JEHOVAH CHRIST
LUCIFER &
AHRIMAN
LECTURE
Dornach
13th March 1921
My
dear friends: —
From the whole tendency of these presentations of
Anthroposophical Spiritual Science you will see how essential
it is to understand that in the various spheres of existence
there are different Spiritual beings who have inserted
themselves therein, taking part in the work, giving force and
direction. It is necessary that humanity in our present age
should be permeated with the knowledge that different spheres
of existence are guided and directed by different Spiritual
beings; for our civilisation has in the course of recent years
lost this consciousness of the presence of concrete spirit in
life. In general people will willingly talk of the Divine
permeating everything, but such talk does not help one to an
understanding of the World which can provide a sufficient basis
for life. It is, of course, quite true that, in the last
resort, everything recognised as spirit must tend towards
unity; but if one perceives that unity too soon, one simply
loses all real insight into the course of world-happenings;
therefore, it is necessary to leave off speaking in general in
such an abstract way about the Divine, and learn to know the
concrete Spiritual guiding beings in Nature and History, as we
have over and over again tried to do. It is from this point of
view that I should like to point to-day, to certain really
important and significant things at the base of the
constitution of our world.
I
pointed out in the last lecture that certain Beings find
themselves together when it comes to building up and animating
man, they find themselves united in opposition in the world. We
put the old truth of the opposition coming from the Luciferic
and Ahrimanic Spiritual forces before our souls in the last
lecture from a certain point of view, and now we will try to
understand the matter from another aspect.
Just that, in our newest civilisation, which is now involved in
such catastrophic events, and manifests in such decadent
forces, just that which is so characteristic in our modern
civilisation, is the extension of intellectual thinking
throughout the whole of humanity. One must really try to
acquire an insight into the quite different mood of soul of
civilised Europe before the 7th and 8th centuries. It is just
that intellectual thought, which to-day is so prevalent
everywhere, which permeates the entire soul-life of man and,
from a certain aspect, will still continue to permeate it. The
point now is, that one must seek to grasp what is externally
comprehensible, and try to unite that with a more psychic
concept; for it is well if, from the aspect of the spirit, one
really seeks to grasp and permeate external and material
existence itself.
That which underlies our organism of thought consists in purely
mineral processes occurring within us. Please understand me
aright, my dear friends; those processes in us which are
processes of our own human nature, and which we have in common
with the animal and plant-nature, these are connected only
indirectly but not directly, with the fact that we have become
intellectual thinking human beings according to the modern idea
of the development of man. The fact that we have in us a firmly
consolidated mineral constitution gives us the capacity for
intellectual thought. When we look at all those Kingdoms of
Nature which are outside us in cosmic space, and which are also
within us, we must say: — Let us first of all contemplate
the sphere of warmth, of the Warmth-ether; we carry the effect
of this Warmth-ether in our own blood, and the activity of our
blood consists essentially in the fact that our blood, as the
carrier of warmth guides these warmth-processes through our
entire organism. Now our intellectual thinking does not depend
on anything of what transpires in the sphere of warmth, it does
not depend upon what transpires in us when we inspire and
transmute the air in our organism. Thus, when we consider the
warmth-processes in the Cosmos, we can say: — These
warmth-processes are continued within the skin of our organism;
but that which meets us in the Cosmos as warmth-processes,
which specially meets one who regards the Cosmos in the
condition when it showed itself exclusively in warmth
processes, that which meets us in ourselves as
warmth-processes, none of that stimulates us to intellectual
thinking. Then if we look to the kingdom of the Air, there too
we find events taking place; these processes are continued in
our organism through our breathing process; everything we find
represented thus is within us through air, but that again has
nothing directly to do with our intellectual thinking.
As
a third sphere we can look to the phenomenon of water; we see
outside in the Cosmos the processes in the fluid-sphere. These
too are continued in our digestion in so far as it occurs in
the fluids. Outside in nature we see the circulation of Fluids
and in ourselves we also see a kind of circulation of fluids.
