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  • Title: Gospel of Luke: Contents
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  • Title: Gospel of Luke: Synopsis
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    • (Gospel of St. Luke) and John the Baptist were born after the
    • to the mother. The birth and mission of John the Baptist. The
    • in John the Baptist. The meeting between Mary and Elisabeth.
    • Influence exercised upon the birth of John the Baptist. Contrast
    • reborn as John the Baptist. The visit of Mary to Elisabeth. The Nirmanakaya
    • former Elijah and was to be born as John the Baptist.
    • work as an entirely new force. John the Baptist: the last to
  • Title: Gospel of Luke: Lecture One
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    • aside the Baptist's proclamation, but I want to draw attention
  • Title: Gospel of Luke: Lecture Two
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    • connection between Christ Jesus and John the Baptist have their
  • Title: Gospel of Luke: Lecture Five
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    • of the Gospel of St. Luke and John the Baptist were both born too
    • Nazareth was to arise in John the Baptist. To say more about the
    • Individuality of the Baptist will only be possible as time goes on.
    • everything contained in the old Law. What the Baptist wished to
    • Baptist was born into a body under the immediate guidance and
    • upon the body of John the Baptist; thus the soul-being in Jesus of
    • the Gospel of St. Luke and the Ego-being in John the Baptist were
    • Luke, the mother of Jesus went to the mother of John the Baptist when
    • the birth of John the Baptist and of the influence of the Nirmanakaya
  • Title: Gospel of Luke: Lecture Six
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    • Elijah and John the Baptist.
    • mother of the Baptist — that is to say upon John himself before
    • John the Baptist. We can understand him only when we perceive the
    • itself that John the Baptist is to be regarded as the reborn Elijah.
    • Baptist.
    • called ‘Mary’, the Ego of John the Baptist awoke into activity.
    • Elijah — now the Ego of John the Baptist — wakening it and
    • same in the case of John the Baptist, inasmuch as what had been present
    • inspiration into the Ego of John the Baptist. That which manifested
    • Jesus extended its power into John the Baptist, whose preaching was
    • resound from the mouth of John the Baptist. These words were spoken
    • inspires through the Nirmanakaya. From the mouth of John the Baptist
    • the Baptist is like someone who had seen the seed of a rose-tree and
    • in the preaching of John the Baptist by the Jordan.
    • there lived a man known as John the Baptist. Such a person would not,
    • the birth of John the Baptist and of the influence of the Nirmanakaya
  • Title: Gospel of Luke: Lecture Seven
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    • became later on. It was also enacted differently by John the Baptist.
  • Title: Gospel of Luke: Lecture Ten
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    • His forerunner, John the Baptist.
    • 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? \
    • 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. \
    • 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. \
    • indicates this when He speaks to His disciples of John the Baptist
    • (For I say unto you, Among those that are born of women there is not a greater prophet than John the BaptistLuke VII, 28):
    • Baptist" — that is to say, among those who, as they stand before
    • preached by John the Baptist was the one known to most of them. That



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