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    Query was: truth
  

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• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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  • all, too, the force of truthfulness that are worst off. The moment
  • untruthfulness asserts itself, the super-sensible experiences fade
  • Anyone who observes how humanity is handling palpable truth today
  • ‘varnish’ the truth in one respect or another. Further,
  • speaking the truth at all about certain things, because of national
  • in which truth must be conceived to-day. Hence the truth is virtually
  • avenues to the truth lie open? [Steiner was quoting
  • those who wallow in such swamps of untruthfulness as were disclosed
  • grasped as super-sensible truth by the healthy human reason. There is
  • relations between man and man must prevail if super-sensible truths
  • ‘varnish’ truth on the one hand and, on the other, wish
  • super-sensible truths into the world. Thereby it could achieve
  • world these vital truths of the age? People may not realise why it
  • of truth; but with some people it has not always been a question only
  • of truth, but often only of opportunism. Naturally it is unpleasant
  • nowadays to have to witness the attitude to truth adopted by the
• Title: Imperialism: Lecture 1
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  • or less consciously leads to untruthfulness. So in order to recognize
  • complete truth — that in America they are thinking of declaring
• Title: Imperialism: Lecture 2
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  • That moment of truth must dawn.
  • Human evolution can not advance further without this moment of truth.
  • greatest talent for this truth. All the prerequisites for the dawning
  • of such truth is present in the peoples of the west, whereas the
  • other European peoples have little disposition for such a truth to
  • untruth, but proof for the necessity of the threefold society.
  • to replace the lie and the platitude with the truth, but the truth as
  • reality is not truth, but platitude. Of course one can force
• Title: Imperialism: Lecture 3
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  • account, which means also the truth.
  • built through a transition to inner truthfulness. In the age of
  • the seriousness of life. We avoid looking at the truth inherent in
  • Wilsonian ideas if they really had the intense desire for truthful
  • clarity? It must come. The desire for truth must grow in humanity.
  • opponents are not interested in the truth. They prefer to ignore as
  • order to say the truth. I have known theosophists who when they speak
  • truth and I think that I have best served you by really trying to
  • tell the unvarnished truth. You will have learned during your trip
  • that telling the truth nowadays is not a comfortable thing, for the
  • truth calls forth opposition now more than ever. Do not be afraid of
  • tell the truth. And we will understand each other best when our
  • truth. Before I leave for Germany, this is what I wanted to say to