All that transpires in us in that way, has again nothing to do
with what is our intellectual thinking. But when we look out
into the Cosmos and see how water condenses to ice, how certain
mineral substances deposited as sediments, form stones and
crystals, in short when we consider the processes of the
mineral sphere and their corresponding processes in our own
organism, we find that what transpires as mineral processes has
to do with all that finally culminates in our intellectual
thinking. We therefore as human beings, are incorporated into
the Cosmos in these various spheres; but if we only
incorporated in these different spheres without being envolved
to special degree with the mineral kingdom, with those forces
which appear in crystallisation, and in the deposits of salts,
and which thus meet us in the external world, we should never
have become the thinking beings we have become, especially
since the middle of the 15th Century. It is an absolute fact
— that since the middle of the I5th Century, it is this
working of the mineral forces in the human organism which has
become predominant. Previous to that, other forces, those of
water, of air, and so on, were dominant to a special degree in
man. Hence man's intellectual thinking was not then the most
significant element in the works of man.
Now, in everything which surrounds us in the various spheres in
which we live, the realm of the solid Earth, of flowing water,
of air and warmth, (for a moment we will look away from the
higher spheres) in all these are working Divine Spiritual
Beings. These spheres do not only consist in what we call
material world-forces and entities, but all these spheres are
permeated by various Spiritual beings. I will therefore make a
diagram to represent an important fact in our connection with
the Cosmos.
[Note: the image quality
in the original typescript was very poor, so it has been recreated by
the e.Librarian]
Suppose I draw the sphere of the mineral world (see Diagram) as
white; I must then characterise the sphere of the water as red,
the sphere of the air as blue, and then finally the
warmth-ether above as reddish.
Now
this is the remarkable characteristic; all those Spiritual
beings which the pre-Christian age and especially the
pre-Christian Judaism imagined as standing under the guidance
of Jahve or Jehovah, and who were regarded by the Hebrew
Initiates as belonging to the Realm of Jahve or Jehovah,
extended their dominions over the three first Realms —
Warmth, Air, Water. And so if I am to draw that sphere in the
Cosmos which was under the rulership of Jehovah, I must say; It
is this sphere — (the three upper layers). It was
really the case that the Jehovah rulership embraced the spheres
of Nature as we have them, with the exception of the
physical-mineral sphere. It must be quite clear to you that
when in the ancient Jewish writings, reference is made to the
Divine, this always refers to the Jehovah sphere of Warmth,
Air, and Water. That was a deep Initiation-Truth of the
pre-Christian age, and is even Spiritually indicated in the
story of Creation. It is clearly expressed there, and one has
merely to understand the meaning of the Bible words aright to
see how this is brought to expression. Jehovah devoted Himself,
so to speak, to the Earth, and formed man out of the dust of
the Earth. He took that which was not his own sphere, for the
forming of external man. The Bible expresses that fact quite
clearly. As I have said, in the pre-Christian Jewish Initiation
knowledge, it was known as an Initiation-Truth, that Jehovah
did not form external man out of His own sphere of power, but
turned to the Earth, and from out of the earthly dust which was
foreign to Him, He formed that human vessel which could not
come from His own kingdom. Then He breathed that which comes
from Him, the animal soul, the breath. That it is which He gave
forth from Himself, and it came from the three spheres over
which He ruled. It is the case that the superficial Bible
investigator really does not for the most part, understand what
stands in the Bible at all. If one understands the Bible, one
sees that it speaks with extraordinary exactitude, one only has
to take those sentences quite exactly: “Jehovah formed
man out of the dust of the Earth.” — That means out
of the mineral sphere foreign to Him, and then He gave to that
form from out of His own sphere, the breath of the soul. And
so, that which lives in man as the Jehovah Outflow, is what is
indicated when it is said that Jehovah breathed the living
breath into man.
And
so man developed, and while he developed himself further in the
mineral kingdom, he developed an element foreign to Jehovah.
That kingdom then, in the recent age, since the 5th Post
Atlantean epoch, became especially dominant in man, because it
formed the basis for his intellectual civilisation. So that we
can say: As long as the intellectual civilisation was not
predominant in man, 30 long could a rulership prevail such as
that of Jehovah. Then, however, the mineral nature began to
make itself felt, from the founding of Christianity up to the
beginning of the 5th Post-Atlantean epoch. Humanity had then to
be helped from another side. Now you can see how necessary it
was for humanity at the time when the mineral Nature became
essential, that it should receive the Christ Impulse; because
the old Jahve Jehovah-impulse was no longer sufficient.
