was not known at all before the year 1492.
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • worm.’ The good European saying has been
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • years before this world-catastrophe, in my lectures on the European
  • related to that of Europe — especially of Mid-Europe? Again,
  • Europe to-day? The Oriental who scrutinises Europe carefully, has the
  • feeling that European civilisation leads to a deadlock, and has
  • Europe can give him. He does not disdain European machines, for
  • renowned Oriental: ‘We will accept the European machines and
  • and homes as he does.’ He says that the European has lost the
  • that the European only holds to outer mechanism, to the outer
  • short while ago) Europeans have drawn into their civilisation those
  • Europe.
  • Oriental can look towards Europe to-day and know that Goethe lived in
  • European life. He can know this. Does he see it? It might be
  • European civilisation a Spiritual Science directed by Anthroposophy;
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • in Europeans who emigrate to America and settle there; for although
  • of course the period of the settlement of Europeans in America is still so
  • indicated. The external configuration of the Europeans alters (as
  • in the shape of the face, the Europeans gradually grow to resemble
  • thing as a Central-European, Herman Grimm, also says; and yet it is
  • seen that the method of working of the Folk-Spirit in the European
  • raised: How do the Central European nations stand? We are speaking
  • more of geographical relationships, not considering Central Europe in
  • relationships. We cannot speak of a ‘Central Europe,’ to
  • Folk-Soul Working in Central Europe is that — in a sense in
  • through warmth. The Folk-Spirit in central Europe chooses the by-path, the
  • it can be individualized. There may be people in Central Europe in
  • is again warmth; so that in Central Europe, warmth, in so far as it
  • of the methods of working of the Folk-Spirit in Central Europe, and
  • the European character, which is also expressed in fact of the people
  • when a European goes to the East and has children, and his children
• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • Roman culture had to pour over Europe, especially over
  • Western Europe. The study of this Latin, Roman culture in its
  • expansion over Europe would yield very illuminating results,
  • Roman Empire merely streamed forth into Europe in a cultural
  • gigantic “Academy.” Ten-thousand Europeans studied
  • Europe, also, older concepts existed in the old places of
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • within you, an average Central European, would not have a
  • chauvinistic Central-European feeling, but is the result of
  • again the Central-European is placed between the two
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • in Europe and also in other parts of the world has been ruled
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • sense, and the greater part still is so. The rest, in Europe
  • must be taken into account. Truly we European and American
  • peoples — leaving out Eastern Europe are surrounded by
  • we find that Europe and America produce significantly more
  • especially in the European and American civilisations, placed
• Title: Sound Outlook: Lecture III: East and West
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  • the great oriental region, stretching from Eastern Europe,
  • Europe and America. The capacity of the future for perceiving
  • Eastern Europe is at present entirely hidden and suppressed.
  • Eastern Europe; and if we are to look into what is preparing
  • — Eastern Europe — will, although not in the very
  • are tending, the Central European peoples are there. That is
  • hold of again in Middle Europe. Who to-day realises what a
  • development in Eastern Europe. It is, however, necessary for
  • content of the spiritual substance of Mid-Europe. Of course
  • supposed, was the foolish European way of studying nature;
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • the fifteenth century was no longer possible in Europe.
  • began in Europe about the third or fourth century A.D., and
  • important historical impulse in Europe — the very
  • the East; and an essential characteristic of Europe from the
  • making gold, alchemy, was partly conditioned in Europe by the
  • of regarding the nations from whom the new Europe was to
  • itself in this way if Europe had not been to some extent
  • gradually ceased. Europe was for a time limited to
  • agriculture. The fact that a third of the soil of Europe
  • Europe. Christ has been put at a distance — from the
  • European soul; He has been reduced to what men were willing
  • European tendency to put Jerusalem in the place of Rome, to
  • faith of Europe sends its aura into the regions where the
  • consideration. It is entirely the aura of European faith
  • back reverently to Europe. They wished to establish a real
  • the East to Europe; she rekindled commercial life, which had
  • Europe was fundamentally so poor?
  • period of which I have been speaking, Europe was cut off from
  • Asia into Europe were successfully undertaken. The choicest
  • troops of the Asiatic tribes which later fell upon Europe
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• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • Europe, as for instance among the “Catharists”
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • mid-European civilisation was not of a kind to enable secular
  • and had spread over the civilisation of mid-Europe; but its
  • it is clearly stated that European humanity might not —
  • ninth centuries, a sort of obscurity descended on European
  • of Europe, it becomes necessary to ensure that human
  • Europe were such that they had to be handled carefully; they
  • Western Europe; but it was done in Eastern Europe, and that
  • Western Churches. In Eastern Europe, people really were
  • representatives of Mid-European thought — anyone
  • transplantation into America of European ways, fear of this
  • for the native forces of the people in Europe were such that
  • Mind-Soul; here in Mid-Europe the Ego; and in Eastern Europe
  • at Western Europe and understand its riddles through
  • way Eastern Europe will be connected with the spiritual
  • countries of Europe are directly connected by a lawful
  • often forgotten in Middle Europe, there is a dormant relation
  • differently the impulse of science in Middle-Europe would
  • the new. In Middle-Europe alone has something developed which
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • simply to the London works his mischief now in Eastern Europe
  • defames all that is connected with Mid-European civilization
  • our sure convictions: whatever happens, this Mid-European