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Query was: power

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• Title: Gospel of Luke: Contents
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  • living Power of Love
• Title: Gospel of Luke: Synopsis
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  • of the nature, the earlier development, the spiritual powers and the
  • Buddha, six hundred years before our era. Account of his power of
  • rayed down his power upon the child born to parents descended from
  • Buddha were eventually to become powers universally possessed by men,
  • the cosmos. In Buddha these powers were incarnate for the first time.
  • Qualities transmitted by heredity: will and power by the paternal
  • exert far greater power over the processes in the human physical
  • strength and in the future the soul-and-spirit will gain great power
  • Graeco-Latin epoch the power of soul-and-spirit over the body was
  • lotus-flower in reran. Christ brought into the world a power of
  • stimulate the development of the Ego in man that the power of Love
  • itself as a living power which was eventually to flow from the Egos
  • of men themselves into the world. The ‘power of Faith’ is
  • mission of Christ: the redemption of souls through the ‘Power of
  • special kind; his soul was transformed but its powers did not come to
  • fulfilment of their mission on Earth. The Christ-power must unite
  • power of Faith. In the Event of Golgotha the old Initiation, hitherto
• Title: Gospel of Luke: Lecture One
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  • themselves, we say of him that he is endowed with the power to hear
  • Imaginations, are endowed with the power to apprehend the inner word
  • is vouchsafed to one endowed with the power of apprehending the inner
• Title: Gospel of Luke: Lecture Two
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  • minds, because the power of love is revealed more clearly in this
  • full power of St. John's Gospel can be realized, it may be said of
  • where with his own power of reasoning he is justified in saying: ‘I
  • a certain power of clairvoyance is able to behold him.
  • powers of intellectual cognition are capable of rising to a very
  • reach this height only by ennobling powers that are at the disposal
  • in human forms. Revelations of the power of compassion and love came
  • through their own powers as the lofty virtues of compassion and
  • powers of clairvoyance. Then, when he became Buddha and looked back
  • of men, but we also perceive the spiritual powers behind unbridled
  • Initiates — led to vision of these wild, demonic powers behind the
  • provided him with the power to look deeply into the astral substrata
  • his power of vision, and while he was carefully protected and
  • lofty spiritual power connected with the mission of imparting to
  • me to explain why a horse is taken as a symbol for a spiritual power of
  • very day of birth by the power radiating from Buddha in the spiritual
  • power of the Bodhisattva who became Buddha — the power that had
  • Individuality whose power now rayed down from spiritual heights upon
• Title: Gospel of Luke: Lecture Three
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  • powers working in Buddha's soul.
  • teaching should for the first time become a living power in a human
  • for what they are, he feels them; there is a power within him that is
  • knowledge to exceed what was bestowed upon him by the divine Powers;
  • that is uninfluenced by the ever-recurring births. Thus by the power
  • derive from it the power to unfold right activity in the world. This is
  • being on Earth. A power that can pass over into all men is then
  • their own being the powers of the Eightfold Path. Buddha's existence
  • human body and surrendered to men the power that was once his own
  • possession. This power now lives in humanity and streams back into
  • the powers at his command; he still lives in spiritual heights and
• Title: Gospel of Luke: Lecture Four
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  • absorbed by the astral sheath and contained the rejuvenating power
  • twenty-first years certain powers not in operation before make their
  • not absorb it as others do, but retains a kind of inventive power,
  • continuing, even at a later age, to unfold inventive powers. To begin
  • was also the teacher of Pythagoras. All this was within the power of the
  • powers, as you will understand from the foregoing. It was not
  • to review all the Individualities whose powers were unfolded at that
  • vitalising power of the Nathan Jesus-child?
  • Manu. A great individualised power (eine grosse individuelle Kraft)
  • had there been nurtured and fostered. This individualised power, this
  • his early years this Jesus-child bore within him the power of the
  • soul whose powers, if we wanted to discover their origin, would have
  • only a mature soul can bring. Under the guidance of all the Powers
• Title: Gospel of Luke: Lecture Five
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  • he pointed to the great Genii, to the powers and forces outside man.
  • the power of his Individuality, inaugurating and influencing Egyptian
  • pervades man as feeling, and myrrh — the symbol of the power of
  • should be able to work with all possible power in order to give again
  • concentrate all the power he had ever possessed. Hence he could not
  • quality in the human being that is connected more with will and power,
  • this reason the Solomon Jesus had to inherit power from the father,
  • this by gathering together and summarizing with infinite power
  • John required above all was the power possessed by a soul born as a
  • extraordinary rapidity powers that will inevitably be present when
  • power streaming from the overshadowing Nirmanakaya of Buddha. He
  • the world, a power of feeling that had an extraordinary effect upon
  • Ego of Zarathustra irradiated and pervaded by the spiritual power of
• Title: Gospel of Luke: Lecture Six
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  • could fully descend and through which his powers could take effect.