You
must connect what I have just told you with certain definite
facts. Just consider the fact that man would not think
intellectually, with a fully waking consciousness, if he were
merely subject to the Jehovah-influence, which has no influence
on the mineral nature. And so, if we wish chiefly to consider
the activity of Jehovah in man, we must not look to what is in
our external intellectual culture, but simply to
what expresses itself in our dreams. That which is dreamt,
which does not pass into sharply contoured intellectual
concepts which can be grasped by our soul but is dreamt,
— that is our Jehovah-life. Everything which moves in the
fluidic elements of the more fantastic or imaginative side,
everything which can be compared externally with the
Moon-influence on man, that is the, Jehovah-nature in man.
Opposed to the Jehovah-nature is man's acute thinking; but that
he owes to the circumstances that there are salt deposits in
him; that there is in man, a mineral activity.
Now
just consider the fact that, fundamentally, the old Jehovah
religion lost its significance with the Mystery of Golgotha. It
had lost its significance because the time had come in the
evolution of man, when the mineral nature became predominant in
him. But when the Mystery of Golgotha appeared there was still
sufficient left of the ancient Dream-Wisdom wherewith to
understand it. And those persons who had somewhat transcended
the ancient Dream-Wisdom, and who through various kinds of
Initiations had, like Saul-Paul, already attained some
intellectual culture, for them a special influence was
necessary, such as Paul received through the Event of Damascus,
in order to grasp the Mystery of Golgotha. It is of a great and
deep significance, that in the Christian tradition we are told
that, in order to understand the Mystery of Golgotha it was
necessary for Saul-Paul, who had in a certain sense
been initiated before the Mystery of Golgotha, into
the Hebraic Mysteries, for him it was necessary that he should
be snatched into that knowledge which did not work in sharp
contours, but which expressed itself in the more flowing
element of the dream; and thus Paul experienced the certainty
that Christ had been present in Jesus through the Mystery
of Golgotha. With the old Dream-Wisdom it was still possible to
grasp something of the Event of Golgotha, and if, through a
special influence such as was the case with Paul, a man was
snatched into that Dream-region, he could then understand the
Mystery of Golgotha. But now the old Dream Wisdom decreased
ever more and more; it only remained in man's dreams, and even
there is found in utter decadence. As the I5th Century
approached, the culture in Europe was tending more and more to
the purely intellectual element; and, under the influence of
this intellectual element, our modern natural Science
developed.
Now, consider the following: — The old Jewish religion
must not be grasped merely with reference to external worlds,
that would only be a materialistic religious understanding; we
must grasp it in its inner spirit. As an historical phenomenon
— the point that strikes us is, that the Jehovah-god was
simply the God of one tribe, and outside the limits of
the Jewish race Jehovah was no longer the Jehovah-God. That is
the essence of the Jehovah Divinity; he did not embrace the
whole of humanity, but only one portion of mankind.
Fundamentally this feeling of Divinity has passed over
to our own age, and in particular one could see it again during
the World-War, when every Nation spoke of how Divine Providence
or, as many said, the Christ, was helping them! Each Nation
wanted so to say, to go forth under the guidance of Christ,
against every other Race. But because one utters the Name of
`Christ,' that does not mean that one has met, contacted the
Christ; for the Christ is only contacted when in one's whole
feeling one turns to that Being Who has the Christ Nature. One
may say a thousand times over: “We will fight in the name
of Christ;” but as long as one is fighting for one Nation
alone, one is giving a false name to that being of whom one
speaks, one may call him Christ, but it is a false name. In
calling that being Christ, one only means the Jehovah-God. In
that War-Catastrophe all the Races fell back into a
Jehovah-religion, only, there were a great many Jehovahs; every
Race worshipped a God who was honoured quite in the character
of a Jehovah; Christ completely disappeared from the
consciousness of humanity. One could see in those catastrophic
events how utterly Christ had disappeared out of the
consciousness of man.
We
can also see this in other things. A quite modern scientific
civilisation has now grown up. Our modern scientific culture,
how far does it extend? Fundamentally, it is limited to what is
mineral-physical. Just consider how uncomfortable a modern
scientist immediately becomes, if one asks him to speak of
anything but what is mineral or physical. As soon as the
conversation turns to anything else — for instance, to
the principle of life, the modern scientist asserts that one
can only explain the mineral and chemical processes in the
living. He will not enter into the element of life itself and
still less into the element of soul. Thus this modern Science
has altogether developed within just that sphere which was not
included in the Jehovah religion, in an element foreign to
Jehovah, — that of the mineral — physical life.
