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• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution
  • Spiritual and Social Transformations in Human Evolution
  • “a path of knowledge, to guide the spiritual in the human being
  • human nature actually takes shape are nowhere contained in what man
  • that can explain man in his whole being and the whole course of human
  • endeavours of the Ahrimanic Powers is to keep humanity fettered too
  • those which can be understood by the healthy human reason. Everything
  • intelligible by the normal, rightly applied, human reason if only the
  • world into a language intelligible to human reason. Much more depends
  • not the right significance for human life. Even if people were able
  • to humanity in the future. On the contrary, they would do serious
  • translated into the language that human reason can understand. The
  • this healthy human reason.
  • Anyone who observes how humanity is handling palpable truth today
  • which arise from ordinary human connections in life and prompt men to
  • grasped as super-sensible truth by the healthy human reason. There is
  • to be a member of the human organism. Then, in union with the earth,
  • human reason. And even the Initiate, if he has not developed his
  • human reason does not unfold on bodily foundations; it unfolds in
  • humanity is necessary for any true understanding of Anthroposophy.
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 1
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • humanity, but we do want to go at least as far back as several
  • spiritual lived in man. In the common man lived a human soul. In
  • history are crystallized in human consciousness, things are expressed
  • in human consciousness, the representative of the empire was powerful
  • responsibilities confront humanity in these times. Only in this way
  • physical reality. The human being must move around here within the
  • the west, in the Anglo-American world, all human tradition will
• Title: Imperialism: Lecture 2
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • preparation for something which is yet to come in human evolution. If
  • visible god appeared in human form as happened in the last years of
  • real god in human form. In the course of time such things have lost
  • the divine-spiritual beings in human form, but as real, genuine
  • reality in human evolution.
  • moment we will recognize the inanity of the human being who merely
  • is necessary to admit. If we do realize all that, then human nature
  • can do no other than to say: in order to be human we need a spiritual
  • Human evolution can not advance further without this moment of truth.
  • the first stage of imperialism when the god walked around in human
  • expressed in normal human language and which are extensively used in
  • humans possess reason, but we only use this reason to insure the
• Title: Imperialism: Lecture 3
  Matching lines:
  • Spiritual and Social Transformations in Human Evolution,
  • as an automatism, so to speak. In the history of human development
  • imperialism of the first human societies, of which I spoke yesterday,
  • discussion was grounded in the fact that a god in human form walked
  • human form should or should not do this or that made no sense. In
  • in human history. That is not true. Discussing and criticizing are
  • predicate to a subject. In the oldest forms of human expression this
  • spirituality must penetrate into the depths of human life. And
  • which is common to the second stage of human development. Perhaps you
  • of human thinking and feeling will have to take place within the
  • human evolution, which sometimes solidifies into a kind of spiritual
  • importance attributed to it during the second stage of human
  • people's hearts. But this degree of human development has not yet
  • development of humanity is life and not mechanism. And a
  • human evolution. Now I come to what I mention before about what must
  • of humanity can only be free if it is dependent only upon itself and
  • of really living within humanity. The inner social order can only be
  • platitudes, content which came to humanity previously but which no
  • of humanity.
  • clarity? It must come. The desire for truth must grow in humanity.
  • Maximum number of matches per file exceeded.