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• Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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  • scholars were possessed of a world of ideas altogether different from
  • eyes. You will find that before the tenth century, scholars always
  • stars, and so forth, now they spoke instead of the immediate
  • however, be a great mistake to imagine that the scholars of the
  • scholars of the eighteenth century — had ideas of warmth, air,
  • desire for darkness. The Angel Being bears Light into darkness —
  • or an Angel Being bears darkness into Light. These Beings are
  • this is what it appears to be if, in the modern sense, one thinks of
• Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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  • your ears: look with your eyes on the things of Nature, hear with
  • your ears what goes on in Nature; the Spiritual reveals itself
  • the night time, one sees the stars shining forth from thence. He told
  • not hitherto noticed, came forth a boy of 10 or 11 years old. This
  • Spirit of his boyhood, his very self. He, with his 15 or 28 years,
  • freshness, his childlikeness, to what the man of older years
  • projected into the later years of life — only then does one
  • quite incomprehensible in the mature years of life, but which can be
  • understood when childhood becomes real and living in the years of
  • but of whom he nevertheless felt that after many years he would
  • so-called Ars Magna of Raimon Lull is to be adjudged from this point
• Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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  • piety. What appears later as Rosicrucianism, sound and genuine
  • ordinary consciousness: “We have been among the stars, and have
  • the Stars and what happens in the Earth is dependent on the Stars.
  • stars, he has only to take account of the immediate cause on Earth.
  • In the years that followed,
• Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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  • that the Beings who are united with the single stars are the Beings
  • Through what he is, through the forces and powers he bears within his
  • one hears even a last echo of this view. What we find in religious
  • The garment of Life which the Deity wears.
  • really and truly bears within herself the forces that are needed to
  • other stars in their corresponding revolutions be controlled and
• Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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  • upwards, Weight bears downwards.” The pupil had to experience
  • coarse and material, develops in man upwards into a quality of soul.
  • bears within him in the nerves of the spinal marrow together with the
  • it appears to be merely a sense of smell, but the faculty, the
  • him between the years 1842 and 1879. But now they must, for their own
• Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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  • the stars which we shall shortly consider more in detail. At the same
  • youth in man, of all that appears as beauty in the human being.
  • thousands and thousands of years, human beings have been led through
  • repeated again and again through long, long years, now became a
  • Outwardly upon the scene of history there appears what was hitherto
  • Nature reveals her transitoriness and appears as a dying existence,
• Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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  • character and trend of our present scholarship — if he could
  • the time we are now considering lies many thousands of years before
  • Our lives today (and it has been so for more than two thousand years)
  • different eight or nine thousand years before the Christian era. In
  • man, say, three or four years younger than himself. His friend would
  • Julian the Apostate, the last of the pagan Caesars, had still
  • Sanskrit scholar whether modern scholarship can explain in clear terms
  • the term our scholars are quite unaware, for it can only be known by
  • all that external scholarship can lay hands upon: Does not external
  • scholarship subsequently confirm, piece by piece, the researches of
  • ears, feel outward with his skin, perceiving warmth and cold,
  • again inward through the ears. All these things taken together —
  • the eyes, the ears, the whole skin as an organ of touch, of warmth,
  • or hearkens inward through the ears, but when he actually
  • stands in connection with the earthly forces; he bears within himself
  • which was a still higher Degree. To learn to know the stars outwardly
  • the stars, spiritual Beings live. They can be known only if one has
  • of the stars. At this stage man was truly resurrected. And now he
  • Thus what appears before our eyes in the Easter Festival today is
• Title: Lecture: The Moon-secret Spring and Autumn mysteries
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  • movements of the wandering stars, nothing at all has remained in human
  • consciousness save the external appearance of the stars, the
  • the radiating light of the stars, and so forth.
  • All the multitude of spiritual beings who live in the stars are
  • Outwardly regarded, the Moon appears from the earthly aspect in
  • appears to us in the physical light as the Full Moon. Thus the Moon is
  • namely, upon the wandering stars that belong to our planetary system.
