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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • His own warmth is conditioned by the warmth he receives and by the
  • warmth. The nation-spirit chooses in Middle Europe the path
  • through warmth. Now this is not entirely fixed, but can have
  • according to whether the warmth comes directly from the air outside,
  • the nation-spirit. What comes to meet this influence is again warmth.
  • Thus in Middle Europe warmth as an external influence is a medium for
  • warmth, coming from within. What works in the organism as warmth,
  • warmth. If the nation-spirit’s warmth works through the head,
  • the warmth of the rest of the organism streams to meet it. Warmth
  • works towards warmth — and works especially in such a way that
  • looks at the things around him lovingly, develops more warmth of his
  • he perceives, but passes everything by, develops less warmth of his
  • meet the warmth which works through the nation-spirit, so that warmth
  • encounters warmth. That is the peculiarity of the way in which the
  • its people depends on this. For warmth is so intimately related to
  • warmth. The other ways of working are not so closely related. Will is
  • influences which have been described. Warmth produces the European
  • anyone can regard it as he likes, as virtue or fault.) Warmth meeting
  • warmth; this produces malleability, plasticity, which can find its
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • ‘warmer’ in his knowledge than another. There would be a
  • warmth and joy, and may wish himself back, is connected with one of
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • beings; he is pleased that the swarming, teeming life in the
  • that whatever a man does — even if not seen by the swarming
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • through a certain process. The warmth of the body is conditioned by
  • the warmth it receives, and by the processes which the received
  • through warmth. The Folk-Spirit in central Europe chooses the by-path, the
  • medium of warmth; and it is moreover not a rigidly determined medium,
  • is again warmth; so that in Central Europe, warmth, in so far as it
  • is again a self-created warmth coming from within. Therefore we may
  • say that what works in the body through the Folk-Spirit as warmth is
  • met by the special warmth of the head, and when the warmth of the
  • Folk-Spirit works through the head, warmth for the rest of the body
  • streams towards it. Warmth is attracted to warmth and it depends
  • lovingly at things around him, develops more warmth of his own; a man
  • lightly over everything, develops less warmth of his own. This
  • for his surroundings, strikes against the warmth working through the
  • Folk-Spirit, so that warmth strikes warmth. This is the peculiarity
  • much in the nature of the Folk-character comes from warmth being
  • intimately associated with warmth. The other ways of working are not
  • the head, nor are the other workings mentioned. But warmth produces
  • virtue or as vice. ) Warmth to warmth: this makes a man pliant,
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • a shining and colored concept, a warm and cold concept and so on; it
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • warmth. Thus are all forces transmuted. A transmutation of
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • warmly within him and is taken into his whole personality, he