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Query was: soul

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• Title: Gospel of Luke: Contents
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  • Jesus-child. The Adam-soul before the Fall. The Reincarnation of Zarathustra
• Title: Gospel of Luke: Synopsis
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  • souls; a source of consolation for the oppressed. “Love is revealed
  • a man's own soul. The teaching of compassion and love, embodied as a
  • St. Luke. Christ Jesus depicted as the Physician of body and soul.
  • that separation, human souls (all but the very strongest) were
  • solidification. Unable to find suitable bodies, these souls were
  • ‘Adam-soul’ were withdrawn and remained guiltless; they
  • The Adam-soul as it was before the Fall was in the Nathan
  • relationship between the soul-being in the Nathan Jesus and the Ego
  • Nathan Jesus until the Baptism by John. Union of the soul of the
  • was to be expanded into love that passes from soul to soul,
  • of life and elaborated the faculties in that soul to the highest
  • correspondences with the functions of man's life of soul. Zarathustra
  • clairvoyant consciousness possible and the soul-forces were able to
  • strength and in the future the soul-and-spirit will gain great power
  • over the physical. “Spiritual Science is the great remedy for souls
  • primeval Indian epoch: effects made upon the soul could be
  • Graeco-Latin epoch the power of soul-and-spirit over the body was
  • about equal to that of the body over the soul. In our present, fifth
  • soul. A new consciousness must develop. In the sixth epoch, the
  • mission of Christ: the redemption of souls through the ‘Power of
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• Title: Gospel of Luke: Lecture One
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  • means of his intellect and the other faculties of his soul. Beyond
  • expression of beings of soul-and-spirit, so that you can say to
  • the expressions of beings of soul-and-spirit behind them — and
  • only) you cannot observe whether his soul is moved by inner joy or
  • soul-and-spirit at the stage of Inspiration than can be learnt
  • boundless, and if left to its own resources the soul floats hither
  • word into their souls through Inspiration. And so the one could
• Title: Gospel of Luke: Lecture Two
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  • in the human soul from tenderest youth to ripest age has always felt
  • his soul will find that from beginning to end it gives expression to
  • of his inmost soul when it gazed into the depths of existence hidden
  • impelling urge in his soul, for as Bodhisattva there was in him the
  • those days, and into their effect upon the souls of men. In the
  • the soul. Buddha devoted deep study to the Yoga philosophy as well;
  • his own soul, Buddha realized that it could not satisfy the needs of
  • into their souls.
  • and purified soul — otherwise the devil of pride, vanity and
• Title: Gospel of Luke: Lecture Three
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  • that stirs the human soul; the Gospel of St. Luke calls upon us to
  • to portray Christ Jesus as the Healer of body and soul because having
  • powers working in Buddha's soul.
  • described to his disciples the path his soul had traversed and how he
  • condition of soul: for my enlightenment was not yet pure enough. Then
  • and what was their condition of soul; but I could not yet distinguish
  • the human soul itself. Hence he could not speak only of the fruits of
  • Buddha's teaching as something that their own reason, their own soul,
  • mature enough to produce out of their own souls what Buddha was the
  • them forth for the first time from the depths of the human soul. Let
  • great Greek thinker, that this faculty first arose from a human soul.
  • time from the soul and bringing it forth after it has already been
  • long, long ages. Hence the soul of a Bodhisattva, the soul of one
  • being. Only the highest degree of enlightenment could enable the soul
  • and then came to expression in his soul.
  • what the physical body transmitted. All this passed through the soul
  • ignorant of the influences that have worked upon his soul through the
  • a particular form of soul. Each human being had a name which distinguished
  • darkness of ignorance within the human soul as Samskara. Such knowledge
  • he had himself acquired, Buddha raised his soul to the heights
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• Title: Gospel of Luke: Lecture Four
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  • Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
  • both physically and spiritually; the forces of soul develop by
  • being develop quite differently and the soul makes something
  • would tackle his lessons with a far greater activity of soul and have
  • already begun. Human souls — they were then at a lower stage of
  • human souls who, having left their bodies, were living in the
  • them to incarnate. A time came when souls wishing to descend found it
  • unsuitable for them. Only the very strongest souls were able to
  • conditions prevailed. The number of strong souls able to conquer
  • because souls desiring to descend could find no suitable bodies.
