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• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution
  • Spiritual and Social Transformations in Human Evolution
  • whereby he can act upon and transform external nature.”
  • is able to know and experience in the material world. To form an idea
  • same form of physical life beyond this time in the sixth or seventh
  • Although there is not complete conformity between the way in which,
  • formulating what happens here in the physical world.
  • concerned to formulate something they have experienced in such a way
  • formulate things as they want them to be, in the way that suits
  • information about Anthroposophy.] They certainly do not. For
  • ordinary form, they like to get hold of something new; but for all
  • hence they found Anthroposophy more opportune than some other form of
  • time in such ugly forms is simply this: People realise that here it
  • the formula current at universities were once realities. The title,
  • is as free as are those forms out of which, in architecture,
  • things shall be said not through words alone, but also through forms.
  • Men should feel that here, through these forms, something different
• Title: Imperialism: Lecture 1
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • Egypt, for there we find a true transition to a later form. If we go
  • back to the oldest form of imperialism, we find it based on the king
  • That was the first form in which
  • imperialism appeared. The second form was when the ruler, the one who
  • archdeacons, wear certain clothes, and they perform their rituals;
  • Basically these were the two forms: the churches and the empires.
  • was justified in ruling the whole world. So the formula for
  • for the simple reason that when the Catholic priest performs the
  • performed by the priest forces the Christ Jesus to be present on
  • he who performs the transubstantiation at the altar!
  • imperialism. It has been formulated since the beginning of the
  • decided, and thus the third form of imperialism developed, which was
  • formulated by Chamberlain and others. But today we want to consider
  • second form of imperialism: What was on the earth was the sign, the
  • symbol. God acted within men. Third form of imperialism: Just as the
• Title: Imperialism: Lecture 2
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • the old realities had not transformed themselves into platitudes,
  • visible god appeared in human form as happened in the last years of
  • real god in human form. In the course of time such things have lost
  • the divine-spiritual beings in human form, but as real, genuine
  • life, fully conscious of the illusionary nature of what was formerly
  • form. At that time the things spoken and especially the things shown
  • form, or symbols which are also platitudes in a different form. You
  • platitudes in symbolic form. It is important that alongside the
  • a real ceremonial form, meaning those which go back to the original
  • to keep the secrets in their original form. And they posses a certain
  • power in this traditional form. Why?
  • triformation in the realm of the platitude, a triformation of the
• Title: Imperialism: Lecture 3
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • discussion was grounded in the fact that a god in human form walked
  • human form should or should not do this or that made no sense. In
  • predicate to a subject. In the oldest forms of human expression this
  • to discuss public affairs. Therefore, even the most primitive form of
  • live in the third stage, insofar as the characteristic form of the
  • information, then things look quite different from what is propounded
  • traditionally preserve the old forms, the slogan
  • about what is alive, we form such judgments as “The tree is
  • creative element, the force which acts and lives. The transformation
  • in the west — a certain form of Freemasonry at least — as
  • and must be continuously transformed, must pass through death and be
  • formed anew, pass through metamorphoses, then all that will be
  • his own way in the sense of the social triformation in the school
  • the social triformation and Dr. Steiner for the simple reason