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• Title: Karmic Relationships, V: Lecture I
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  • the Moon to-day does not really go much further than attempts to
  • complex. But this is a fallacy, for the ovum is, in reality,
  • real sense to the Cosmos. Let me remind you of what is said in the
  • induced in himself the right attitude of soul. He knew the reality of
  • inner illumination; it was as real to him as the reading of books is
  • real to us to-day. The priests in the Mysteries brought him to the
  • become aware of spiritual reality in the Universe. This indeed was
  • the man ape or the ape man. This is a really ludicrous idea! What the
  • bees, as a hive, have a real link with the beekeeper, that if he has
  • intelligence of the beehive as a unit and that is not really so very
  • sufficient thought to the fact that we have really steered our whole
• Title: Karmic Relationships, V: Lecture II
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  • filled with living reality rise up from within the Initiate when he
  • as that. And because the experience has such intense reality, we are
  • oriental sages have called ‘Akasha.' It is really the
  • living reality, not in the form of an abstract script. These
  • illumined by real knowledge. And Initiation makes it possible to
  • What is space? Men do not really know — least of all the
  • living reality within us when the past works over into our earthly
  • incarnations becomes living reality within us. We enter into
  • must realise in all its profound significance is that during his life
  • can only really be understood when there is knowledge of its cosmic
  • forces. To anyone who realises this it seems outrageous that modern
  • has really become a cult nowadays. People try to discover the secrets
  • for it brings wonderful things to light. But no real knowledge of man
  • belongs to these realms of super-sensible existence just as surely as
  • he belongs to the world of sense. We can have no real knowledge of
  • Earth, ascended into the Cosmos, passed through the cosmic realms and
  • of this kind vanishes when one realises that in very truth the human
  • makes us realise that the heart could not exist at all if it had not
  • a realm near the Earth. But for the heart one would have to make a
  • numbers and numbers of others, but they never really get to know
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• Title: Karmic Relationships, V: Lecture III
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  • nature. In the realm into which he enters after death, exactly the
  • realm of the natural orders of animal, plant, mineral; when he passes
  • through the gate of death he enters the realm of Beings ranking above
  • the realm of spirit — whatever may be the designation used in
  • existence. And in trying to envisage the spiritual realm above him,
  • of all, into the realm of the lowest Hierarchy: Angeloi, Archangeloi,
  • aware that just as in the earthly realm everything around us means
  • something to our senses, what the spiritual realm contains means
  • lives and has being, lives as spiritual reality. Nor in this life
  • We realise, too, what an illusory view prevails of the life of soul.
  • — from the realms of spirit. For then we behold the deeds of
  • the realm of spirit we behold the deeds of the Seraphim, Cherubim and
  • shattering, awe inspiring realisation of our deeds and actions
  • the Seraphim, Cherubim and Thrones work in cooperation, we realise
  • it will become reality. And it is these Beings who also ensure that
  • revealed, as compared with the sense world. But you will realise,
  • other realms of existence. More and more the longing arises in him
  • its real purpose when it speaks not only to the head but awakens in
  • realise that although here on Earth we live through the whole gamut
  • cannot penetrate to the concrete facts or indicate what is really
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• Title: Karmic Relationships, V: Lecture IV
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  • understand our real nature and being. For without yielding to pride
  • whom, in reality, modern Italy owes everything.
  • birthplaces were really in close proximity. And then one is led to
  • to-day, there is in Ireland much real spiritual life. But it is only
  • realise how greatly earthly Maya, the great illusion, the semblance
  • of being, deviates from the spiritual reality which is in truth the
  • focused so exclusively upon geometry that in the real sense of the
  • and the evolution of mankind are seen in this way in their real and
  • becomes living reality. But it also becomes apparent that men
  • to understand the real import of this, the following must be clear to
  • looking upwards to Jahve, men were gazing, in reality, at the human
  • it sounds to modern ears, it was really the case in an age of which
  • development; man no longer brought down into the physical realm any
  • realisation had dawned in him that Christ is a Sun Being Who came to
  • cosmic reality and setting, seeing in Christ the Bearer of the
  • behold the cosmic realities and Christ's living connection with the
  • reality — such was the content of that ancient epic drama. The
  • who realise the import of these things will not think it so strange
  • does not tally with the realities and a great deal of what was
  • civilisation is to make real progress.