  • these souls? They were transported to the other planets which had
  • formed meanwhile out of the universal substance. Certain souls were
  • There was a period when only the very strongest souls were able to
  • come to the Earth during its great winter. The weaker souls had to
  • receive the weaker souls; the descendants of this one main pair were
  • the souls returned to the Earth from Mars, Jupiter, Venus, Mercury
  • and Saturn; and through propagation the souls gradually returning to
  • the Atlantean epoch, an ever-increasing number of souls descended,
  • the differences among human beings. For those souls who had waited on
  • Persian, in the Egypto-Chaldean epoch — and his soul became more
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• Title: Gospel of Luke: Lecture Five
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  • Being. We know that this Sun Being must be regarded as the soul and
  • the qualities needed by the human soul if it is to escape the harsh
  • possible for the souls of all human beings to unfold what we call
  • of which men could now evolve ‘Dharma’ from their own souls and
  • Buddhism all that man can experience in his own soul as his great
  • ideal. The ideal of the human soul what man is and can become
  • the deep inwardness of their own souls. Thus in certain sermons Buddha
  • in such a way that if the human soul allows itself to be influenced
  • understood, has such a warming, deepening effect upon the soul; for
  • human soul, Zarathustra pointed to the ‘Ferruers’ or
  • to impregnate these soul-forces with the wisdom that can be drawn
  • John required above all was the power possessed by a soul born as a
  • mature — even overmature — soul into the world. He was born
  • same holy region (Stätte) as that from which the soul-being
  • in which egoistic traits had developed: that is to say, a young soul
  • to you that a soul without a really developed Ego could be guided
  • upon the body of John the Baptist; thus the soul-being in Jesus of
  • soul-being of the Nathan Jesus. Hence according to the Gospel of St.
  • would have been used), for a soul of such a nature must necessarily be born
  • harbouring the mature Ego-soul of Zarathustra had been able to
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• Title: Gospel of Luke: Lecture Six
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  • incarnate. Clairvoyant observation of a body ensouled by a
  • soul.
  • Buddha imparted to mankind what the human soul can find as its own
  • level of morality attainable on Earth. The ‘Law of the Soul’
  • man can discover it himself, in his own soul. Buddha was the first to
  • intrinsically linked with the soul but have been acquired in a more
  • the soul. Hence by reason of their childlike stage of evolution the
  • evolve Dharma, the Law of the Soul, from their inmost being; the
  • Ormuzd and Ahriman is waged in the human soul, and it is because of the
  • yet no knowledge of the inner nature of the soul; all the teaching
  • soul participates was not yet inwardly experienced. When, for
  • receive something that was not born of his own soul. To give birth to
  • from soul to soul and transcends all ties of blood. This deepened
  • soul and without danger of being misunderstood or of wronging filial
  • community of soul, He could say: "Whosoever shall do the will of God,
  • will our hearts and souls acclaim Him!
• Title: Gospel of Luke: Lecture Seven
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  • distinction is made in the soul-elements of human nature. Immediately
  • is called the sentient soul becomes gradually free. At the
  • twenty-eighth year the intellectual or mind-soul (Gemütseele)
  • becomes free, and later the spiritual soul (or consciousness-soul).
  • body, the sentient soul and the intellectual or mind-soul.
  • what now concerns us. When speaking of the element of soul in man,
  • soul they called ‘orektikon’; the intellectual or mind-soul,
  • acquired by man, the spiritual soul, they called ‘dianoetikon’.
