EL,
Koeln, 1-2-'13
Before
we begin our actual esoteric study we should say that we in our
esoteric stream must separate ourselves completely from the
other one that goes through the world and that's promoted by Ms.
Besant. For reasons of truthfulness we can separate ourselves from
the deeds of a personality, but we must not change our love for the
personality and should direct even more sympathy towards her,
precisely because we must reject her deeds. As Ms. Besant wrote in
1906: “Judge has fallen on this perilous path of occultism,
Leadbeater has fallen on it, very likely I too shall fall ... If the
day of my fall should come I ask those who love me not to shrink from
condemning my fault, not to attenuate it, or say that black is
white; but rather let them lighten my heavy karma as I am trying to
lighten that of my friend and brother ...” For occultism
is indeed a perilous path, and everyone should consider that forces
can slumber in the depths of the human soul that may not appear in
ordinary life, but that come to light if one treads the perilous
path. That's why one should constantly watch one's own soul and
remember the words: “Watch and pray.”
Anyone
who wants to enter spiritual worlds must practice strict
self-knowledge. The Essene order, whose teachers also
taught the Jesus of the Luke Gospel, had two rules that can show us
how far away moderns are from spiritual things. One rule said
that no Essene should speak about worldly things before the sun
rose or after it set. And for those who had gone up to higher
grades this rule was reinforced by one that forbade one to even think
profane things at the indicated times. Another rule said that before
the sun comes up every Essene should ask that this might happen and
that the sun's power might shine over mankind every day ... These
rules show us how important the connection of our being is with
the events in the spiritual world from which we emerge in the morn,
and in which we submerge when we go to sleep in the eve.
How little
moderns live in accordance with these laws of outer and inner cycles
is no doubt shown by an outer cycle like the transition of New Year's
Eve into the new year. Everything that people do there and undertake
before going to sleep seems to be designed to connect oneself
particularly deeply with material things, whereas people should be
doing a retrospect at this moment. Corresponding to this outer cycle
is an inner one in man: that of waking and sleeping. In the eve a man
draws his astral body and ego out of the physical and etheric bodies
and lives in a purely spiritual world. Let's take a look at the
moment of going to sleep, until unconsciousness gradually sets
in. An ordinary man has no consciousness in the spiritual world at
night. It may happen that clairvoyant moments occur and he then sees
pictures of what he's left lying behind. What he sees will depend on
his temperament and character. A man who feels that his stay in
his bodies is like living in a house will see the physical and
etheric bodies as a house with a portal through which he has to go
when he wakes up. A melancholic who experiences the perishable side
of earthly existence will see the image of a coffin in
which a dead man lies. One who has a strong feeling that Gods built
the house of his body during the old Saturn and Sun periods may see
an angel or light form that hands him a chalice, representing an
ancient, primal word of mankind: We're born from God.
What the
Essenes did in the morn before sunrise can't be done any more today,
so when a modern esoteric comes back into his physical and
etheric bodies he should permeate himself with the holy feeling
that sublime Gods prepared and built up these bodies during Saturn
and Sun evolution so that we can develop consciousness in them. With
this consciousness an esoteric will ask the God — the spiritual
sun that the physical sun represents — to maintain and leave
him this physical and etheric body each morn when he steps out of the
spiritual world, to develop consciousness in the physical world. For
where would we be if someone would take away this physical and
etheric body overnight? We would then be overpowered by a
feeling of unconsciousness. If we permeate ourselves with the
fact that the Gods have built us this physical and etheric body we'll
then have the experience that our brain, or any other organ, is not
just bound to our physical body, but that it expands to a
hollow sphere in which stars are imbedded that run in
their orbits, and that these stars that are travelling in orbit
are our thoughts. Thereby the microcosm becomes the macrocosm. The
mighty forces of the whole cosmos are compressed in our brain, and we
feel their connection with us. We can describe everything that led us
through Saturn, Sun and through the hereditary line to our
present birth with the saying: We are born from the Gods.
Just
as we would have to remain unconscious if we couldn't dive down into
our physical and etheric body in the morning, so passage through the
portal of death extinguishes all conscious life. Before the
Mystery of Golgotha a man received a consciousness after death from
reserve forces that were given to men on their way that gave him
consciousness in the spiritual world. But this gift of the Gods had
gradually been used up, and a Greek knew that it was his lot to live
in the realm of the shades after death. This was in accordance
with the will of the Gods. Consciousness was shadowy and dim,
and that's why Greeks had one of their greatest men say: Better to be
a beggar in the upper world than a king in the realm of the shades.
A
new substance was created through the Mystery of
Golgotha that could give consciousness to men when they were in the
spiritual world after death. This substance flowed out of the Mystery
of Golgotha. A man can develop consciousness in the spiritual
world after death through an immersion in this Christ substance.
That's why every evening when we go to sleep and into the
spiritual world we should remind ourselves of this and permeate
ourselves with the feeling: We die in Christ. — For only the
Christ impulse can keep us conscious in the spiritual world after
death through its death-overcoming vital force. But there's
nothing in the physical world that's great and holy enough to enable
one to understand this Mystery that was given through Christ
Jesus, so one shouldn't use anything that belongs to the world, not
even the words of language in order to refer to this Mystery, the
great unfathomable secret that's contained in what flows out
from the Mystery of Golgotha. That's why an esoteric is silent in
word and thought at the place where the sacred, unspeakable name
would have to be said. He just feels the sacredness of this moment:
In ... morimur.
But
even if a man has consciousness after death, he doesn't have
self-consciousness yet, that through which he recognizes
himself as an individual being in the spiritual world and finds
himself together again with the brothers and sisters he was with in
the physical world. The only thing that can help us to find our being
again and to awaken with self-consciousness after we were immersed in
Christ substance is our experience of our higher I that's given to us
by the Holy Spirit, through whom we have to hope: We'll be resurrected
in the Holy Spirit and will awaken to self-conscious life.
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