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• Title: Imperialism: Lecture 1
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  • centuries before the Christian era. We find imperialistic empires in
  • Asia, and a subspecies of such empires in Egypt. Most characteristic
  • Persian empire and, especially, the Assyrian empire. But it is not
  • historically known stage of the Assyrian empire, simply because the
  • motivators dominating the Assyrian empire cannot be understood
  • of a region, let's say an empire, and what we today would call the
  • ruler or the rulers of that empire. Because of course our words for
  • spiritual reality. And the ruler of an oriental empire — what
  • was he? The ruler of the oriental empire was God. And for the people
  • The concept of a really existing godly empire,
  • which at the same time was a physical empire, is no longer taken into
  • empire. When a territory was conquered and the inhabitants became
  • Basically these were the two forms: the churches and the empires.
  • was most strongly maintained was in the so-called Holy Roman Empire
  • empires. That already began in the old Roman Empire during
  • imperial Holy Roman Empire of the German Nation always had a double
  • Roman Empire of the German Nation went to Rome in order for the Pope
  • empire. Even
  • thought that the emperor of the Holy Roman Empire
  • empire. Now the empire is merely a sum of symbols, of signs, and one
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 2
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  • the Roman empire. For the Roman emperors were, at least according to
  • of Charlemagne's successors as the Holy Roman Empire, as I have
  • already pointed out. That Holy Roman Empire was basically a network
  • relationships. Studying the history of the Holy Roman Empire —
  • — that the Holy Roman Empire no longer made any sense. And the
  • Thus the founding of the Reich [empire] of
  • 1870/71 with its inner contradictions. A German “empire”
• Title: Imperialism: Lecture 3
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  • aggressive character. It is so with all empires, except the original
  • justification was no longer there in all the subsequent empires. Let
  • nothing to discuss in such empires; but this impossibility of
  • Wilson says in this book about the German Empire after he describes
  • united with the rest of Germany and the German Empire was founded in
  • the German Empire. Much of present day public opinion derives from
  • imperialism. The Holy Roman Empire used this framework to have
  • imperialism. It is ironic that an economic empire which spread over
  • the exterior economic empire. It's an either/or situation: Either
  • — or spirit will be poured into this economic empire, in which
  • Christ must become an invisible kingdom, a truly invisible empire, an
  • empire of which one speaks as of invisible things. Only when spiritual
  • science gains in importance will people speak of this empire. Not some
  • church, not some state, not some economic empire can create this empire.
  • spiritual/cultural life can create this empire.