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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • remember what I have often said; man is twofold, the head and the
  • works only upon the remainder of the organism, outside the head; and
  • from the head there proceeds another influence. Only through the
  • co-operation of the influence from the head, and that from the rest
  • character in its completeness. The influence from the head is
  • the rest of the organism, outside the head — with this, for
  • him, there works from the head the configuration of the nervous
  • system of the head, in its spiritual differentiation, in so far as
  • man is ‘nerve-man of the head’. — In France this is
  • the head; the head has its own rhythm. While in Italy it is the nerve
  • activity of the head which works together with the influence of the
  • air upon man, in France it is the rhythmic movement of the head, the
  • vibration of rhythm in the head, which works together with the
  • activity of the individual, in the head, joins forces with what is
  • from the head neutralising what comes from the environment. Just as
  • there is rhythm both in the rest of the organism and in the head, so
  • and in the head. The way in which the head performs its metabolism,
  • salting element, there comes to meet it, from the head, the head’s
  • electric currents. And again, something comes from the head to meet
  • metabolism of the head — in the same way, the will that
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• Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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  • the age and the fact that a schoolmaster, at present at the head of
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • of man's head work from cosmos, and man's head is its image; the rest
  • origin. Man is twofold in perception - head and heart.
  • Wilsonism. Scholastic training only touches the head, and goes too
  • fast. When the head is 28 the rest is only about 7, in modern
  • death and re-birth we work on the head, and there is added something
  • future youthful forces. Education. Nothing now is given to the head
  • skeleton, and observed the difference between the head and the rest.
  • We have observed that the head, the chief part, is in a sense an
  • can very easily contrast the head resting on the skeleton, with the
  • head is more or less spherical, it is not a perfect sphere, but
  • head as approaching a spherical form is no superficial
  • spherical formation of his head is in no wise accidental. We must
  • bear in mind what we actually have before us in the human head. The
  • where I showed how the human head
  • the case of man (empirical embryology proves this) the head, in its
  • human head forms first in the maternal organism — so too is it
  • formation work from the whole cosmos, and man's head is an image of
  • it. That to which the head is attached (the skeleton), if carefully
  • comes to light in the spherical form of his head, on the other, he is
  • of the organism attached to the head. The whole of man's outer
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• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • Higher consciousness. Our head consciousness is a sieve, but the
  • head rests over earth. Man's head rests on himself. This is due to
  • cosmos. Fatigue. Judgments of destiny pass through head and are
  • ordinary head-consciousness, of which many are so vain, is so to say,
  • destiny, pass through our head-consciousness as through a sieve, but
  • in the head, yet they are retained by the whole man. Man does not as
  • a rule think these experiences because in ordinary life the head
  • head. As regards thought the latter does something very similar to
  • the head in the animal? Its head rests directly over the earth. The
  • head is so placed in man that he carries it himself, whereas in the
  • central line of gravity of the head falls, so to speak, into the
  • animal's head, it falls directly to the earth, without going through
  • the central line of gravity of his head falls within himself, and he
  • the head is connected with his upright position. Man has his more
  • perfect brain because the central line of gravity of his head passes
  • only consider his head but his whole organism — man does in
  • the head as are the acts of destiny; but instead of allowing this
  • which pass through our head as through a sieve, are retained by our
  • structure and form with those of man, or the head of the animal with
  • human head does not differ so much from that of the animal; therefore
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• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • and mere memory. Only in regard to his head, man is in the stream of
  • evolution. The head is oldest, and it is only the head that
  • only an appendage. The head develops three or four times quicker than
  • the head by means of the heart. Examination of teachers should be
  • head, and as the remaining part. Let us first divide man in this way.
  • science. If we observe the structure of the head purely
  • theory, may be applied. In respect of his head, man is placed, as it
  • were, in the stream of evolution; but only in respect of his head,
  • descent of man, we must think of the head alone, disregarding
  • head-being only, developing little by little and becoming what
  • he is to-day. What is attached to the head, although physically
  • his head, man is descended from the oldest organism, all the rest
  • grew later. The reason why the head is so important to the present
  • incarnations. In this respect man is a twofold being. The head is
  • organised quite differently from the rest of the organism. The head
  • ‘spiritualised animal’ only. Unless the head were
  • of that period; it only grew on to the head-part and is really in
  • this way: the head was once the whole man; below, it had outlets and
  • bring the head into connection with the influences streaming in
  • from the environment; and because the head also ossified above, the
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• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • “Man is a two-fold being;” his head and the rest of his
  • affects only the rest of the organism, and not the head. From the
  • head another activity goes forth. Only through the cooperative
  • working of the activity which proceeds from the head with that which comes
  • proceeds from the head is neutralized, as it were, by that which
  • air and which regulates the rest of the organism except the head,
  • there works also from the direction of the head, the nervous system
  • of the head in its spiritual differentiation, insofar as man is
  • ‘nerve-man of the head.’ In France this is different.