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• Title: Karmic Relationships, V: Lecture V
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  • any reality behind the latter, whereas the pictures of Imagination,
  • through their own inherent quality, always express reality. Through
  • Imagination we live in a picture world that is nevertheless reality.
  • that there is reality behind it. First comes the proclamation; then,
  • the unconscious experiences of the nights on Earth as reality far
  • through to me with all the intense reality of the life after death,
  • death has far greater intensity, greater inner reality, than the
  • as intense reality. When I was inwardly accompanying Strader, for
  • called Strader in the Mystery Plays although that was not his real
  • realm he has entered — Beings who have never been on Earth, who
  • were always super-sensible Beings; in their realm he learns how to
• Title: Karmic Relationships, V: Lecture VI
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  • doing he leaves a part of himself behind. We must realise more
  • region. From this we realise that in the world of stars — which
  • and yet as real to him as anything in earthly existence. Just as here
  • experiences the realities of the Sun-sphere. And now, having
  • with the Venus-existence. And here we realise a significant truth
  • that way. What, then, is the Sun, in reality?
  • example. Physical relationships alone are realised on Earth in our
  • realisation in an appropriate way. Goodness produces phenomena which
  • relationships become reality. In this region man's every good
  • intention, however feeble the thought, begins to be reality — a
  • reality perceived by the Exusiai, Dynamis and Kyriotetes. Man is
  • these Beings that goodness becomes reality. If our thoughts have not
  • our goodness is all reality in the Sun region.
• Title: Karmic Relationships, V: Lecture VII
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  • spoken about the life between death and a new birth and have realised
  • realise that here on Earth we stand spatially enclosed within our
  • earthly life we distinguish between our body and our head, realising
  • when we know what the Sun is in reality, we shall feel: Up yonder,
  • second half of the Sun-existence, part of the human reality produced
  • a reality, but only as a picture, so that we go on our way in the
  • Sun-sphere partly as spiritual reality, partly as a picture. This
  • spiritual reality is the foundation for our body in the next earthly
  • membered into this part that is not spiritual reality but a picture
  • when man is originally formed as reality, when he is pure goodness.
  • this you will realise that knowledge of karma is acquired through
  • the connection existing between man and the spiritual realities behind
  • concrete reality.
  • prepared for a long time to realise that truth may be subject to
  • deception on the Earth, to realise the possibility of doubt, he had
  • realise that when examples of this kind are being given to-day, the
  • inner power? We realise that we have come down from a world that can
  • matters is to realise that as human beings on the Earth in the
  • will meet and in reality we are not parting at all. Through study of
  • super-sensible realities we know that those who have been brought
• Title: Karmic Relationships, VII: Lecture One
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  • very obvious truth will realise that in the physical human form
  • around us in the realm of the Earth. But impartial observation
  • reality of existence around us. When we are engrossed in
  • real existence than the human form can have real existence in a
  • intrinsic reality in human thinking as there is in a corpse.
  • thought in the earthly world really is, it must appear to us as
  • phenomenon of death and so realising that our thinking is a
  • do not know what it really is: they know it only in its
  • Thereby we are also led to realise the essential difference
  • innumerable cases the destiny of many a really good man brings
  • spiritual reality in which our normal life is contained this
  • really decisive that he made straight for those events in time,
  • of Earth evolution, beings were really of two categories: the
  • eventually come again into their realm and there undergo a
  • we say that something is real when we can actually take hold of
  • existence where everything seems to be much more real, much
  • more saturated with reality than can ever be the case on Earth.
