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• Title: Lecture: The Ahrimanic Deception
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  • knowledge of the deeper forces of world-historical evolution, that is,
  • must always be contrasted with the understanding of life and the world
  • Ahrimanic powers, working out of super-sensible worlds through human
  • his earth up to the star-world and to him it is filled with fixed
  • world-conception.
  • world-system — childishness; that is what men had when they were
  • world-mathematics, mere world-schematism of a mechanical order, does not
  • try to explain this so-called World War through human dis-harmonies,
  • Galileo-Copernican world-conception, or who at least do not see its
  • people, it is just as one-sided to view the world solely through the
  • the world from the standpoint of Galileo and Copernicus, or of
  • spiritual knowledge of the world.
  • already, for surely the World War catastrophe was a great folly! Yet
  • that these four Gospels have come down to the civilized world. In this
• Title: Lecture: The Crossing of the Threshold and the Social Organism
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  • KNOWLEDGE OF THE HIGHER WORLDS”
  • spiritual world, he will, to a certain extent have that experience
  • strives to attain clairvoyance in the spiritual world, namely, the
  • the face of the spiritual world than the more abstract feelings of
  • beings. Man's attitude and feelings towards the spiritual world
  • spiritual world which is more encompassing than the one which
  • civilised world, during the past four or five years. Many people have
  • battles, of the SPIRITUAL battles of the civilised world! Let us
  • existence the forces of the super-sensible world, taken from our super-sensible
  • we develop in the physical world in the form of SPIRITUAL LIFE. It
  • develop a world-conception or a science, it would be impossible to
  • impulses for what we then carry along into the spiritual world in the
  • from the spiritual world forces that constitute, above all, our
  • spiritual world those forces that we develop through our economic
  • accompany us in the spiritual world; there, they are important
  • coming from the spiritual world, enabling us to develop a spiritual
  • we carry along with us into the spiritual world when we pass through
  • contemplate the spiritual world as a contrast to what we develop in the
  • spiritual world between death and a new birth. Read my descriptions of the
  • the spiritual world forces that we unfold through it; and what we
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• Title: Lecture: Some Characteristics of To-day
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  • world for some years now. And perhaps the best result of our
  • in the external world may take on a stormy character, though that
  • the world from a spiritual point of view.
  • they ‘held back’ from the world. One might say that even
  • to-day, we find that the souls entering the world through birth bear
  • in entering the physical world.
  • man undergoes an important experience in the spiritual world before
  • entering the physical world through conception and birth, and the
  • world. These souls still bear within them the effects of all they
  • have experienced in the physical world. After passing through the
  • only be brought from the spiritual world through actual experience of
  • world through the gate of birth is an important event. Its effect is
  • children entering the world to-day. They do not want to enter the
  • world of which they have learnt through this meeting. For they know
  • catastrophe of the World-War extend over the world during the last
  • peculiar fact that this catastrophe of the world-war burst over
  • catastrophe of the world war. Whether they belong to a party or
  • outbreak of the world-catastrophe — we have to ask
  • the terrible nature of present world-events, discovers what people
  • blundering through sheer incapacity to grasp world-events.
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• Title: Inner Aspect of the Social Question: Lecture I
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  • the human element in the world, finding a deeper understanding of our
  • human relationship to the spiritual world. Steiner goes on to discuss
  • human being whom we encounter in the outer world, who stands before
  • the world.
  • our anthroposophical conception of the world is from the ordinary
  • surrender if, after taking account of our place in the world from a
  • appreciation of human dignity in the context of the world. This
  • Science: we learn to appraise rightly all that is human in the world.
  • the world, all the elemental life in earth, water and air — if
  • reality into the world through the soul of man. This living spirit is
  • the facts and events of the surrounding world. This third point
  • the divine and natural worlds.