  • Moon, look out and observe around them the stars of our planetary
  • Monday. The Moon in its observation has to do with Mars — Mars
  • the fact of the Moon Beings turning their gaze to Mars man receives
  • observations that they make when they gaze on Mars, we hear from them
  • Mercury. That is to say, when we transform the Mars experiences of the
  • listening outward through the ears, to see and hear the physical
  • physical larynx but with the speech that resounds in Mars as cosmic
• Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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  • Endow'd with sounding Mars' life-stirring song,
  • Endow'd with sounding Mars' life-stirring song,
  • resounded in his ears that which lies hidden in these verses. For he
  • Endow'd with sounding Mars' life-stirring song.
  • him from Mars. And then came that which fills the limbs of man with
  • this being who in a physical garment bears the God within him:
  • it in our circle, indeed we mentioned it many years ago. When the
  • it were, the interpreter of the secret of the stars. Thus we may say,
  • cosmic writing, when the stars mean more to us than something merely
  • Endow'd with sounding Mars' life-stirring song
  • through thousands and thousands of years flowed at length into
  • Dich beschenket des Mars erschaffendes Klingen
• Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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  • spiritual representative of all that appears in the human being as
  • years the secrets of the spiritual world have been revealed to men
  • procedure, this threefold phenomenon appears to us raised to the
  • appears openly in external history. All men now have access to what
• Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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  • developing, during the last two thousand years or more, in such a way
  • who was three or four years younger, and who thus passed through the
  • Julian the Apostate, last of the pagan Caesars, still knew
  • out of his eyes, listen out of his ears, perceive warmth and cold,
  • inward through the eyes, to listen back inward through the ears, just
  • All that taken together — eyes, ears, the whole skin as an
  • aware of what had entered him through eyes, ears, skin, and so forth,
  • his eyes and listened inward through his ears, but actually entered
  • stars, by computation and the like, was considered wholly futile:
  • spiritual beings inhabit the stars, and these can be known only after
  • get to know the spiritual nature of the stars. Then the neophyte
• Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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  • appearance of the stars and the computation of their movements
  • stars, and so on.
  • related to this spiritual multiplicity in the stars as is physical
  • Mars
  • ability of the Moon-beings to behold Mars, the capacity for
  • out what the Moon-beings observed when questioning Mars, and then
  • words, if we transform the Moon-beings' Mars experiences into their
  • listening outward with eyes and ears in the physical vicinity
  • in Mars as cosmic language. He moved in conformity with the way in
• Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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  • iniquity, as it appears on one plane, to be employed on another for
  • something as follows: I rejoice in all that bears fruit in the
  • letters J O A must be pronounced Ee Oh Ah, and Jehova that appears
  • Mars' creating chiming, power to thee is bringing,
  • Dich beschenket des Mars erschaffendes Klingen
  • Ephesian Mysteries heard these words ringing in his ears, as it were,
  • Mars' creating chiming, power to thee is bringing.
  • endowed with creative force, sounds across from Mars. And what gave
  • being, who bears the god within him, to live on the
  • Now, what appears
  • been mentioned for years that the Temple of Ephesus was burned at the
  • as it were, of the secret of the stars: what once was secret within
  • I explained yesterday in referring to the Moon secret. When the stars
  • Mars' creating chiming, power to thee is bringing,
  • Thus you see how something that for thousands of years had been a
• Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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  • also dies. He disappears into the earthly representative of the
  • thousands of years people had gained knowledge of the spiritual
• Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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  • of years. In my
  • During the last two thousand years or more, human beings have
  • nine thousand years before Christ. At that time a person's
  • someone much younger, say three or four years younger, who
  • Julian the Apostate, the last of the pagan Caesars,
  • years. Thus in our time necessity and freedom intermingle.
