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• Title: Gospel of Luke: Contents
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  • Luke: an Expression of the Principle of Love and Compassion. The
  • Compassion and Love. The Wheel of the Law. Christ the Bringer of the
• Title: Gospel of Luke: Synopsis
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  • is Buddhism — the religion of compassion and love. Description
  • a man's own soul. The teaching of compassion and love, embodied as a
  • the Gospel of St. Luke but in an even higher form. Compassion and
  • Solomon Jesus and passed into that of the Nathan Jesus. That was the
  • was to be expanded into love that passes from soul to soul,
  • wisdom, passed into the body of the Nathan Jesus in the twelfth year
  • after the Zarathustra-Ego had passed into the body of the Nathan
  • pass only gradually. The scene of the Transfiguration: Christ finds the
• Title: Gospel of Luke: Lecture One
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  • physical world who, let us say, passes in front of you in the
  • the case of many a man whom you pass by (to mention this one example
  • having passed through the stage of Imagination; it is hardly possible
  • Imaginative pictures, and there were others who, having passed over
  • registered whatever has at any time come to pass in the evolution of
  • he passes through incarnations. Thus if you observe a human being now
• Title: Gospel of Luke: Lecture Two
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  • Compassion. The Missions of the Bodhisattvas and of the
  • the principle of love, compassion and innocence — in a certain sense,
  • A wonderful passage
  • religion of love and compassion, as a great world-conception, and
  • pass through this stage in order to regain clairvoyant knowledge in
  • certain incarnation passes through his existence on Earth with little
  • insight into what is moral, and little compassion for his
  • Another passes through life with very slightly developed intellectual
  • moral strength, namely the consciousness that he must have compassion
  • compassion is the very highest virtue but that without love humanity
  • he would never have understood by himself that compassion and love
  • in human forms. Revelations of the power of compassion and love came
  • through their own powers as the lofty virtues of compassion and
  • and compassion in times when men themselves did not yet realize the
  • Teacher of love and compassion. He was the Teacher throughout the
  • which drag man's instincts and passions to a lower level. Through
  • passions, sensuality, consuming egoism. The vestiges of clairvoyance
  • lower human passions. Whoever is able to see into the spiritual
  • astral forces underlying the unbridled passions of men, their
  • him of all the wild, degrading passions of men. Whoever can read the
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• Title: Gospel of Luke: Lecture Three
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  • yesterday we spoke of Buddhism as the purest teaching of compassion
  • love and compassion streamed into the whole spiritual evolution of
  • the Earth. The gospel of love and compassion lives in the true
  • Buddhistic love and compassion in the fullest sense of the words; but
  • more than this all-embracing love and compassion. It might be
  • described as the translation of love and compassion into deed.
  • Compassion in the highest sense of the word is the ideal of the
  • abstain from passing judgment, to do more than is done to us, to
  • tells them. But long, long ages will have to pass before all men are
  • mankind — namely, the lofty doctrine of compassion and love. Buddha's
  • passed completely into the physical body, there were organs which it
  • what the physical body transmitted. All this passed through the soul
  • forth, affects his senses, he would pass through the world without
  • this unites with the extract of the etheric body which passes on from
  • of love and compassion, there dawned in him when he became Buddha,
  • The old knowledge has passed away from the world; men can no longer
  • being on Earth. A power that can pass over into all men is then
  • comes to pass in the future in this respect, until the principles of
  • of compassion and love, the forces developed through the principles
  • Buddha, saw a Brahman passing by and resolved to sacrifice himself in
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• Title: Gospel of Luke: Lecture Four
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  • material world. Spiritual science tells us that humanity passed
  • development — were passing through incarnations, through
  • outer form and passed through a spiritual world in order then to
  • sublime conceptions taught by Buddha needed to pass through a
  • and did not pass on to the descendants. Thus after the Fall, certain
  • detached, to pass over to it the forces it needed in order to
• Title: Gospel of Luke: Lecture Five
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  • developed as compassion and love by men individually, through their
  • parents were unaffected by passion and desire. There again, profound
  • (1:40 And entered into the house of Zacharias, and saluted Elisabeth.1:41 And it came to passLuke I, 39–44).