  • world.” The right way to grasp Spiritual Science is not to
  • present at all times, even unto the end of the world. And present not
  • world. From such a backward survey we retain certain feelings and
  • enter the world as children, bearing some quality which is important
  • for the world, for the social life of humanity, for the understanding
• Title: Inner Aspect of the Social Question: Lecture II
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  • the human element in the world, finding a deeper understanding of our
  • human relationship to the spiritual world. Steiner goes on to discuss
  • really understands the world, the earthly spiritual life which
  • time in the super-sensible world, between death and a new birth, when
  • stands towards the super-sensible world in so intimate, real and
  • earthly-political, there rules the usurping Prince of this world.
  • the “usurping Prince of this world?” You know, perhaps,
  • reach the meaning. The usurping Prince of this world rules whenever
  • rightful Prince of this world is he for whom the political realm
  • life draws us into a particular relation with the world. You will
  • world. Just as earthly spiritual life points backward, like a
  • inwardly related to the whole of humanity and to the wider world
  • always, even unto the end of the world.” This means: Christ did
  • world only if all other peoples were to die away, and their own stock
  • all over the world Christ is spoken of, and people believe, simply
  • free from prejudice with regard to our world of thought — we
  • world-evolution, from the Christ. The more he develops a social
  • to do only what the outer world impels them to do. For from this
  • idealism arises the resolve to do more than the sense-world
  • intentions of the Christ, Who did not descend from worlds above the
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• Title: Inner Aspect of the Social Question: Lecture III
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  • the human element in the world, finding a deeper understanding of our
  • human relationship to the spiritual world. Steiner goes on to discuss
  • world would look after two thousand years — not with the most
  • exuberant imagination would he be able to conceive such a world as
  • are the one great mirage in the world, while the substance of our
  • spiritual or super-sensible world, so that this denial is, one might
  • spiritual world; churches are still numerous, if not always full, and
  • something recognised in the world as spiritual life. But in this
  • perhaps by an evil world-spirit, but by a good
  • world-spirit — to think again of the spiritual side of
  • given of the spiritual world — the world which man lives
  • this life in the super-sensible, spiritual world one must be clear as
  • physical laws of the world we live through between birth and death.
  • the soul-world. In a quite inward way these forces play from soul to
  • world. It is only a reflection — a sort of lingering remnant
  • establishes a true connection with the sense-world, that can be
  • experienced here in the physical world during life.
  • the super-sensible world between death and birth leave certain
  • the sense-world, and at the same time it should be a kind of remedy
  • for the antipathies which remain over from the super-sensible world.
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• Title: Lucifer and Ahriman: Lecture III: The Incarnation of Lucifer and Ahriman, -or- Luciferic Past and Ahrimanic Future
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  • after the end of the First World War and in the midst of trying to effect
  • world during the earth's further existence will represent a
  • human being living on earth within the old Pagan world felt
  • super-sensible worlds, above all of the cosmic worlds. And
  • world, it may be said that during the fourth and at the
  • and ceremonies, the spiritual worlds were able to penetrate.
  • spiritual world this Ahrimanic power is preparing for
  • world. This purely intellectual life is becoming more and
  • spiritual world can be garnered without effort, simply by
  • mid-point, as it were, of world-evolution, the incarnation of
  • face two worlds which you cannot possibly confuse unless you
  • the content of the spiritual world pursued in
  • the spiritual world attempted in Anthroposophy, where the
  • spiritual world is described as objectively as the physical
  • world. You should probe into these differences, reminding
• Title: Influences of Lucifer/Ahriman: Lecture Three: The Incarnation of Lucifer and Ahriman, -or- Luciferic Past and Ahrimanic Future
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  • after the end of the First World War and in the midst of trying to effect
  • humankind in the physical world during the earth's further
  • old pagan world felt themselves membered into the whole cosmos. They
  • super-sensible worlds, above all of the cosmic worlds. And provided we
  • less dim, twilight consciousness. In Asia and the then-known world,
  • worlds were able to penetrate. And it was from these centers that
  • From the spiritual world
  • purely intellectual, unconnected with the spiritual world. This
  • they that they believe the highest revelations of the spiritual world
  • were, of world evolution, the incarnation of Christ, so in the
  • you face two worlds which you cannot possibly confuse unless you
  • active search for the content of the spiritual world pursued in
  • between it and the descriptions of the spiritual world attempted in
  • anthroposophy, where the spiritual world is described as objectively
  • as the physical world. You should probe into these differences,
• Title: Problems of Our Time: Lecture I
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  • great and far-reaching events of world and human
  • world-history, that we cannot as in earlier, more peaceful
  • through the world and such a dedication. The vital claims of
  • the world-machine. The task of the immediate future will be for
  • man to work himself out of this world-mechanism.
