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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • continuous connection with the surrounding air; he breathes it in and
  • nation-spirit works through the air upon this nation’.
  • peninsula. Upon the Italian peninsula the air is the medium for the
  • effects of the nation-spirit upon men. It can be said: the air of
  • air — what through the breathing gives a special character to
  • air upon man, in France it is the rhythmic movement of the head, the
  • As the nation-spirit of Italy through the air,
  • into the organism through air and nourishment. This produces the
  • peculiar. As the nation-spirit works through the air for the Italian
  • described for other regions that these come through air, water, what
  • according to whether the warmth comes directly from the air outside,
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • There will be much more clairvoyance in that than in the
  • clairvoyance of which most people dream to-day but only
  • administration of public affairs, would render him fit at 45 years of
  • cosmos. One cannot attend to earthly affairs with the head. One
  • visionary clairvoyance, but we must learn to understand man as a
  • Müller, that is his affair; but I mention that it was known in 1906,
• Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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  • will float, a world which surrounds us like the air, but does not
  • and do not see the chairs and other things. Though we do not describe
  • consciousness are illumined by the experiences of clairvoyant
  • It is quite possible for clairvoyant
  • Clairvoyant consciousness has to get accustomed to this. We have to
  • From this reversal of one's being which clairvoyant consciousness
  • the following are only evident to clairvoyant consciousness. That,
  • clairvoyant consciousness. When the young — children or
  • remain with us. This is seen by clairvoyant consciousness by the fact
  • waking. To clairvoyant consciousness it is specially interesting that
  • old, those advanced in physical years. What clairvoyance shows us
  • dead as by the air. In time to come there will he a real perception
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • clairvoyance’ was poured over mankind, the human soul was
• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • sufficient for sacrifice. There is spiritual air between us and the
  • that man must grasp the higher Hierarchies clairvoyantly; but in so
  • ‘air’ between us and the dead, so that he can speak to us
  • airless space between us, we should not be able to hear what is said;
  • air must act as an intermediary. There must be something between us
  • ‘spiritual air,’ and we can now speak of the nature of
  • this spiritual air in which we live together with the dead. Of what
  • the same spiritual psychic air; for if they wish to speak to us, it
  • life is absolutely a gift, the dead do not find a common air with us;
  • to us, to speak to us by means of the common air of
  • the ‘feeling-in-common,’ through the air which is created
• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • itself in earner times of atavistic clairvoyance without any need of
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • thereby stands in constant connection with the surrounding air; he
  • Folk-Spirit works ‘through the air’ on the people
  • Peninsula. On the Italian Peninsula the air is the medium for the
  • workings of the Folk-Spirit of the people. We may say that the air
  • air and which regulates the rest of the organism except the head,
  • man by the air, in France it is the rhythm, the rhythmical movement
  • the Folk-Spirits of the Italian race works through the air, and that
  • is active through everything which enters the organism, through air
  • Folk-Spirit works in Italy through the air, in the French people
  • which neither France nor Italy belongs. The chilly air of the
  • which I have explained to working in other realms for air, water, and
  • according to whether the heat comes directly from the outside air or
  • an event which, if you study it deeply, you can pair with none other.
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • they could never acquire clairvoyant cognition, would like to
  • particles in space. The air moves out there, soundless; these
  • concussions of the air approach our ear, — Schopenhauer spoke
  • are merely ‘concussions’ in the air. Then there are waves
  • Münchhausen again drawing himself up by his own tuft of hair!
  • hair and draws oneself up. But this is ‘basic philosophical
• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • perceived through atavistic clairvoyance, and we must
  • with the newer clairvoyance, learning to know this canal,
  • and 35th pair of ancestors, then the 34th, 33rd, 32nd and
  • Spirit through atavistic clairvoyance — the belief in
  • other on a chair as it were in the universe and showing from
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • the air we breathe out when we speak. The
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • of clairvoyant consciousness. Real science and
  • those who have no clairvoyance, but because such a thing as
  • is really a fairly average scholar of the present-day, and it
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • human being turns back to the hairy state. Man himself is not
  • hairy, but the head belongs to the hairy portions, in
  • quite obvious that airmen for instance have to be examined in
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • about with bald heads and gray hair and do not know that they
  • so on. But what is really in question here? Faust despairs of
  • of the poem, Faust does not despair of all the sciences. But
  • thoughts on the “Fairytale of the Green Snake and the
• Title: Sound Outlook: Lecture I: States of Consciousness
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  • possessing a low degree of clairvoyance, of the kind in which
  • clairvoyance. But there would be no certainty about it.
  • the searching proof acquired through clairvoyance endowed
  • breath-consciousness. Tracing the inhaled air, as it pervades
  • his organism, and the exhaled air as it leaves the body, and
  • incarnations. The clairvoyant knows something of karma
  • again describing it from a clairvoyant's point of view.
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • pair, pillar, capitol, architrave design, are different, and
  • necessary to provide windows for the space between each pair
  • Ahriman below and bring him to despair. The whole group is so
  • It comes near them; Ahriman feels despair, the destruction of
  • below. This looking down over the rocks with a humorous air
• Title: Sound Outlook: Lecture III: East and West
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  • we should express it, to have sat on a chair and left it for
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • the old clairvoyant fashion, to look back on their earlier
  • Clairvaux. St. Bernard, perhaps the most outstanding
  • understood as an “organism:” it is an affair
  • staircase, and what do they represent? The “Chemical
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • of Clairvaux in the twelfth century. Such examples might be
  • means of atavistic clairvoyance. After that, they had to lift
  • Bernard of Clairvaux found their way to their God through the
  • such personalities as Bernard of Clairvaux and multitudes of
  • Bernard of Clairvaux, it was so. Study even Thomas Aquinas.
  • different standing from that of Bernard of Clairvaix or
  • understanding of worldly affairs. Hence the pamphlet says in
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • dream-like clairvoyance. They did not perceive as we do
  • with ordinary human experience. That is fairly evident, even
  • of Bernard of Clairvaux is typical, can be explained only by
  • in the entire disposition of soul in a Bernard of Clairvaux,
  • sympathy such a figure as Bernard of Clairvaux, who in a
  • 12th century had its Bernard of Clairvaux: ours have such
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • atavistic, clairvoyant, hidden knowledge was doomed to
  • something different from the old clairvoyant vision into the
  • revealed only when the human soul ascends in the clairvoyant
  • in the whole content of man's old atavistic clairvoyant
  • Amongst all the beings, animals, plants, minerals, air,
  • atavistic clairvoyance and can no longer be laid hold of. And
  • clairvoyance. And for the old clairvoyance the human seed the
  • the old clairvoyance is, quite unconscious. For what comes
  • to human affairs to a healthy condition ; this he knows, to