  • forces and powers possessed by such a Being were not fully contained
  • the overshadowing power of Buddha's
  • Jesus-child, their power was immeasurably enhanced. This made it
  • higher stage through its own powers. Provision has therefore to be
  • world, Zarathustra spoke of two Powers: Ormuzd and Ahriman or ‘Angra
  • of the moral power holding sway in the world, the power that can take
  • beings, be bearers of the full powers of an Individuality whose mission
  • the Law from their own hearts was beyond the power of the Hebrew
  • normal course of life the inner power or force of the Ego becomes
  • Even as the words of power once spoken by Elijah in the ninth century
  • Jesus extended its power into John the Baptist, whose preaching was
  • spiritual powers are called Children of the Serpent, and plead the
• Title: Gospel of Luke: Lecture Seven
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  • of eternal value and formative power in the
  • Nazareth, the power of attraction between this Ego and the original
  • physical body and is freed from its power. This happened to most of
  • spiritual rays of power which stream from the Sun to the Earth. The
  • spiritual power we have characterized as the Nirmanakaya of Buddha.
  • From the child's birth until his twelfth year this power worked
  • this power; the Buddha-life had first to be lived through.
  • heights with the power which the Divine Artificer, Vishva Karman, who
  • with the power of Vishva Karman, of Christ. Thus for the Bodhisattva,
  • the powers of Vishva Karman. The Nathan Jesus who received the Christ into
  • essential for the cosmic Powers to take special measures to prevent
  • not been accomplished, if man had retained power over the whole of
  • reach. That is to say, the power freely and arbitrarily to penetrate
  • follows. His will was given into his power to assert as his
  • power of arbitrary human will and preserved for the time being in the
  • This sphere is withheld from the arbitrary power of man, remaining
• Title: Gospel of Luke: Lecture Eight
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  • power over the physical body. The more deeply the
  • and the less power it had over the physical body. In the ancient
  • clairvoyant consciousness and on the other to wield great power over
  • soul; this gave it greater power over the physical body, with the
  • The etheric body to-day lacks this power. In those olden times,
  • power to work right into the physical organism. Thus in future time
  • the soul-and-spirit will again acquire great power over the physical
  • extent and to have less and less power over the external organism,
  • mastery and dominates the soul-and-spirit which has become powerless
  • any external means to believe in the truth and the power of spiritual
  • have had to descend into a physical organism in which the powerful
  • shown with what power the Ego worked upon those who were living at
  • acquired in full measure the power that can proceed from the
  • of the Individuality now in Christ Jesus and how the evil power
  • 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. \
  • shows that by the power of his Individuality, effects were produced not
  • be shown that Christ Jesus has power over the physical body. Here we
  • His power is also able to have a healing effect upon illnesses
• Title: Gospel of Luke: Lecture Nine
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  • the Bringer of the living Power of Love.
  • that only remnants of clairvoyance and of the former power of the
  • real content, so to stimulate its development that the power of love
  • principle. The Powers which direct the ‘hindrances’ were
  • Power described by Christ Jesus for His epoch as the ‘God
  • itself as a living power to the Earth. That is the great difference.
  • living power; there is a difference between knowing what the Ego
  • must become and allowing the living power to flow into our very being so
  • love. What Christ brought is first and foremost a living power,
  • that the Ego itself should have the power to ray out love as
  • Earth, and the power that mankind will develop little by little as
  • power — there lies the difference. This faculty proceeded from
  • living power of love is germinating. It is this that must gradually become
  • power, bringing into every human heart
  • received in the form of thought and idea, but a power that can stream
  • forth from it. The Christ-bestowed power that can fill the human
  • other Gospels too, the power of Faith. This is what the Gospels mean
  • supreme illustration of the power of ‘healing through the
  • as a freely working faculty and power of the human soul; because love
  • the power of the Buddha, Christ's teaching was not concerned with the
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• Title: Gospel of Luke: Lecture Ten
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  • with the powers implanted into his soul in a previous incarnation.
  • behind him the Powers which direct and guide the world, and these
  • Powers allow that to come to light which the researcher himself does
  • forces and powers from those kingdoms unite with the virginal part in
  • the tremendous power of the Christ principle which would enable them
  • and etheric bodies by the stupendous power of what was happening.
  • that the Divine Powers must work directly into the Ego.
  • their powers fail them immediately afterwards, when they want to
  • apply the Christ-power to heal one who is possessed by an evil spirit
  • Christ-power must re-awaken this, must unite with the best forces of
  • the child-nature in man. The Christ-power may not link itself with
  • as the Christ power — as Christ Himself foretold.
  • understand must now do so through the powerful influence of the Ego
  • proved to be simple human beings, able to understand through the power
  • power. That is the essential difference between the Event of Golgotha
  • apparent to a chemist — that is to say to one with the power of
  • again to the doctrine of the power of Faith. Emphasis was to be laid
  • power of Faith can cause to germinate within him. Such a man will
  • spiritual power flowing from the Mystery of Golgotha will stream into
  • power of the soul, exemplified by the sublime ideal of Christ. It is
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