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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Boundaries of Natural Science: Lecture I
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  • to them humane. Already, to be sure, it is being said in the widest
  • many areas already — are actually rejected by life itself? This
  • nineteenth century, scientists already believed themselves very close
  • already emerge in the most extraordinarily significant way when, on
• Title: Boundaries of Natural Science: Lecture II
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  • read him. The academics opposed Hegel but not on philosophical grounds,
  • Kant by saying, for example — you can read this on page 33 of his
  • weight, well, ladies and gentlemen, you will readily admit that this
• Title: Boundaries of Natural Science: Lecture III
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  • the essential nature of consciousness. Yesterday we showed already what
  • the representations, concepts, and ideas we have already gained, describing
  • manifests itself already in mathematics, if we know how to grasp
• Title: Boundaries of Natural Science: Lecture IV
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  • To this end I sought already
  • Already in my
• Title: Boundaries of Natural Science: Lecture V
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  • true spiritual scientist must already bear this method of demonstration
  • life. I have already indicated the stance the spiritual scientist must
  • remarkable forms, and it is already necessary that the study of this
  • due to the operation of certain laws sleep normally spreads itself out
  • resounds a readiness to undergo initiation, to enter the musical, the
• Title: Boundaries of Natural Science: Lecture VI
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  • thread of the ego, which otherwise runs through our lives, has been
  • else altogether. He sees agoraphobia, astraphobia, and so forth already
  • agoraphobia — morbid dread of open spaces. He sees emerging something
  • we observe already very clearly in the souls of human beings today,
  • course, still much that can be read between the lines of my descriptions.
• Title: Boundaries of Natural Science: Lecture VII
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  • this, for example, in the teachings of the Buddha. One need only read
  • attained through Inspiration — spread from the East to Greece
  • in the West. This skepticism is bound to become more and more widespread
  • this and has already taken the First steps in this direction. Read the
  • at a certain stage? Then one does not meet the ever-increasing spread
  • the body. And if one then spreads this around and suffuses it throughout
• Title: Boundaries of Natural Science: Lecture VIII
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  • in order to inform the reader of the book's subject matter, so
  • that the reader learns the book's contents in accordance with his education,
  • his scientific training, or the special knowledge he already possesses.
  • and thus it will not be popular with those who read books only to acquire
  • Information. The purpose of the book is to make the reader directly
  • only a kind of musical score that one must read with inner thought activity
  • of the reader. Moreover, the book presupposes that which the soul becomes
  • he had not known himself previously has not read
  • real in the soul of the reader. Countless philosophers have expounded
  • Specialization, however, has already grown to such an extent that nowadays
  • a reader who simply sets about working through
  • has been worked through already with
  • to the archetypal phenomena, one has already undergone a training that
  • Once we tread the path of knowledge I have described, we become aware
  • within as well. I have already described the three inner senses through
  • smell, taste, and touch. Read what has been written by individuals who
  • how to read Mechthild of Magdeburg, for instance, or St. Theresa, in
  • spiritually than to read the accounts given by voluptuous mysticism
  • — something that had already cooperated in shaping us as embryos
• Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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  • Be sure to read another version of this lecture:
  • morbid dread of public places, or also to seek social
  • Inspiration, spread across to Greece and can still be
  • which is bound to become more and more widespread unless it is
  • That Goethe had already taken the first steps in this
  • spread of scepticism from East to West is not met with the
  • spreads among men, it gives rise to the spiritual phenomenon
• Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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  • Be sure to read another version of this lecture:
  • order to inform the reader of the subject-matter of the book,
  • already possesses. This was not basically my intention in writing
  • For this reason it will not be popular with those who read books
  • the reader use his own processes of thought on every page, In a
  • sense the book is only a kind of musical score, to be read with
  • reader to co-operate by thinking for himself.
  • Moreover, what happens to the soul of the reader,
  • lacking. If he cannot do this, he is not reading
  • reader. Countless philosophers have expounded the view that
  • the existence of the very faculty which I should like readers of
  • Let us imagine a reader who simply sets about working through
  • has already been studied with one's ordinary
  • results from reading
  • archetypes — then we have already undergone
  • When once we tread the paths of knowledge which I have
  • kind of sensory organisation within him. I have already
  • touch. Read what has been written by individuals who have
  • Anybody, for instance, who reads Mechthild of
  • reality with spiritually developed senses than to read the