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Searching Rudolf Steiner Lectures by GA number (GA0322)
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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Boundaries of Natural Science: Lecture II
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    • to avoid this by perception alone, merely by having the faculty of perception.
  • Title: Boundaries of Natural Science: Lecture III
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    • of the melting or boiling point, one sees that this new faculty emerges
    • disposal after the change of teeth as a soul faculty worked previously
    • inward faculty of perception similar to the outward perception developed
    • unwell. We feel comfortable or uncomfortable: just as we have a faculty
    • for perceiving outwardly with the eyes, so also do we have a faculty
    • for perceiving inwardly. This faculty is directed toward the whole organism
    • faculty is the sense of balance. The sense of balance is what enables
    • underlies this simple faculty of the human soul which can be expanded
    • We come to realize that the faculty for performing mathematics rests
    • form if one acquires through the faculty of Inspiration the capacity
  • Title: Boundaries of Natural Science: Lecture V
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    • not yet present as a faculty of cognition. One must develop Inspiration.
    • attained except by exercising a certain faculty of mental representation
    • Inspiration. For when one exercises consciously the faculty that otherwise
    • faculty. It is the ego that is capable of bringing the same kind of
  • Title: Boundaries of Natural Science: Lecture VI
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    • human existence. If we really bear the faculty of memory out into the
    • one does not have the normal faculty of memory at one's disposal. One
    • has this faculty of memory at one's disposal in healthy life within
    • the body; outside the body, this faculty is no longer available.
    • the task of spiritual perception each time anew. The faculty of memory
    • time itself, and when he has learned this, he finds that the faculty
    • of memory has undergone a metamorphosis, that the faculty of memory
    • acquire the soul faculty that the Oriental employed in symbolism and
    • anthropomorphism. We must exercise this faculty inwardly and remain
    • enthusiasm for nature, if we employ this faculty to any end but the
    • By taking this faculty
    • itself as an Imaginative representation of the inner realm. Here a faculty
    • needs a mobile faculty of formal representation: one must be able to
    • two faculties within human nature. On the side of matter is the faculty of
    • you here. The other faculty is developed by discovering within oneself
    • by comprehending the cosmos in love. Then there arises a third faculty,
  • Title: Boundaries of Natural Science: Lecture VII
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    • of development and transformed the soul faculty that we use to understand
    • the repetitions. Unless we acquire a faculty for experiencing something
    • of what arises in the interaction between this faculty and the revelations
    • that unites itself profoundly not only with the faculty of perception
  • Title: Boundaries of Natural Science: Lecture VIII
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    • into the spiritual worlds is that of Imagination. This faculty of
    • in mathematics. Many thus would deny the existence of the very faculty
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • something different the faculty of soul we otherwise possess
    • Unless we acquire a faculty for experiencing something from the constant
    • into being through interaction between this faculty and the
    • once unites deeply, not with the faculty of perception only,
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • the existence of the very faculty which I should like readers of



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