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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Ahrimanic Deception
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  • which indeed everything is derived with which we have to deal at such
  • superstitious empiricism, one is dealing with a great illusion, a
• Title: Lecture: The Crossing of the Threshold and the Social Organism
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  • to-day talk a great deal of “God” and of the “Divine”.
  • another; they have spoken a great deal of “guilt” and
• Title: Inner Aspect of the Social Question: Lecture I
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  • feel: “Standing there, you bring a great deal to expression in
  • going through one of their hardest ordeals — the ordeal of
  • Christianity as serves to remind us of our own social ideals. But
  • existence its true meaning and purpose, cannot be dealt with in that
  • deal in his own being remains hidden from him. And this applies not
  • only to the experiences that will come in later life. A great deal
• Title: Inner Aspect of the Social Question: Lecture II
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  • deal which under modern influences has become centralised. What we
  • my dear friends, that people have thought a great deal about this,
  • preparing heavy ordeals for mankind, and against it only one remedy
  • Nature of Christianity; in it he speaks a great deal about the
  • still keeps some idealism, but for the most part humanity to-day is
  • Humanity to-day has no use for ideals which are drawn from the
  • fountain of the spirit. Youth still has these ideals. Never was the
  • ground of its idealism ... yes, that is all very well, but to-day
  • efforts are made to drive the idealism out of young people. The aim
  • drive all the youthful, natural, primitive idealism out of young
  • people! But what is this youthful idealism? It is a beautiful thing,
  • beings, for this youthful idealism is in fact bound up with the Ex
  • earth. Something further is required — idealism must spring
  • innate idealism of youth, we must see to it that in human society
  • idealism: not merely the idealism that springs from the instincts
  • difference between instinctive idealism and achieved idealism! Feel
  • then you will grasp this second idealism, which is not merely the
  • idealism implanted in us by nature. This is the way to the Christ
  • abstract, but an inescapable need to cultivate idealism in
  • yourselves. And if you cultivate this idealism, or if you introduce
  • Maximum number of matches per file exceeded.
• Title: Inner Aspect of the Social Question: Lecture III
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  • — you may object — a great deal is said about the
  • a great deal which was formerly instinctive is now rising into the
  • such a way that there is not much to say about it, but a great deal
  • But a great deal
  • Gottlieb Fichte. You will have heard and learnt a great deal about
  • Fichte's idealistic, spiritual way of thinking. But you will not know
  • ideal of a man who in truth sought most earnestly to tread the
  • conceived the wish to work out for himself a social ideal also, this
  • thing which fits us to pursue inwardly the highest ideals of
• Title: Lucifer and Ahriman: Lecture III: The Incarnation of Lucifer and Ahriman, -or- Luciferic Past and Ahrimanic Future
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  • deal is said about “freedom of the individual
  • used to be, a great deal of argument about the nationality of
  • figures. Ahriman can achieve a great deal through figures and
  • Nazareth” is an ideal even to the theologians. And very
  • a great deal in the spiritual and unspiritual currents of the
• Title: Influences of Lucifer/Ahriman: Lecture Three: The Incarnation of Lucifer and Ahriman, -or- Luciferic Past and Ahrimanic Future
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  • founded. A great deal is said about “freedom of the individual
  • example. There is, or at least there used to be, a great deal of
  • Ahriman can achieve a great deal through figures and numbers
  • man of Nazareth” is an ideal even to the theologians. And very
  • Hence there is a great deal
• Title: Problems of Our Time: Lecture I
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  • beauty as the arrangement of a place devoted to ideal spiritual
  • sight of a noble, selfless devotion to an ideal, through
  • the furtherance of an ideal, spiritual task, even if it be on a
  • thrust forwards into the first place in dealing with them.
  • years people managed to grasp a good deal which I honestly
  • educational ideas, has felt no more than that he was dealing
  • before us, we have to deal with a soul which has been through a
  • have taken the trouble to find out a great deal about what is
• Title: Problems of Our Time: Lecture II
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  • answer may deal with things which apparently have little to do
  • deal with the subject of immortality from this point of view is
  • instructing about the true ideals of education! He began by
  • pensions them off. It means a great deal when a man can assure
• Title: Problems of Our Time: Lecture III
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  • evolution must be dealt with from its depths, not by any
  • idealists, we are compelled to speak. No pity should prevent
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • in dealing with the social question, to abandon limited ideas
  • and measures which deal with it piecemeal. They will be forced
  • idealist,” not to say a fool. What I was then obliged to
  • hopelessly naïve to deal in this way with the theory of
  • arrive at the facts; we must deal with this surplus value
  • nothing of what we call cultural life, the life dealing
  • capable of judgment. There has been a good deal of talk on this
  • I would gladly give a whole course of lectures to deal with
  • which are necessary for health in the future. I have dealt more
  • and Fraternity,” three ideals which were capable of being
  • these ideals were really contradictory, that where absolute
  • dominated by the three great ideals of “Liberty,
  • the contradictions involved in these ideals. They will hold
  • of the social organism the three ideals no longer contradict