  • scholarship can explain the meaning of this expression clearly
  • only look to the outside with our eyes, listen with our ears to
  • ears, and so on.
  • this taken together — eyes, ears, the whole skin as an
  • ears, skin, and so forth (green — see diagram). Aware now
  • listening to what is inside him with his ears, but by actually
  • initiation. The merely external study of the stars, based on
  • trivial. For the stars are inhabited by spiritual beings, and
  • the stars. At this stage the candidate became one of the
• Title: Easter Festival: Lecture III: The Secret of the Moon
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  • the stars, and so on.
  • the earthly eye the moon appears engaged in a constant
  • spiritual manner than when it appears in the physical light as
  • permeated with spirit; it bears a multiplicity of spiritual
  • Mars:
  • Marsday (in French mardi):
  • because the moon-beings can look toward Mars, we receive
  • their observations of Mars, and then watch how these
  • we transform the Mars experiences of the moon-beings into their
  • resonates from Mars. Their movements, too, were in harmony with
• Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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  • that bears fruit within the vast cosmic ether.”
  • Blessed art thou by Mars' creative ringing
  • sounded in his ears, to use a somewhat trivial
  • art thou by Mars' creative ringing.
  • Creative tones resonate forth from Mars. Then comes the force
  • many years now, that the temple at Ephesus was burning at the
  • to be an interpreter of the secrets of the stars. It is the key
  • read in the cosmic script, provided the stars are no
  • Blessed art thou by Mars' creative ringing
  • wisdom known instinctively for thousands of years. And although
• Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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  • Through thousands of years men have been brought to the secrets
  • of Nazareth. That which for long thousands of years had been an
  • the ensuing years, I must represent it in time; that means I
  • Adonis disappears, as also that which can link it with the
• Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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  • course of the last four or five hundred years the civilization
  • they do many thousands of years earlier than the foundation of
  • development. During the last two thousand years and more we
  • humanity that lived eight or nine thousand years before the
  • or four years younger. This man shortly afterwards experienced
  • Julian the Apostate, the last of the heathen Cæsars, had
  • to work on into later years; so that to-day these two things,
  • hear inwardly with your ears. All these activities taken
  • together — those of the eyes, the ears, the whole skin as
  • existence, what had passed into him through his eyes, his ears,
  • with his eyes, or listened inwardly with his ears, but when he
  • so closely bound up with the forces of the earth that he bears
  • something of the stars externally, through calculations
  • in the stars spiritual beings dwelt who can only be known when
  • and learns the spiritual nature of the stars
  • years old. At that time at least there were still memories of
• Title: Festival of Easter: Lecture 3: The Secret of the Moon
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  • the years of materialism have brought in their train a complete
  • the movements of the stars, when these are planets. No trace of
  • of the stars and the calculation of the movements of the
  • grouping of the stars, in the movements of the planets, through
  • the light streaming from the stars, and so on.
  • this multiplicity of spirituality living in the stars is
  • Mars or Zeus on
  • Because certain Moon-beings could gaze on Mars, man was enabled
  • Mars, we make further investigations: we then notice how what
  • observation to Mars we direct it to Mercury. Thus when we turn
  • from what the Moon-beings experience through Mars, to what they
  • and hearing by the ears, as these are known in earthly
  • the larynx, but with the speech that resounds in Mars as
  • with such trouble as is customary in the years of a child's
• Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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  • sounded in their ears somewhat as follows:
  • Thou art endowed by Mars with his creative resonance, with
  • it trivially — when these words sounded in his ears he
  • Dich beschenket des Mars erschaffendes Klingen
  • “Dich beschenket des Mars erschaffendes Klingen Und
  • to him from Mars. And that which imparts power to his limbs,
  • physically clothed being, who bears God within him, to carry on
  • interpretation of the secrets of the stars. What once was
  • firmament by those to whom the stars are not merely objects for
  • Dich beschenket des Mars erschaffendes Klingen
  • of wisdom endured through thousands of years. And it will one