Searching Rudolf Steiner Lectures by GA number (GA0181) Matches
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- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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- not enter ordinary consciousness, but are more like the impulses in
- and politics have nothing to do with ordinary consciousness, and can
- intelligence in motion, to set the ordinary so-called fully
- dreams in our own dream-life. They do not enter the ordinary
- if the ordinary consciousness tries to grasp the historical, it can
- ordinary ideas, runs its course in the subconsciousness; but on the
- political impulses, has nothing to do with the ordinary
- wanted something which may not be realised under ordinary earthly
- conditions. Why? Because they perceived that ordinary earthly
- Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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- facts. Anyone studying men under the direction of ordinary official
- life — not the ordinary historical literature — knows how
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- world in the ideal sense. To ordinary observation the apparent fact
- ordinary perception is precisely that from a condition of detachment
- this wrests us from that dull condition which we know in ordinary
- ordinary sense of the word and the higher; although this ‘being
- the same as in ordinary dreaming. There is a profound relation
- enter the ordinary consciousness at all. Anyone who thus approaches
- together with them in one common world. In our ordinary consciousness
- ordinary consciousness does not possess it because these things are
- are is disclosed when the unconscious experiences of the ordinary
- observation is more difficult (to the ordinary scientific
- beyond the ordinary capacities of the human soul. It is more
- disposed for this on falling asleep. In our ordinary consciousness we
- both cases the ordinary consciousness does not pay attention to
- accurate; it does not come from our ordinary ego, it is often a
- approach the dead, the following is the right course: Ordinary
- Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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- world of ordinary waking life, which we outwardly perceive, in which
- into our ordinary life, though as a rule we do not observe them; we
- stage. Let us take some simple ordinary instance from which we may
- which does not enter the ordinary life. A man enters a room, for
- maintain the right intercourse with the dead, that the ordinary life
- so extraordinary a thing come about, that a person like Alexander
- the ordinary idle compromises which can only be removed when one
- Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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- place in such a way, that for the ordinary transactions of life we
- things in life of which the ordinary man has no
- ordinary consciousness. If a man were conscious of what he actually
- its bounds. It even happens with ordinary consciousness that a man
- actions undertaken as a result of ordinary reflection. The latter
- ‘unconscious’ to our ordinary consciousness. In the case
- ordinary head-consciousness, of which many are so vain, is so to say,
- a sieve. When we discuss things for which ordinary language has no
- a rule think these experiences because in ordinary life the head
- wood-cutting. Fatigue, for our ordinary life, is only a stunning of
- his mechanism of ordinary consciousness rests upon himself as upon
- showing man as a dual being. In ordinary life these two streams are
- Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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- ordinary consciousness? It is because in a sense man anticipates
- existence; conditions which we can scarcely observe in our ordinary
- ordinary consciousness; but in his sub-consciousness every man has
- about; for these things are all connected. Ordinary psychology says
- antipathy; it generally feels quite differently from the ordinary
- ordinary life, but will say to himself: This thinking is really a
- ordinary way remain unconscious will at once observe that, unlike the
- ordinary consciousness it works in such a way that one is able to
- side of the human perception; how ordinary ideas are grasped by the
- Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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- develop in ordinary consciousness. This feeling can only be described
- Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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- souls one quite casual, ordinary, universally-known characteristic of
- Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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- main thought about the ordinary theory of knowledge which as a rule runs in
- indeed possible to speak, not merely in ordinary abstract thoughts,
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- can find recorded in the ordinary textbooks — or even
- the ordinary physical plane. We form false ideas about what
- Take an ordinary occurrence for instance. You have gathered
- ordinary physical intellect is quite unable to grasp what we
- observe with your ordinary consciousness but which lives as a
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- transmitted even when, in the further evolution of ordinary
- over into it. Man can in fact follow with his ordinary senses
- and indeed with his ordinary thoughts all that becomes of the
- ordinary man — that we are here, confined within the
- such things. This is of extraordinary importance. For there
- Title: Life Gifts: Lecture V: Thoughts on Life and Death
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- we have in our ordinary consciousness, where we have only
- Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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- get an answer to the question: What really is ordinary
- imagination and perception? What is the ordinary waking life,
- and the ordinary concept of memory. What then goes on when in
- awake. In ordinary life these two things are intermingled:
- Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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- ordinary trend of life in human history, that there is
- scarcely a possibility of making the ordinary festival
- but just what was placed in us through the ordinary powers by
- Title: Sound Outlook: Lecture I: States of Consciousness
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- and ordinary day-time life from waking to sleeping — a
- reckon in ordinary life as merely a sort of interruption of
- ordinary consciousness, but that is because we recall only a
- compare our ordinary waking-experiences with those of the
- with which ordinary so-called reality is only a set of
- — not as the reality which ordinary anatomy and
- concrete fact. The procedure of ordinary anatomy and
- the human form. Ordinary anatomy and physiology see merely
- the ordinary realities grasped in everyday life.
- Ordinary consciousness is blind to this fact. For either it
- sense-pictures. For the ordinary consciousness, all this is
- perceptions, even of thoughts. In ordinary life we are in
- which are not to be clothed in ordinary ideas. They have, as
- ordinary waking day-consciousness and the underlying
- ordinary consciousness, because this sleep-dimness prevents
- ordinary consciousness, our organic functions are closely
- though it is not perceptible in ordinary life. Living and
- giving us, in a fashion unknown to ordinary life, a vision of
- Weininger was altogether an extraordinary man. Picture
- followed with ordinary consciousness or by historical
- Title: Sound Outlook: Lecture II: The Building at Dornach
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- from those of ordinary public buildings. Walls enclosing a
- complete form develops from the incomplete. The ordinary
- of the ordinary man. We made a trial by reversing the
- Title: Sound Outlook: Lecture III: East and West
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- track of the ordinary consciousness which predominates in him
- “super-sensible” so far as the ordinary
- delicate, refined soul-life — as we observe in ordinary
- Graeco-Latin epoch) — that ordinary thought, which
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- suppressing self-knowledge; a line of extraordinary interest
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- justification as an extraordinary impulse for human creative
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- with ordinary human experience. That is fairly evident, even
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- literature and are treated by the ordinary reader as
- But what does ordinary science describe as the plant? Not
- settle nothing on the subject” — an ordinary
- happened to Goethe to be portrayed as an ordinary citizen of
- as an ordinary 18th-century citizen, is no real book. A
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