  • working upon the sentient (astral) body, the sentient soul and the
  • mind-soul of the Nathan Jesus, elaborating these members in a way
  • the twelfth year of life and elaborated the faculties of the soul to
  • spiritual nature of Ahura Mazdao; there developed a sentient soul
  • concerning Ahura Mazdao; and there developed a mind-soul able to
  • Zarathustra-Ego had accomplished its work in the soul of the Nathan
  • Jesus; the faculties of this soul had been developed to the highest
  • fulfilled. Having instilled into the soul all the faculties he had
  • body, of the sentient soul and of the mind-soul to the degree of
  • sentient soul and a mind-soul could be adequately developed it was
  • nature of soul expresses itself in his physical and etheric
  • by man in his soul as his own, and expressed in words, is only a
• Title: Gospel of Luke: Lecture Eight
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  • namely that our ancestors — that is, our own souls in other
  • to-day, the forces and qualities of the soul had considerably greater
  • and the soul was able to exert forces that worked right into the
  • soul; this gave it greater power over the physical body, with the
  • result that influences brought to bear upon the soul in that age also
  • into the physical organism. The soul still had an actual effect upon
  • nowadays. Words spoken to-day have an effect only upon the soul and
  • such influences were brought to bear upon the soul. Words full of
  • possible to-day to work so directly upon the soul of a man that the
  • soul to stream directly into the soul of another human being and
  • actually strengthens the activity of the soul. Only very rarely
  • spiritual truths into their souls. These spiritual truths will
  • gradually gain greater strength in the souls of men and therewith the
  • the soul-and-spirit will again acquire great power over the physical
  • to. Because by working upon the soul a tremendously strong effect could
  • the soul of another by means of a word charged with the right
  • impulse of will that this soul transmitted the effect to the etheric
  • possible, in a case of illness, to produce this effect upon the soul
  • will flow into the souls of men, and as humanity lives on into the
  • being of man himself. Spiritual science is the great remedy for souls
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• Title: Gospel of Luke: Lecture Nine
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  • soul-and-spirit over the physical continued to exist. Hence before
  • the old mastery of the soul and spirit over the body would have
  • souls as the Christ-principle and give a mighty impetus to the
  • engrave into our hearts and souls only if we are able once again, and
  • depths of his soul he adopts it as his life's ideal, never losing
  • nature, out of their own heart and soul. Buddha had once to be on
  • and into every human soul something that can fill the soul to
  • overflowing. He gave the soul not merely a teaching that could be
  • soul to overflowing is called in the Gospel of St. Luke, and in the
  • as a freely working faculty and power of the human soul; because love
  • their inmost soul the living, overflowing power of love. This living
  • the human soul in other words, into the human Ego; so that at the end
  • alone — flows through his whole being. The redemption of souls
• Title: Gospel of Luke: Lecture Ten
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  • that the needs of the human soul differ in different epochs and that
  • use faculties in the soul leading to knowledge of the teaching of
  • unfold from their own souls the teaching of the Eightfold Path and
  • the voice of his own soul that the teaching of Karma and
  • our own time, that human souls have become sufficiently mature to
  • science — for which human souls are longing and with which
  • necessary that human souls should be yearning for it and should have
  • that these souls should have passed through earlier incarnations,
  • take account of the conditions and the attitude of soul prevailing in
  • souls would gradually become ready to receive this teaching. What was
  • let the feeling of assurance flow into the souls of men that one who
  • the souls of men. The souls then living, to whom the teaching was
  • human souls had to flow into these at that time. For a completely
  • needs of human souls at the stage of maturity reached in the course
  • is implanted into the soul, and the individual has to wait until the
  • young man of Nain was of this kind. His soul was transformed by the
  • forces laid in his soul at that earlier time came to fruition. In an
  • with the powers implanted into his soul in a previous incarnation.
  • not be proclaimed explicitly as wisdom, because the human soul had
  • new principle into their souls. He indicates this when speaking of
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