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Searching Rudolf Steiner Lectures by GA number (GA0196)
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   Query type: 
    Query was: reality
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • is, in reality, one with the light weaving in the world.
    • represented a reality, just as many other things still surviving in
  • Title: Imperialism: Lecture 1
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    • reality — not something called a physical reality, but it
    • was the reality, simultaneously the physical and the
    • spiritual reality. And the ruler of an oriental empire — what
    • considered absurd today, but was a reality in oriental imperialism.
    • physical reality, something like this would have been unthinkable.
    • the physical earth was no longer reality. The people of the Middle
    • a symbolic reality, a reality of signs. These emperors of the Holy
    • the way to find god within, whereas earlier god was a reality in the
    • remnants remain. Reality is deadened. Remnants remain, remnants of
    • grew from clear reality. As long as the Holy Roman Empire had meaning
    • platitudes. Between what is said and reality there is not even the
    • relation which existed between the symbol and reality. So the
    • psychological path is this: from reality to symbol and then to
    • empty words. This is the reality of the third imperialism: squeezed
    • nothing real results, only a dominant empty platitude. The reality
    • reality is based: the colonization system. Colonization played an
    • reality behind the empty platitudes. But remnants remain. Just as
    • identified with the true reality. Now the state can spread its wings,
    • names — although the names seldom describe the reality. It's
    • earthly reality; the priest-king came from the mysteries. The second
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 2
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    • far as reality is concerned. In olden times institutions and customs
    • that is, into something existing yet illusional, then the new reality
    • more the terrain is prepared for a new reality — a spiritual
    • reality in human evolution.
    • still speak have become platitudes, and how the reality beneath these
    • participates in physical life as though it were the only reality.
    • we maintained till now. Reality for us is what we do for our stomachs
    • the economy is the only reality, we will not be able to admit what it
    • reality in addition to the physical reality of the economy.
    • kind of reality. It was not possible, however, to attain to full
    • spiritual reality through the use of signs and symbols. The churches
    • spiritual reality, and what the successors of the European
    • confessions had to say about such a spiritual reality, had the
    • the underlying reality of economic life. But that talent did not
    • without was only an illusion. What was the reality? You see, with
    • thing disappears as an illusion, then the second thing, the reality,
    • for the concrete reality. What developed in the German Reich during
    • illusion. The reality came later, it is what has been happening since
    • cherished, is the state of affairs which exists today in reality.
    • reality? What Russian tsarism was then has appeared in its reality
    • Maximum number of matches per file exceeded.
  • Title: Imperialism: Lecture 3
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    • indisputable power factor. In public life there was in reality
    • reality from the viewpoint of the second stage. Whoever has followed
    • He would have to have lost all sense of reality to even conceive of
    • reality. And yesterday we showed how this [present] age of platitudes
    • the fact that the only reality is economic life and how it is
    • reality a free spiritual sector can be organized. The spiritual life
    • we prepare our food, when we make our clothing, it is all reality.
    • reality.
    • a spiritual/cultural reality. The spirit will possess the possibility
    • roots in human reality today — if we do not initiate a new
    • reality from the sources of the spirit itself.



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