Searching Rudolf Steiner Lectures by GA number (GA0233a) Matches
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Query was: knowledge
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- Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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- Beings know only of themselves, and this knowledge of
- all knowledge of the spiritual world when one can speak in the sense
- if we want to get near the men of real knowledge in the eleventh,
- cannot understand Albertus Magnus, if we read him with the knowledge
- we have today. We must read him with a manner of knowledge that takes
- world today, ageing year by year! To the true man of knowledge of
- entry of the nineteenth century did this knowledge become entirely
- Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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- knowledge and understanding of these places disappeared; we may even
- but the knowledge is no longer so strict and exact. Notwithstanding
- people, who felt within them the urge for higher knowledge, for a
- given him by the teacher, showing him how self-knowledge really
- Mysticism.” It was a mysticism that sought for self-knowledge,
- Knowledge of the Higher Worlds and its Attainment
- Logos by means of that self-knowledge for which so powerful an
- as knowledge. And it taught the pupils to recognise how man has by
- to a true self-knowledge, if he would find again his adjustment to
- striving in the Spirit, this search for self-knowledge, in connection
- Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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- research in the realm of spiritual knowledge were communicated in the
- was with those persons who strove after knowledge about the year 1200
- to human thinking as the means of attaining knowledge.
- and these paths are followed by large circles of knowledge-seekers.
- What we may truly call the knowledge of the Spiritual, that too
- speaking. There were however men who yearned for knowledge in the
- found knowledge. They developed all possible inner methods, they made
- of the Mysteries, but gatherings of knowledge-seekers who met
- so to temper their souls that genuine spiritual knowledge might yet
- found the old teachers of the secret knowledge.” They could not
- great deal of knowledge that passed over into the literature of
- who have had knowledge of this kind of revelation received from the
- these men, who had to receive the very highest knowledge — for
- the same time spreading knowledge as they went. And it was so that in
- regard to very much of this knowledge, the spreading of it was not
- developed in this pursuit of spiritual knowledge and spiritual
- an inner brotherhood of soul, a brotherhood in knowledge and in
- mood that we find in those who are striving for knowledge, and this
- fear, intense fear of all knowledge.
- of anxiety or fear in regard to knowledge.
- Maximum number of matches per file exceeded.
- Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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- (Heart-Knowledge
- spiritual knowledge through the centuries, and of the form it has
- the nineteenth century, the spiritual knowledge that was present
- knowledge, showed itself in this later age more in a devotion of
- knowledge man possessed of Nature and of how the spiritual world
- we have one who was still fully possessed of the knowledge, for
- the star. And together with this knowledge went an understanding of
- When men are speaking of knowledge nowadays it is very seldom that
- have knowledge that they have attained by definite and correct
- echo of the ancient knowledge that once proceeded from instinctive
- acquired very deep knowledge concerning this or that matter in the
- — Agrippa's own knowledge was, unfortunately, somewhat
- — in this time Spirit-knowledge, Spirit-vision was still a real
- brought about by human sin. This knowledge was entrusted to the pupil
- spiritual knowledge was incapable of going forward. Hence we see it
- Spirit-knowledge and Spirit-vision.
- earlier times was life and at the same time knowledge that could pass
- knowledge-experience, but when Eliphas Levi, for example, was writing
- Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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- We have seen how the old knowledge that was once acquired by means
- such a small company of men who had knowledge. As I have said, I
- means of the inner knowledge and feeling of his skeleton. A man does
- of olden times, which come originally from spiritual knowledge; I
- knowledge and insight that came about in this way.
- century by men who based their knowledge on good old traditions of
- knowledge and insight. We are proud today that we have police-dogs
- Knowledge of the Higher Worlds and its Attainment
- And in the most varied domains of life knowledge was still derived
- from such hidden sources, knowledge that was later entirely
- knowledge of the inside of his bony system, and thereby learns to
- But now the inner knowledge
- — that is to say, the knowledge that is in accord with the
- Akashic Records — the inner knowledge of the philosophy taught
- Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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- — a man of spiritual knowledge — could enter into
- knowledge of the world. The Rosicrucians perceived in their own human
- himself real knowledge about the spiritual world. In doing the
- drawing forth their knowledge from the inner being of the human soul.
