PREFACE
I
n this historic
sketch of the life of thought in the Middle Ages, the author
tries as far as possible in three short lectures to show how
Albertus Magnus and Thomas Aquinas and the Scholastics of the
twelfth century gave an impetus towards what in the twentieth
century has come to be known as Spiritual Science, or
Anthroposophy.
A
system of thinking and a method of investigation, in order to
be effective, must go forward with the requirements of the
century, otherwise philosophy and religion lag behind and miss
their object. The theories of Thomas Aquinas, which were
intended to be progressive, have become the property of a
mighty sect, and the method, instead of being an instrument for
progress, becomes an impediment in the machine.
Rome, while glorifying Thomas Aquinas as a Church Father, has
relegated his stupendous thought to a closed compartment only
to be opened by those specially authorized. Rudolf Steiner puts
him in the forefront of evolution, and, by Spiritual Science,
endeavours to liberate him from the fetters of dogma.
The Editor.
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