This Science, in order that it might become an element of
civilisation, had, as it were, to depend on receiving the
Divine Spiritual from quite another side.
In
the old Jewish religion when man spoke of any sort of
cognition, it was always a Dream-cognition. These prophets who
had the very highest knowledge, are described as the Dreamers
of prophetic dreams. That is all connected with just this very
fact. It was through this Dream-Wisdom that men even
comprehended the Mystery of Golgotha itself. But this
Dream-Wisdom disappeared. The Mystery of Golgotha was indeed
transmitted historically and spoken of in the traditional
Church Communities, but a true understanding of it could no
longer be found. In place of it, Modern Science grew up into an
element which knew not Jehovah, a spiritual-less, God-less
element; and, because its understanding could not yet expand to
the Christ-element, it developed into that physical mineral
element, utterly devoid of spirit.
Now
this Science, must to its uttermost particle, again be
permeated by a Spiritual element. It is spiritless because it
can no longer be Jehovistic. External civilisation has
attempted to carry on some sort of religious culture, by means
of a religious `false coinage,' as when it gave the name of
Christ to Jehovah during the War; but this religious element
has been carried on through a sort of religious, `false
coinage.' But Science has turned entirely away from the
Spiritual; it only gives descriptions of the physical-sensible,
because man has not yet been able to press forward to an
understanding of the Christ, and at most the old Jehovah
understanding still prevails, when men storm against each other
as they did in the War; but not when they investigate facts of
Nature, for then we have a Spiritless Science, and intellectual
Science, devoid of spirit. Thus we are surrounded by a sphere
in which the Jehovah element still rules. It permeates us; but
we are not aware of it, because it permeates us chiefly through
those conditions which are our sleeping-conditions. If, when we
withdraw into the element of sleep, we could suddenly wake up
outside our bodies, we should clearly perceive around us the
spirit-nature under the leadership of Jehovah. Then, as it
were, on the waves of a Jehovah-Sea, we should see our dreams
coming to us out of this Jehovah element.
Again in our Will, of which I have often told you that we are
asleep within it, there again the Jehovah Nature rules. In the
whole assimilatory system of man, the Jehovah Nature rules,
whereas the feelings arise out of the assimilatory system and
permeates the rhythmic system, in like manner do certain
feelings emerge, coming out of the Jehovah Sea on the waves
like our dreams. But, when we live in that sphere which can
become comprehensible to us through our understanding and
reason, there Jehovah has no share. When the Moon slowly arises
in a dream-like light and pours this dream-light over
everything, one might say: — “Man has spread a
Jehovah character over the fields of the world.” When
however, the Sun arises, shining clearly on every stone,
spreading itself outwardly on every object and giving it sharp
contours, so that we are able to grasp it with our
understanding, then the Sun-nature, — which is not a
Jehovah-nature, expresses itself, and we can only permeate that
with spirit if we can perceive the Christ-Being, if we so look
into this world as to see the Christ-Being in it. Modern
Science has had no eye for this Chri3t-Being, and that which is
Not Jehovistic but Sun-illumined, and can be grasped in the
sharp contours of the intellect, it has taken up and beheld as
devoid of spirit.
Now
see, that is the deeper connection. What kind of a sphere is it
then, which meets man in the mineral? Now, I told you in the
last lecture that on the one side within the sphere of Jehovah,
because they have remained at an earthly stage of evolution,
Luciferic beings appear when we are present in the Jehovah
sphere let us say in sleep, then the Luciferic beings make
themselves felt in our feelings and impulses of Will. That
sphere which we must dominate with our intellect and which is
spread out around us as the mineral spheres, that is a sphere
foreign to Jehovah and into that those beings have penetrated,
who belong to the Ahrimanic sphere. The Ahrimanic beings
however, because Jehovah could not, so to speak, keep them away
from Him, have penetrated into that mineral sphere. (lower part
of Diagram, blue on white) And so, when we turn our gaze to
this sphere, we are every moment in danger of being taken by
surprise, to our confusion, because of the Ahrimanic beings.
