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Searching Rudolf Steiner Lectures by GA number (GA0196)
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    Query was: present
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • by the lecturer, and is presented here with the kind permission of the
    • activities relevant to the present time.
    • fulfil his mission on earth. ... It represents a force given to man
    • FROM the present time onwards it will be impossible for man to
    • present age is, shall I say, rather more essentially spiritual than
    • at the present time it is not super-sensible experience that is in the
    • empty verbiage if the strictest conscientiousness is not present in
    • that the experience is presented faithfully; their concern is to
    • presentation of the physical experience.
    • representatives of the religious confessions and ultimately by their
    • The reason for the hostility that is asserting itself at the present
    • your being of which most people at present know nothing, but in which
    • still present in men, although springing, it is true, from atavistic
    • represented a reality, just as many other things still surviving in
  • Title: Imperialism: Lecture 1
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    • historically, not so much referring to the present — that can
    • conscious of its relationship to the total phenomena of the present
    • present-day phenomena in order to characterize the public's ability
    • the future it will again have to be spoken about as being present
    • as interpenetrated with divinity, as representatives. That is very
    • do this? Dionysus the Areopagite presents it as though in this
    • that the deacons, priests, bishops, archbishops are the representatives
    • were the leaders tending more towards being divine representatives,
    • side more secular, but nevertheless representative of God, on the
    • other side more church oriented, also representative of God. That
    • God's representatives. The Roman Catholic Church's propagation tended
    • representative or envoy, which held through the entire middle ages,
    • representatives. And that had to be continually confirmed, for of
    • in human consciousness, the representative of the empire was powerful
    • consciousness that earthly men were representatives of God was lost.
    • certain individuals were representatives of God is Protestantism
    • — protest against the idea of men as representatives of God.
    • transubstantiation at the altar, Jesus Christ must be present in the
    • performed by the priest forces the Christ Jesus to be present on
    • played a role historically and are still present today.
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 2
    Matching lines:
    • at present we must be immersed in the element of the platitude.
    • of such truth is present in the peoples of the west, whereas the
    • November 1918; it is those who are presently in power. The
    • decades only became apparent when the present rulers appeared. The
    • of the present. The state of affairs which existed beneath the
    • presented as examples are often nebulous, perhaps even quackery. They
    • the rituals. This is the real reason for present day social
    • reality, whereas at the present time the period has begun in which
  • Title: Imperialism: Lecture 3
    Matching lines:
    • spirit was considered directly present, during the second stage
    • symbol for what is not actually present in the physical world, but
    • everything, thinks that to criticize and discuss was always present
    • personal judging was not at all present in respect to public affairs.
    • the German Empire. Much of present day public opinion derives from
    • reality. And yesterday we showed how this [present] age of platitudes
    • or ordinary judgments. We try to create images, to present things
    • present at the altar. This clearly shows that the institution of the
    • not think about the future. This is part of the present-day approach
    • some kind of super-sensible forces will be present. When we eat, when
    • Esthetics may be symbolically present, but the actual clothing is the
    • question of whether we can arise to a recognition of the present-day
    • are the verbal representatives of the old concepts that stagger
    • At present the tendency is the reverse. But
    • Because only what is considered good for the present will be
    • impulse. The bell tolls with extreme urgency at present — with



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