- it is a question of deriving real knowledge out of the being of man,
- after the manner of the ancient Mysteries. This knowledge too must,
- in a sense, be written somewhere. Every such knowledge, in effect, to
- instinctive clairvoyance, there was knowledge of the divine-spiritual
- world. This knowledge could be written in the astral light so that
- Egypto-Chaldean epoch, all the knowledge that the Initiates drew
- air in the astral light. Thus they had clear knowledge of the fact
- Nature. But in the course of time this knowledge faded and grew
- age of abstract knowledge came — when men became entirely
- who realised that that which man receives in modern knowledge must
- Knowledge of the Higher Worlds and its Attainment.
- between the feeble, shadowy knowledge which man can acquire here
- this knowledge. But man must first bring towards Them what he can
- enhanced consciousness. Then, with the knowledge of Nature which we
- acquire, we can dive into the higher world; and the Nature-knowledge
- into a spiritual world the knowledge of Nature here attained, or
- Maximum number of matches per file exceeded.
- Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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- Those who still had knowledge of the ancient Mysteries and of the
- as it was also accepted by those who had real knowledge of the ancient
- ever more and more. Those who had knowledge of the ancient Mysteries
- themselves to Him. With their knowledge of this Initiation rite, the
- Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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- Indeed it is true to say that by the methods of knowledge recognised
- knowledge an influence in the world and for this very reason was
- first Christian centuries which intended that all knowledge of such
- things should disappear. No wonder if this knowledge cannot be
- But humanity evolves. There came a time when the ancient knowledge of
- candidate could attain true Knowledge or initiation, the first
- of today think themselves very humble in respect of knowledge; but to
- knowledge of Nature. And when a man had learned this Nature
- The knowledge of Nature holds good not only on the Earth. Man already
- Degree: he became aware that all talk of knowledge by mere earthly
- Nature must be pre-earthly knowledge, remembered, recognised; and that
- higher knowledge knowledge of things which can never be seen by
- had to understand that for the moments of Knowledge the craving for
- knowledge, we can study only Geometry, Mensuration, Music and
- drives anyone who is seeking for real knowledge to despair when he has
- different is necessary. We must acquire a different mode of knowledge
- knowledge which is instilled into the human being and prevents him
- And in this way those who still had knowledge of the Mysteries at that
- I would mould with conscious knowledge, and attain by my own inner
- Title: Lecture: The Moon-secret Spring and Autumn mysteries
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- In all ages, wherever there was knowledge of the Mystery Wisdom, men
- Knowledge of this was contained in certain ancient Mysteries. They
- planets. And the Mysteries also proclaimed the knowledge that through
- therefore, no longer with the clear knowledge that this could become a
- described today. And only those seekers after knowledge of whom it is
- knowledge to cosmic knowledge, we may indeed recognise what I may call
- Title: Lecture: The Mysteries of Ephesus The Aristotelian Categories
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- will be necessary, that the knowledge, the vision, the conscious
- treasure it, true knowledge or indeed any spiritual life of mankind is
- in some other forms of knowledge. Today it has to be in other forms of
- knowledge. For the real life of the Mysteries has more or less receded
- Title: Esoteric Studies: Easter: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- intimate knowledge of the old Mystery initiation, whether living at
- The important part of that knowledge was this: because it was a
- Christianity with genuine knowledge of the old Mysteries, its
- Title: Esoteric Studies: Easter: Lecture II: Moon-Birth and Sun-Birth
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- learn of our modern knowledge, and if he approached the matter in the
- Mysteries; and because he tried to revive this knowledge he was
- the powers that were out to exterminate the knowledge of such matters
- knowledge of the Orient discloses the substance of the term in a
- knowledge of human life.