  • part in the Feast of the Passover, and the child went with them, as
  • passes into his bodily constitution. Such a change occurs in other
  • passed into the body of the Nathan Jesus who then appeared as one
  • passed into him. This child, now so changed that his parents did not
  • Zarathustra-Ego had now passed was orphaned on the mother's side. As
  • ‘Now when all the people were baptized, it came to pass that Jesus
  • do well to turn to the passage in the next
• Title: Gospel of Luke: Lecture Six
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  • capable of discovering within himself the teaching of compassion and
  • destined to assimilate. Would an ordinary human being who had passed
  • to pass in Asia Minor and this made it necessary that the development
  • battle between these two Beings that passions rage in man. There was as
  • by passing on his etheric body to Moses and his astral body to
  • as ecstatic personalities whose utterances far surpass anything that might
  • a man understands the world of suffering, he can feel compassion, can
  • however, find the thread passing from the one to the other, for that is
  • The Being who subsequently passed into the body of the Nathan Jesus
  • sisters, and passed into the body of the Nathan Jesus. Then the
  • passed into another body — that of the Nathan Jesus. This Being
  • do well to turn to the passage in the this lecture
• Title: Gospel of Luke: Lecture Seven
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  • House of David. At about his twelfth year there passed into the body
  • the Ego of Zarathustra passed into the body of the Nathan Jesus in
  • the Zarathustra-Ego was such that a further passage through Devachan
  • come to pass until the right time had arrived. That Christ is a
  • incorporate into humanity the principle of compassion and love.
  • the Earth the teaching of compassion and love, the other Bodhisattvas
  • meaning of the passage where it is said that when, as a result of the
  • individual character, however, ceases immediately we pass from
• Title: Gospel of Luke: Lecture Eight
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  • point of closest union has now already been passed. Comparing the
  • another — an effect which could then pass over to the physical
  • can kindle the fire of wonder in our souls at what has come to pass
  • the first to proclaim and establish the great teaching of compassion
  • of love and compassion as a token for coming generations of human
  • these are described in the passage in St. Luke's Gospel telling of
  • come to a passage that would be quite incomprehensible to
  • as a whole, that influences are continually passing from one human
  • know the facts. In the following passage from the eighth chapter of
  • “And it came to pass,
  • who had suffered from a certain illness for twelve years, passed
• Title: Gospel of Luke: Lecture Nine
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  • Buddha's Teaching of Compassion and Love. The Wheel of the Law. Christ
  • advances from leaf to flower; another when its life passes from the
  • 12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. \
  • Christ meant. Translators of this passage have for centuries confused
  • Buddha brought to mankind the great teaching of compassion and love.
  • great teaching of compassion and love brought by Buddha is given
  • compassion, and when we succeed in making the whole astral body a
  • enabled humanity to have knowledge of the teaching of compassion and
  • the wisdom of compassion and love.
  • have become capable of knowing the doctrine of compassion and love.
  • embody it in very life. Not only to know about compassion and love,
  • will have revealed to them the content of the doctrine of compassion
  • passed into the body of the Nathan Jesus and had there united with
  • passages about love contained in the Gospel of St. Luke:
  • Bible this passage is rendered: ‘His mouth overflows whose heart is
  • most important passages in the Gospel has remained hidden from
  • different form. When he became Buddha at that time, he passed over
  • Just as the teaching of compassion and love had first to be kindled
• Title: Gospel of Luke: Lecture Ten
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  • of compassion and love and the synthesis of this in the Eightfold
  • that these souls should have passed through earlier incarnations,
  • Zarathustra passed this Ego-Being alone could bring to fulfilment
  • 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. \
  • pass through the seed but comes from the realm of the Divine. He
  • entirely cut off from the outer world, passed through the spiritual
  • would also have had to pass through a condition similar to death.
  • the old form of Initiation. The wonderful passage in the Gospel of
  • 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. \
  • The results of all these processes have passed into the faculties
  • prepared but men who in spite of having passed through many incarnations,
  • ‘wisdom’ was now to pass into humanity as inner strength, inner
  • conception of what came to pass on Golgotha. When Earth evolution
  • through them. As men pass through incarnation after incarnation, the