  • with greater reality than that which, as men of the Earth, we
  • reality? A day that has already become shadowy was followed by
  • him. In reality it was the same every night during sleep, but
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• Title: Karmic Relationships, VII: Lecture Two
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  • Hierarchy of the Archangeloi. In all these realms, of course,
  • between body and spirit, as soul. In reality, man is one whole,
  • There, in the Sun existence, man has to work in a very real way
  • are in reality.
  • speak of a ‘physical’ star is not really correct. For what is a
  • divine-spiritual Beings. What we must learn to realise is that
  • matter in the real sense [The difference between
  • himself as he really is, in the innermost core of his being, he
  • of naming things in accordance with reality. An unprejudiced
  • connected in a very real way with the being of man — we
  • shine downwards from the heavens their influences have real
  • perceptions. For you see, if we really understand the destiny
  • really being profaned by the way in which they write. In times
  • into knowledge of the Cosmic Alphabet, when we realise
• Title: Karmic Relationships, VII: Lecture Three
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  • Beings. It is not really correct to make demarcations and
  • this is not in accord with reality. But in a general sense it
  • live on into the realms of the Thrones, Cherubim and
  • ourselves are within those super-Earthly realms to which we
  • really mean anything in the spiritual world. Number has no
  • developed in the mother's body. What happens in reality,
  • perceptible; in reality, man is all the time throwing off
  • parents. The real secrets, the deep, all-embracing secrets
  • realm below where our karma must take effect, gaze at it
  • merely in the realm of spiritual life but because they bring to
  • gaze consciously and with longing at the earthly realm below,
  • but in reality we are gazing at what is proceeding among the
  • is it, in reality? It is the image that arises in cosmic
  • realise with all the force we possess in this spiritual life
  • earthly life. Thus in super-earthly realms our karma is lived
  • through everything in advance, in the realm of spirit; then in
  • the physical realm it comes to fulfilment. Our karma is
  • until we realise how rich in content is the life between death
  • happenings of earthly life do we obtain a really adequate
  • for we realise that what appears on the Earth through human
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• Title: Karmic Relationships, VII: Lecture Four
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  • realise that human destiny, when we begin to understand it,
  • of the weaving life and realities of existence in the Saturn
  • led to the realities of existence in the Saturn sphere. Our
  • past. Then, when he comes down to the earthly realm, the
  • himself in the realities of this spiritual life and being in
  • existence in realms of soul-and-spirit into an earthly life, he
  • of resemblance to the reality; moreover men were made conscious
  • of the relation between the picture and the reality. But to-day
  • possibly realise all that is driven out of the human being,
  • what is really killed in him as the result of having to learn
  • world-conception, enthusiasm for the realisation of impulses
  • then as an experience of spiritual reality. Thus everyone who
  • existence: illusory, unreal. The pupils were brought to a point
  • the nothingness, the non-reality in human existence. And then,
  • been induced he might experience in a real imagination the
  • The experience of spiritual reality was strong and
  • outer, physical reality, so intensely conscious were they of
  • spiritual reality. It is actually the case that while the
  • Mystery of Golgotha was taking place in physical reality over
  • fulfilled in outer, physical reality in Palestine, it was
• Title: Karmic Relationships, VII: Lecture Five
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  • question-marks, like far-reaching problems set us by reality.
  • all to ask: what is the individual really like? What
  • some karmic tie with him in the past and this has really guided
  • corrects. At all events I realised that the very thought of
  • through we can realise its significance. Let me give an
  • never waned — I realised that it was only natural to
  • bearing upon the actual life. The things of really deep
  • whom I had only read in history. He did not really fit into the
  • sequence of the karmic groups to which he really belonged. This
  • full of riddles — one can really perceive the mysterious
  • personality whose activities are really difficult to explain.