  • rhythm for the whole organism and different from that of the head;
  • the head has its own rhythm. While in Italy it is the nervous
  • activity of the head which works in combination with what is acted in
  • of the head — the vibrating of the rhythm in the head combined
  • takes place in the head of the individual man with what the
  • something neutralizing works from the head upon what comes from the
  • organism as well as in the head, so is also digestion, assimilation,
  • and the rest of the organism and in the head as well. As the organism
  • of the head accomplishes its metabolism, this process of the
  • earth-element in connection with the metabolism of the head, determines
  • opposed by the characteristic quality of the metabolism of the head.
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• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • as such as head and the rest of the body. The head is in particular
  • that to which we should apply the Darwinian theory, the head is that
  • head, and now, when animals on the Earth are developing as they are,
  • the head, for that he has inherited; but, according to the
  • from the animals. The head descends from the animals, but only from
  • the etheric animals. We therefore carry an animal nature in our head,
  • it as anything spiritual. They got it into their heads that man
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • that the human head, the peculiar kind of organization which I
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • into three parts: first the head- or senses-man (this is not
  • exact but as the most important senses lie in the head, we
  • may say ‘head-man’). Secondly, the trunk-man; and
  • The head-man is really not in the process of progressive
  • development but of a retrogressive one. The head of man arrests
  • head-organism that man is really retrograding in respect to
  • his head, especially compared with the rest of the human
  • thought that this backward development of the head was
  • hairy, but the head belongs to the hairy portions, in
  • head, reverts to the rank of the animal, likewise shows the
  • retrograde development of the head. This is a superficial,
  • reason that the head is retrogressive, that evolution does
  • head, is dammed up and turned back, room is thereby created
  • head of man, perception and imagination and the waking life
  • waking till sleeping, the head, that is his inner
  • state is that our head in the waking state is nourished less
  • and we can only be awake and perceive because the head is
  • question arises: if our head hungers whilst we are undergoing
  • this backward development of the head — in sleep there
  • waking consciousness we are hungering in our head?
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• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • tongues” descended on the heads of each of
  • head of each one. Formerly the souls of the individual
  • disciples on whose heads the flames descended; but that was
  • the flames descended on the head of each one of the
  • admit: “When I am old and gray-headed, or bald, I still
  • about with bald heads and gray hair and do not know that they
  • head
  • “all hope vanishes” from this head. That is the
• Title: Sound Outlook: Lecture I: States of Consciousness
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  • physical form: the man of head, chiefly concentrated
  • faculties, the structure of the head is seen to be derived
  • stream of physical heredity. In the formation of the head one
  • chief shore in the formation of the head, belongs not so much
  • through the formation of the head, into what we call the
  • the head is linked with a man's karma — with
  • decided, so individual a form as in the head. Each person has
  • his own individual form of head, pointing back to an earlier
  • physiology is to put things down in a row: — head,
  • of the head a picture of the deeds and feelings of the last
  • according to the particular formation of his head) a picture
  • — that might lead him, through the head, breast and
  • members of the human organism. For the head not only shows by
  • the activity of the head. By this I mean the following.
  • head, with outer perceptions, with the pictures brought to us
  • that the head is dreaming all the time we are awake. This is
  • the head has a continual flow of dreams. This we can easily
  • Latent in the consciousness of the head lies this dream of a
  • see that what I have described as the human head is, in terms
  • although “awake” as regards the head; and our
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• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • It half lies within a hole of the rock, its head above it. On
  • headlong owing to his injury. The right hand of the central
  • and falls headlong. The right hand and arm point to the
  • his very being, and Lucifer falls headlong. Their inner
  • Ahriman's head, exactly as the figure first came to me; as a
  • man (remember the threefold division of man into head,
  • breast, and limb-being) who is all head, and therefore an
  • express this: his head, as you see it here, is true
  • head vanishes; but the ears and ear-muscles, the outer ear,
  • so that the head, wings and ears form one organ. These wings,
  • this head-organ, present themselves as the figure of Lucifer.
  • Therefore the head is only indicated. As to Ahriman, you will
  • as Lucifer's head (although you can hardly picture your own
  • head of the central figure in profile, as of necessity it
  • revealed itself. The head also had to be asymmetrical,
  • head of the central figure is complete.
• Title: Sound Outlook: Lecture III: East and West
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  • threefold division of head, breast, limbs. Of course his
  • whole being makes use of the head, on which depends the
  • fact that he has also, by means of his head, a dream-like
  • with its headquarters in the town from which
  • human happiness gets into the heads of such enemies of
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • experienced more as a unity wherein the head-organism and the
  • The two experiences of head and body separate later, becoming
  • goes on, the head-organism needs to move itself further away
  • from the immediate earth-forces. The head rises;
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • headed