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• Title: Boundaries of Natural Science: Lecture I
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  • the sense world, the doors are closed to the worlds where the human being
  • and demands of our time. The further evolution of humanity demands new
  • to human beings of all stations and classes an existence that seems
  • to them humane. Already, to be sure, it is being said in the widest
  • humane existence? That portion of humanity which has received an education
  • they gradually ceased to hold human life together. In the course of
  • that humanity is still tied to its mother's apron strings, that
  • humanity in its infancy sought a kind of luxury? Would not humanity,
  • concepts he formed concerning the realms of nature and external human
  • simply lay within human nature and the order of the universe that such a
  • one pulls up short at human life, how, then, can one arrive at notions
  • of how to live in a way worthy of a human being? How, if one cannot
  • human beings could do than what we have done for the last fifty years,
  • without thoughts! But we cannot: to the extent that we are human beings
  • and wish to remain human beings we cannot. If we wish to comprehend
  • only thereby do we become conscious human beings. Just as each morning
  • evolution of humanity. Consciousness, as it is now, was first kindled
  • to come to this awakening which is tantamount to becoming fully human
  • It was also necessary, however, for humanity as a whole to awake out
  • with a waking soul. We need all this in order to remain human in the
  • Maximum number of matches per file exceeded.
• Title: Boundaries of Natural Science: Lecture II
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  • the sense world, the doors are closed to the worlds where the human being
  • to meet a human “need to know” but to meet man's universal
  • need to become fully human. And in just what way one can strive for
  • demands of human evolution — this shall be the theme of our course
  • human judgment in their relationship to life, to full human existence,
  • of human struggling and striving toward such a judgment. And especially
  • the living evolution of humanity.
  • of the most influential philosophers in human history. On the other
  • the broadest spectrum of humanity as Hegelianism, one is reminded of
  • phenomenon in the evolution of human knowledge? What happened was that
  • a philosopher once sought to raise humanity into the highest realms
  • thought-forms. Hegel raised humanity into ethereal heights of thinking,
  • but strangely enough, humanity then fell right back down out of those
  • of the nineteenth century an alarming factor in the evolution of human
  • While Karl Marx occupies one of the two poles of human experience mentioned
  • Stirner sees the world as populated solely by human egos, by human consciousnesses
  • it realizes that within such a clarity humanity is lost, humanity, as
  • of human consciousness revolts. Then one comes radically to oppose all
  • in the highest degree characteristic of the whole of recent human evolution,
  • human. In a certain sense we must first lose ourselves in order to find
  • Maximum number of matches per file exceeded.
• Title: Boundaries of Natural Science: Lecture III
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  • the sense world, the doors are closed to the worlds where the human being
  • And what has happened in the spiritual evolution of humanity, in man's
  • of humanity we have to do with a gradual awakening, a kind of long,
  • as it applies to human life as well. We must begin by acquiring the
  • the dark recesses of human consciousness faculties that manifest themselves
  • must treat such a point in the development of human life with the same
  • complicated realm of human life the same strict inner discipline that
  • course of human development from birth, or rather from conception, up
  • gradually in another sense, was also at work beforehand within the human
  • was originally a concrete force shaping the human organism. And because
  • as human beings we are suspended in the web of existence according to
  • human being. And now we come to that which truly leads over into spiritual
  • underlies this simple faculty of the human soul which can be expanded
  • spirit. The spirit, however, resides in the human body and must be perceived
  • The course of human
  • manifest their activity in the human being, how they proceed from man's
  • with a method of comprehending the realm of human consciousness. It
• Title: Boundaries of Natural Science: Lecture IV
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  • the sense world, the doors are closed to the worlds where the human being
  • a rebirth of the human soul. And thereby vast mystical webs are woven,
  • humanity and Union with reality. It is as though we have grabbed the
  • a certain chilling effect on human nature — one makes a discovery.
  • One discovers that human beings certainly can speak instinctively of
  • because it escapes normal human powers so easily; by immersing oneself
  • by the rest of humanity as well, except that they do not follow it to
  • that, if we remain within human experience, moral content
  • no longer accessible to the West. Humanity is in a process of constant
• Title: Boundaries of Natural Science: Lecture V
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  • the sense world, the doors are closed to the worlds where the human being
  • human cognition.
  • one can say that humanity has evolved from certain stages, now become
  • what humanity is undergoing at the present, what is just beginning to
  • of human evolution that tend toward the proper introduction of Imagination
  • and Inspiration into human evolution.
  • appeared paradoxical and grotesque, and human evolution will not advance
  • humanity at this point in its evolution is yearning to step out of itself,
  • exemplified quite clearly in certain individuals. Human beings seek to
  • another. Where does the human heart come from? Why does it beat? Did
  • complete discretion, and the full force of the human ego. Then we do
  • Human, All Too Human,
  • Confronted with concrete cases that reveal the essence of present human
  • revealed in one place or another. The present stage of human evolution
  • conceals the secret that humanity is giving birth to a striving, an
  • humanity as a whole could reveal itself. We must seek this if all those
  • — if humanity as a whole is not to lose its ego and civilization
  • who follows the contemporary progress of human evolution and seeks to
  • a social blessing for all humanity.