  • really signify. The one may believe this, the other that
  • own karma really belongs, they may pass through life like
• Title: Karmic Relationships, VII: Lecture Six
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  • we realise that sense-impressions and the thoughts we form
  • into his consciousness, will realise that their lack of
  • we are really awake; in our feelings we dream — even
  • we contact immediate reality, we have thoughts. This immediate
  • reality makes a definite impression upon us. But the
  • present reality in the form of thoughts and memories, of
  • present reality. Nevertheless they do well up and make their
  • life, we realise: here is our own life of soul, rising up once
  • reasoning faculty, not the mental grasp of immediate reality
  • case like this makes it easy for us to realise just why
  • uncertain of himself such a man must be! You will realise from
  • no longer able to think in the real sense; we can only think
  • again perceive something of the real nature of human
  • Man. But in earlier epochs people were able, speaking with real
  • There you have the real origin of the Youth Movement of the
  • twentieth century. What is this Youth Movement really seeking?
  • It is seeking to find the reality of this second,
  • ourselves to others in the true and real sense. It is from this
  • within you, he is really a stranger, exactly as another person
  • what is it that you are really seeking? — he would
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• Title: Karmic Relationships, VII: Lecture Seven
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  • actual experience of the reality from which the memory comes to
  • the continuity, the intrinsic value and reality of our Ego in
  • really experiences itself in a shadowy way, how it is anchored
  • consciousness on Earth. The real Ego of life that is not
  • remarkable aspect. Let us ask ourselves what we really are at
  • the realm of feeling. It is to this thankfulness and love that
  • has been, when we take it in its reality and not sentimentally
  • see destiny as it were weaving as living reality before us.
  • the spiritual reality and to retain the experience. If a night
  • resounds with the reality of another human being standing
  • without pausing quietly to realise the nature of their various
  • the time when he could arouse real enthusiasm among his pupils.
  • youth: ‘There's a man for you! He is really enthusiastic about
  • from the Sun, which is a spiritual reality in the Cosmos, and
  • Earth into realms of cosmic spirituality existed among
  • nothing is really known about it. And now think about this
  • accounted to be the greatest sin. In any real conception of the
  • of real life with stumbling steps.
  • deep realities of life? Then indeed the study of karma becomes
• Title: Karmic Relationships, VII: Lecture Eight
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  • destiny or karma you will have realised that human life is not
  • consideration. A true retrospect is really not possible
  • life. For what is really taking place? We describe quite
  • is usually imagined. In reality, when a normal human being
  • afternoon. You will say that if this were really the case we
  • will certainly have realised that there is a very great
  • but in a picture, not yet in reality, if you could consciously
  • reality.
  • realise that we sink into sleep every night because it is then
  • if it was a really fateful although entirely unexpected event
  • or thought something of real importance in an earlier life. The
  • eleventh century he performed a really significant act, one
  • necessity, is, as you now realise, the illness which is sent in
  • positively to realisation of the spiritual than the study of
  • only wonder that they are still alive for they really ought to
  • obvious that really restful sleep after hard struggles and hard
  • really points to future karma, points to the future in certain
• Title: Karmic Relationships, VII: Lecture Nine
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  • from our purposes, from our whole attitude of soul, we realise
  • statements really summarise that characteristic of earthly life
  • manifest in outer physical reality. Admittedly, the inner
  • in this way remains in the realm of the soul. Man must
  • incarnations, we realise that in the moral sphere of the life
  • conduct into the realm of soul, does not allow it to take
  • effect to this soul-content, to make it a reality there, and
  • physical reality too in later lives on Earth. On Earth we live
  • Hierarchies belong, as we know, to three realms: to the lowest
  • realm belong the Archai, Archangeloi, Angeloi; to the middle
  • realm belong Exousiai, Dynamis, Kyriotetes; to the highest
  • realm belong Thrones, Cherubim, Seraphim. In the course of
  • content of the soul proceeds from the head. In reality,
  • such a tremendously important organ. The head is really more or
  • his ego he remains in the realm wherein he previously existed,
  • namely in the realm of the Thrones, Cherubim and Seraphim. He
  • Heavens, in order to divine a higher reality, a
  • spiritual-super-sensible reality. He does this as long as he is
  • spiritual reality.
  • said, he is really awake, are actually only reflections from
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