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Searching Rudolf Steiner Lectures by GA number (GA0196)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • by the lecturer, and is presented here with the kind permission of the
    • 2,500 years into a connection with the earthly world of such a kind
    • purpose, we shall enter permanently into the same kind of
    • amass all kinds of spiritual experiences, but not by the path that is
    • interests or the like. Anyone who has national interests of some kind
    • of mankind.
    • possible when thinking is based on the bodily functions. This kind of
    • is to be brought to mankind through Anthroposophy. What is the
    • things are said from the standpoint of a kind of thinking that has
    • further progress of mankind in respect of knowledge and social
  • Title: Imperialism: Lecture 1
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    • Today's lecture will be episodic, a kind of
    • the most diverse kind. Generally, as long as things are real,
    • had been God, then an anointed one, became a kind of mere shadow
  • Title: Imperialism: Lecture 2
    Matching lines:
    • kind of reality. It was not possible, however, to attain to full
    • Tories were in opposition. What kind of names were they? In the first
    • him. This kind of cooperation is justified under the circumstances in
    • enclose words in a kind of mystical shroud, and don't realize it. We
    • this sum is supposed to have a will. That is the kind of explanation
  • Title: Imperialism: Lecture 3
    Matching lines:
    • in the historical evolution of mankind. We find that in the oldest
    • human evolution, which sometimes solidifies into a kind of spiritual
    • trying to squeeze all kinds of nationalisms into the political
    • some kind of super-sensible forces will be present. When we eat, when
    • here kindle a fire in the hearts of those who belong to the
    • should advance, certainly, for himself, but only so mankind can



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