These Ahrimanic beings — I have tried to present an image
of this in the wooden group which will stand in our Goetheanum
— these Ahrimanic beings can in reality only feel at home
in the sphere which surrounds us in the mineral world. These
Ahrimanic beings are specially intellectually-gifted
beings. That Mephistophelian figure which you see below in our
wooden group, that Mephistophelian-Ahrimanic figure is
extremely clever, utterly and wholly permeated with intellect.
But that which is really Jehovistic, and which lives in the
human metabolic system, in so far as it is not affected by the
salts or altogether mineral, — with all that is of a
fluid-nature, which lives in our breathing in our warmth
condition, with all that, these Ahrimanic beings have no direct
relationship.
Now, these Ahrimanic beings strive to get into man. Man was
created of the dust of the Earth. The mineral element is the
true sphere of Ahriman, he can enter that sphere, and feel
comfortable there; he feels very comfortable whenever he can
permeate us through that which is mineral in us. You secrete
salts in your body, and thereby you are able to think; through
the deposit of salt, through all the mineral processes valid
and operative in you, — you become thinking-beings.
Ahriman seeks to enter that sphere, but in reality he has only
a part in the mineral. Therefore, he is fighting to get a share
also in man's blood, in his breathing, and in his assimilation.
He can only do this if he can inject certain characteristics
into the soul of man; if for instance, he can inject into the
human soul a tendency to a dry, barren understanding which
seeks an outlet in materialism, and mocks all truths permeated
by feeling. If he can permeate man with intellectual pride,
then he can approach man's blood, his breath, his assimilation;
then he can, as it were creep out of the salts and mineral in
man and creep into his blood breathing and digestion.
That is the conflict being fought from the side of Ahriman in
the world, through the very being of man. You see, when Jehovah
turned to the Earth and created man out of the Earth in order
to evolve him further than he could have done within His own
body. He had to create man out of an element foreign to
Himself, and only to inoculate, to inspire, his own element
into him. In so doing, Jehovah had to take something to His
aid, something to which these Ahrimanic beings have access; and
Jehovah has thereby become involved, as regards earthly
evolution, in this conflict with the Ahrimanic element, which
with the help of man, seeks to get the world for itself by
means of the mineral processes. As a matter of fact, much has
been attained by the Ahrimanic beings in this sphere; because,
when man is born into physical existence, or is conceived, he
descends, he comes down from the Spiritual psychic worlds and
surrounds himself with physical matter. But in the
present state of our civilisation and according to the customs
of all the traditional Churches, man would like to forget his
existence in a Spiritual psychic sphere before Birth. He does
not wish to admit it. He would like, in a sense, to wipe out of
human life any pre-birthly existence. Pre-Existence is being
gradually declared heretical in the traditional Confessions. It
is wished to limit man to starting with physical birth or
conception, and then to link on to that, what follows after
death. If this belief in a mere post-mortem condition, in an
after-death condition, were to be finally forced on man, the
Ahrimanic powers would then win their conflict; because if man
only regards what he experiences between birth and death, and
does not look to a pre-existence, to a life before birth, the
Ahrimanic element would gradually overpower man from out of his
mineral processes. Thereby everything of a Jehovistic nature
would be thrown out of earthly evolution, everything which has
come over from Saturn, Sun, and Moon, would be wiped away. A
new creation would thus begin with the Earth, which would deny
everything which had preceded it.
For
that reason, the perception which denies pre-existence must be
fought with all possible energy. Man must realise that he
existed before he was born or conceived into physical life. In
all veneration and holiness, he must receive that which was
allotted to him from Divine Spiritual worlds before his earthly
existence. If he adds to the belief of the after-death
condition a knowledge of pre-birthly existence, he can thereby
prevent his soul from being devoured by Ahriman. It follows
therefore, from what I have said, that (it is necessary that we
should gradually take into our speech, a certain word which we
have not yet got: — Just as we speak of immortality
(Deathlessness) when we think of the end of our physical
existence, so we must speak of un-bornness (ungeborenheit) for
even as we are immortal, so also we, as human beings, are in
reality unborn. But just seek everywhere in civilised language
for a practicable word for “Birthlessness.” We have
the word Immortal, everywhere, but “unborn” we have
not got. We need that word; — it must be just as valid a
word as the word immortal to-day. It is just in this that the
Ahrimanising of our modern civilisation reveals itself; it is
one of the most important symptoms of the Ahrimanising of
modern civilisation, that we have no word for this
“not-being born.” For, just as we do not fall a
prey to death when we `die' as it is called neither do we first
come into our so-called `birth.' We must have a word which
points clearly to pre-existence. One must not undervalue the
significance which lays in the word.