• Title: Boundaries of Natural Science: Lecture VI
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  • the sense world, the doors are closed to the worlds where the human being
  • forward in human cognition. Yet in a cultural epoch such as ours, in
  • discussed yesterday. For, you see, there exist two poles in human nature.
  • this human development is the gradual emergence and transformation of
  • memory. If you then look at the course of human life, you will come
  • to see the tremendous importance of memory for a fully human existence.
  • human existence. If we really bear the faculty of memory out into the
  • the human organism that has taken static form in space but rather what
  • humanity must attain a true image of itself [Selbstschau],
  • and humanity can accomplish this only by accepting the knowledge offered
  • emerging from the soul-nature of humanity, just as he saw Inspiration
  • humanity is presently striving for Imagination and that an illness that
  • emerge in so radical a form — if one is able to observe human
  • we observe already very clearly in the souls of human beings today,
  • within the human form ceases to confront one as an object. One loses
  • the outward human form and there emerges a diversity of living forms
  • from the human etheric. One now sees not the unified human form but
  • the human form. One comes to know in an inward way what lives within
  • freedom from egotism not only regarding the realm of humanity but also
  • humanity in its pathological form and would lead it into barbarism.
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• Title: Boundaries of Natural Science: Lecture VII
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  • the sense world, the doors are closed to the worlds where the human being
  • make of inherited and universally human qualities. The mode of cognition
  • in that epoch humanity had a kind of natural propensity to Inspiration,
  • of our Western civilization, for humanity is in a process of constant
  • actually desires to turn back the tide of human evolution or shows that
  • he has no real understanding of human progress. In ordinary consciousness
  • from growing into the spiritual world in normal consciousness. As human
  • with other human beings.
  • These three things bring us into a proper relationship with other human
  • larger part of the human constitution than the other, more localized
  • know that a human has such and such a form. Since the being that we
  • three higher senses, so to speak, above and beyond the ordinary human
  • within the course of human development to the same extent that the
  • initially to interaction with the rest of humanity. In a certain way we
  • are introduced into social life among other human beings by the possession
  • human beings but into the spiritual world. And if, through these mantras,
  • times, when, owing to the evolutionary advances made by humanity, a
  • to fear. As humanity evolved further, however, this became a legitimate
  • of devices, of ablutions with cold water and the like. When human nature
  • only when one knows wherein the essence of human nature actually lies
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• Title: Boundaries of Natural Science: Lecture VIII
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  • the sense world, the doors are closed to the worlds where the human being
  • of human evolution. They thus entered into the spiritual world in a
  • and thus resulted, in a sense, from a healthy drive within human nature,
  • way. Humanity has progressed in the interim. Different soul faculties
  • periods of human evolution. For Western civilization, the path leading
  • one has entered into apart of one's human constitution, something within
  • the human being and that this then emancipates itself to an extent.
  • fashion us between birth and death into what we are as human beings.
  • social contact with other human beings. In everyday physical existence
  • sense the spatial orientation appropriate to us as human beings and
  • of life likewise contribute toward the development of our full humanity.
  • bound up inwardly with human equilibrium, movement, and life. Something
  • humanity has no business becoming rickety in soul by following a nebulous,
  • and his fine treatise on human freedom
  • really live to the great benefit of future human evolution.
• Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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  • Inspiration. In that epoch, humanity was, so to
  • civilisation, because humanity is evolving, is advancing. And
  • that they have no real understanding of human progress.
  • perception of the Ego of another human being, we are
  • on its own. It extends over a larger area within the human
  • meet another person; we see that he has a human form like our
  • own, and because we know that as human beings we are endowed
  • Above and beyond the ordinary human senses, therefore, we
  • into social life among other human beings. But the path
  • evolution made by humanity a man might very easily pass out of
  • be feared as the evolution of humanity progressed. Hence the
  • When human nature is understood in the way made possible by
  • intercourse with other human beings in an irregular way. This
  • In such a human being, a condition which through properly
  • manifestation not merely of human imagination but of what comes
  • of satisfying Western humanity when this humanity advances
  • human being between birth and the 7th year, the man of the West
  • keeping with this epoch in the evolution of humanity. We come
  • Generally speaking, however, it can be said that human
  • called a science of the human senses. In spoken lectures I did
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• Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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  • communication with other human beings that is established by
  • be in later stages of human evolution. This meant that their
  • and to some extent the product of a healthy human impulse, it
  • part of our human make-up which we formerly experienced only
  • a spiritual soul force works on and through the human being;
  • human being, and how from the time of his birth he is given
  • death fashion us into the human beings we are.
  • world into social contact with other human beings. We buy our
  • to cast a backward glance at humanity as we follow the
  • occupy as human beings and within whose limits our wills can
  • contribute to our development as integrated human beings.
  • the human being and are especially active in the first seven
  • as a child. A child is closely bound up inwardly with human
  • other; and it is through this interpenetration that the human
  • Human Freedom, or the Origin of Evil.