- The knowledge of these survived longest in the therapeutic
- factors concerned in the Earth life. Knowledge of Nature has
- of gaining enlightenment or knowledge by earthly means alone is
- knowledge. That is what he was taught; and he came to understand that
- Title: Esoteric Studies: Easter: Lecture III: The Secret of the Moon
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- physical phenomenon, it has no effect. When our knowledge of
- Mysteries knew this. It was ancient Mystery knowledge in some of the
- with the clear knowledge that this could be a human experience,
- Moon. — Thus he acquired an inner knowledge of all that relates
- Title: Easter Festival: Lecture I: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- Those who still possessed intimate knowledge of the old Mystery
- thousands of years people had gained knowledge of the spiritual
- with genuine knowledge of the old Mysteries, Christianity
- Title: Easter Festival: Lecture II: Moon-Birth and Sun-Birth
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- acquiring knowledge recognized as legitimate today this could
- what we moderns call knowledge, and if he were to approach the
- acquired some knowledge of the sun forces in the
- exterminate such knowledge in the early Christian centuries
- were. It is therefore not surprising that no knowledge of such
- effects were known only in the Mysteries. This knowledge
- the most part, however, human beings lost this knowledge of the
- sun. Although knowledge of our dependence on the moon or
- with respect to knowledge, anyone who can see through them
- The knowledge of nature taught in the Mysteries was
- earth. Knowledge of nature, on the other hand, transcends such
- that all talk of gaining knowledge by purely earthly means,
- nature must consist of recalling pre-earthly knowledge;
- Mysteries called this level of knowledge “the
- These same forces also provided higher knowledge of matters
- physical body had to cease during moments of knowledge. He had
- was lost. In fact, anyone who seeks genuine knowledge must
- had the knowledge of the Mystery schools, and thus what had
- Title: Easter Festival: Lecture III: The Secret of the Moon
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- as long as there was Mystery knowledge people spoke of a secret
- human etheric body is fashioned. That was the knowledge
- Something of this knowledge survived into later times, but it
- center to Mystery center seeking knowledge, were able to have
- from earthly knowledge to cosmic knowledge, we thus begin to
- Title: Easter Festival: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- with esteem and reverence the spiritual knowledge and
- initiation. For without esteem and reverence, neither knowledge
- whole, or in some other form of knowledge.
- is in some other form of knowledge that past Mystery
- are as simple as the letters of the alphabet, but knowledge of
- Title: Festival of Easter: Lecture 1: The Mysteries of Adonis, -or- The Evolution of Our Festivals from the Ancient Mysteries
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- brought to him the knowledge that henceforth he lives not
- Christianity as accepted by those who had a real knowledge of
- Title: Festival of Easter: Lecture 2: Moon-Birth and Sun-Birth
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- knowledge which are considered legitimate to-day it is
- have experienced our present-day knowledge, he would not in the
- forces which desired all knowledge of such things to be
- knowledge concerning them can be acquired. While the
- Knowledge concerning these forces was preserved longest among
- knowledge, before he could be initiated, was that through all
- the appearance, as regards knowledge, of being exceedingly
- was thus imparted as knowledge of Nature was a
- earth. Knowledge of Nature was not only of value on earth; man
- had already acquired knowledge of Nature before he came
- degree should be made to realize that all talk of knowledge
- knowledge; and that geometry, architecture, music, and the
- is these that give him a higher knowledge concerning the things
- had principally to realize that, in moments of knowledge,
- unprejudiced they would acknowledge that something else is
- modern timidity regarding knowledge or realization
- Title: Festival of Easter: Lecture 3: The Secret of the Moon
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- This was a knowledge that existed in certain of the Mysteries.
- An ancient knowledge preserved in certain of the Mystery
- longer a clear knowledge that these people experienced.
- time when in certain Mysteries there was knowledge concerning
- there was knowledge concerning his ascent to that which was
- to cosmic knowledge we are able to recognise the inner
- Title: Festival of Easter: Lecture 4: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- appreciation, without reverence and true knowledge, a spiritual
- large, or simply as cognition or knowledge. To-day
- this must be in some form of conscious knowledge
- ever greater depths of knowledge, can provide the foundation of
- those who have risen to real imaginative knowledge.
- This imaginative knowledge is to a certain extent the
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