You
see, my dear friends, no matter how acutely one thinks, there
is something in you, something in man, of an intellectual
nature, but the moment the thought is expressed in a word, even
the moment the word as such in only thought, as in the words of
a meditation, that same moment one word is imprinted into the
ether of the Cosmos. Thought, as such, does not imprint itself
into the ether of the Cosmos, otherwise we could never become
free beings in the sphere of pure thought. We are bound the
moment something imprints itself. We are not made free through
the word, but through pure thought. You can read now about
this in my “Philosophy of Freedom.” The
word imprints itself into the ether.
Now
just consider this. The Science of Initiation knows that it is
true that in the whole Ether of the Earth, because in the
civilised language there is no word for
“Un-bornness” (ungeborenheit), this
“Birthlessness,” which is so important for
humanity, is not imprinted into the Cosmic ether. Now
everything which in such important words is imprinted in the
Cosmic ether, signifies for the Ahrimanic beings a terrific
fear. The word immortality the Ahrimanic beings can very well
bear to find inscribed in the World-ether; they are quite
pleased, because immortality means that they can start a new
creation, with man, and wander forth with humanity. It does not
irritate Ahrimanic beings when they shoot through the Cosmic
ether, to play their game with man, and they find that from all
pulpits immortality is being spoken of; that does not irritate
them, it pleases them. But it is a terrible shock for them if
they find the word Un-bornness inscribed in the World ether; it
extinguishes the light in which these Ahrimanic being move.
Then they can go no further, they lose their direction, they
feel as though they were falling into an abyss, a bottomless
pit. You can see by this that it is an Ahrimanic deed which
restrains humanity from speaking of un-bornness. No matter how
paradoxical it may appear to modern humanity that one should
speak of these things, modern civilization requires that these
things should be spoken of. Just as Meteorology describes the
Wind, or Geography the Gulf Stream, so one must describe what
is going on around us Spiritually, and how these Ahrimanic
beings are permeating our environment; and one must describe
how well they feel in everything connected; and with dying,
even a negation of death itself is not admitted; and how they
are filled with a terrible fear of darkness when one speaks of
anything connected with the negation of Birth, with growth and
thriving. He must learn to speak scientifically of these
things, just as that Jehovah-forsaken mineral-sphere can be
spoken of scientifically in our modern Science.
You
see, this is in reality, neither more nor less than the
conflict with the Ahrimanic powers, which we ourselves must
take upon us and finally, whether people like to know it or
not, that which is so often brought against Anthroposophical
Spiritual Science, is at the same time the fight of Ahriman
against that which as Spiritual Science, must ever repeat more
and more emphatically what is now necessary for modern
humanity.
Of
course, my dear friends, when one experiences such things as
the recent attacks, is it not obvious that these people
themselves do not approach Spiritual Science? I have spoken to
you recently of the especially ruthless and ugly attack which
appeared recently in Germany, in the decent paper,
“Frankfurter Zeitung,” in which that paper indeed
took up a really disgraceful attitude. It did indeed accept our
rejoinder, but only in order to put before it a whole column of
its own nonsensical remarks. These things are all part of those
which it is either too lazy or not capable of studying.
You
see, my dear friends, if you consider such attacks in the light
of what I have told you, in connection with these Ahrimanic
beings, you will see through them a little. In scientific
circles to-day there are a great number of persons who can
apparently think quite clearly. And why, my dear friends?
Because Ahriman, who permeates the mineral world, permeates
them; therefore, you need not be surprised that these people
develop a great deal of intellect and power. That is Ahriman
within them, it is far more comfortable to allow Ahriman to
think in one, than to think for oneself. A man can pass his
exams far more easily, he can become a tutor or University
Professor with far greater facility if he allows Ahriman to
think for him. And because so many people allow Ahriman to
think in them, these attacks naturally come from an Ahrimanic
side. These things have an inner Spiritual connection, which we
must see through. Therefore, people must not be so foolish as
to blame us over and over again, if we are forced with sharp
words to beat back that which would fain nullify Spiritual
Science from its very roots.
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