  • have been prevalent in the world during the last four, five, or
  • six years, to be convinced that the estrangement of the world
  • to the objective knowledge of the world. It does matter whether
  • world, and this part of our task is now completed.
  • of that work, what we unveil out of the spiritual world through
  • world. In this way we shall once again link our own being to
  • world to the human world.” Till now divine Beings have
  • connection with the spiritual world. Our real task, thus made
  • which had lived in the spiritual world before birth, and before
  • some sort of spiritual view of the world, but to establish
  • the next generation. That does concern the world, urgently.
  • constitution of man is a theoretic view of the world and mere
  • From my description in Knowledge of Higher Worlds you know that
  • man, when he wishes to look into the spiritual world, must in
  • spiritual worlds, will be experienced unconsciously by
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• Title: Problems of Our Time: Lecture II
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  • worlds, out of free will and of their own accord. If we would
  • not lose all connection with the spiritual worlds, we
  • again concern ourselves with the spiritual world, fostering
  • with the spiritual worlds as to maintain their connection with
  • connection with the spiritual world.
  • from the spiritual world, unless they admit something entirely
  • life which is lived here in the physical world between birth
  • are now in the physical world. That is the view which men must
  • notice forces from the spiritual world arising from its inner
  • which are more concrete with regard to the spiritual world than
  • world must move in this appointed direction.
  • relation to the spiritual world than an egoistic one. The
  • experiences all over the civilized world during the last few
  • greatest spiritual conflicts of the civilized world, and
  • however, the world be considered in no restricted sense but as
  • the middle-class world. This is the view which, forming in the
  • Other impulses have formed the Eastern view of the world, and
  • external world: I see what my senses convey to me, what I use
  • as an instrument for transforming the world around, what shines
  • outer world which affects the senses — including
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• Title: Problems of Our Time: Lecture III
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  • pass over the Threshold of the invisible world,” when
  • supersensible world. All this is bound up with significant
  • ideas and this scientific view of the world the physical body
  • dead mineral external world through natural science.
  • impulse in world-history and human- evolution was suited, in
  • world-events as she does now, that the League could only be
  • develop what is needed to-day in the whole civilized world,
  • birth (or conception) lived in the spiritual world. The Earth
  • way on the spiritual, super-earthly world. This is a
  • from 28 to 35 on Earth, he gives the spiritual world something
  • take us too far.) What we give to the spiritual world is the
  • spiritual world we live our life backwards. We really do give
  • something to the super-earthly world, just as we relinquish our
  • body to the earthly world at death.
  • world, but the real, fundamental understanding which will lead
  • world. In our movement we should awaken the needful enthusiasm
  • in the external world, of the kind which leads, for instance,
  • we called the World War, that whirlpool into which were poured
  • in the Western world, in all the Western attitude towards life.
  • or Socrates in history. For the Western world the only
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• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • catastrophe we know as the World War. Then came the end of that
  • opposition, even a conflict. The facts of world-history taking
  • world of affairs had arrived at the state of letting them take
  • so called World War, in the presence of a small audience
  • public life of the civilized world, it appeared as infected by
  • civilized world occupied itself for several years in killing,
  • national-economy and world- economy. By means of the
  • been its title ever since the world became
  • before the world. A very different thing, this, from ordinary