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  • Title: Gospel of Luke: Publisher's Note
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    • teaching. It should be remembered that in his autobiography,
  • Title: Gospel of Luke: Contents
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    • Buddhistic Conceptions into the Gospel of St. Luke. The Teaching of Buddha.
    • Hebrews. Buddha's Teaching concerning the Ennoblement of Man's Inner
    • Nature, and Zarathustra's Teaching concerning the Cosmos. Elijah and John
    • Sinai: the last prophetic Announcement of the Ego. Buddha's Teaching of
    • Teaching of Reincarnation and Karma. Jonah and Solomon: Examples of two modes
  • Title: Gospel of Luke: Synopsis
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    • a man's own soul. The teaching of compassion and love, embodied as a
    • Bodhisattva into a human physical body. The teachings of the great
    • The essentials of Buddha's teaching expressed in the principles of the
    • that their teacher had been born in Bethlehem (as the Solomon Jesus). Their
    • between the teaching given through Buddha to the people of India, and
    • Zarathustra's teachings in ancient Persia and subsequently in
    • Blossoming of Buddha's teaching in that given by
    • to mankind was the wisdom, the teaching of Love; Christ brought Love
    • Teacher. Permeation of Christianity with the teachings of
    • transmit, in its purest, noblest form, the teaching belonging to past
    • Luciferic influence took effect. The old teachings were to be
    • replaced by new teachings, understood, to begin with, through the
  • Title: Gospel of Luke: Lecture One
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    • to them and they could proclaim what their inspired teachers had made
    • possible by their inspired teachers, had themselves become
  • Title: Gospel of Luke: Lecture Two
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    • teachers — by Beings who though incarnated among men were more
    • they were obliged to learn from certain teachers. These teachers
    • realms. Such teachers proclaimed the principles of logic and morality
    • Teachers. The Bodhisattva is a Being incarnated in a human body,
    • to such Beings from the higher worlds and they were able to teach men
    • The Teacher of love
    • Teacher of love and compassion. He was the Teacher throughout the
    • mankind the teaching of compassion and love, with all its
    • with humanity in the world in which man can assimilate this teaching
    • encountered two teachers, the one an exponent of the ancient Indian
    • principles of the Sankhya philosophy from the one teacher and of the
    • old path, without the new impulse contained in the teaching of
    • ambition will seize you!’ The second teaching is this: ‘Strive
    • side!’ — These are the two teachings whose light shines from
    • impart to him. There dawned upon Buddha the great teachings he then
    • teachings of Buddha later on. At the moment it will be sufficient to
    • teaching of compassion and love came into existence then for the first
    • teaching of the Bodhisattva and from their own hearts will be able to
    • develop this teaching as the religion of compassion and love. That
    • forms in which he gave his teaching will still have to be
  • Title: Gospel of Luke: Lecture Three
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    • The Teaching of Buddha. The Eightfold Path.
    • understand Buddhism as presented to the world in the teachings of the
    • yesterday we spoke of Buddhism as the purest teaching of compassion
    • upon even the most childlike natures. The lofty teachings of
    • Buddha's teachings themselves and discerning with spiritual eyes the
    • worlds the teachings indicated in the lecture yesterday. He had been
    • Buddha's teaching as something that their own reason, their own soul,
    • men was among the very greatest of teachings and will remain so for
    • teaching should for the first time become a living power in a human
    • his sublime wisdom in expressions customary in the Indian teachings
    • ‘Enlightenment’ under the Bodhi-tree. This teaching was to
    • teaching I have to give you concerns suffering in the world. The
    • second teaching concerns the causes of suffering. Wherein do these
    • suffering. The third teaching concerns the question: How is suffering
    • had to teach that through deep and penetrating understanding of the
    • of Buddha's teaching. The eighth quality is acquired when, without
    • Bodhisattva became Buddha and now gave forth in the form of teaching
    • teaching of all who know: When a Being passes through this stage he
    • of childhood about the lofty teachings of compassion and love to
  • Title: Gospel of Luke: Lecture Four
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    • environment of the great Initiate. The whole of the teaching imparted
    • has aged. He may be able to give splendid teaching, he may achieve a
    • the great teacher ‘Nazarathos’ or ‘Zaratas’, who
    • was also the teacher of Pythagoras. All this was within the power of the
    • Zarathas or Nazarathos, the great teacher of Pythagoras in ancient
  • Title: Gospel of Luke: Lecture Five
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    • the contents of the teachings. Anthroposophists must always endeavour
    • once received the teaching concerning Ahura Mazdao, the great Sun
    • consider what Buddha gave to the world. Buddha's teaching was
    • effects of Karma. In course of time Buddha's teaching must be
    • possibility began when Buddha first evolved the teaching upon which
    • — that is the essence of Buddha's teaching and it sufficed
    • essential mission of the Bodhisattva was to bring to men the teaching of
    • by Buddha's teaching, it can become more and more perfect. Man is
    • special mission of the Bodhisattva that Buddha's teaching, when truly
    • this reason too the teaching seems to those who concern themselves
    • Chaldea as Zarathas or Nazarathos, who became the teacher of the
    • Chaldean Mystery-schools; he was also the teacher of Pythagoras and
    • the Mystery-schools of ancient Chaldea. The whole of his teaching, as
    • Thee. And Jesus himself, when he began to teach, was about thirty years
  • Title: Gospel of Luke: Lecture Six
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    • Mission of the Hebrews. Buddha's Teaching concerning the Ennoblement
    • of Man's inner Nature and Zarathustra's Teaching concerning the Cosmos.
    • The content of Buddha's teaching had at some given time to be
    • capable of discovering within himself the teaching of compassion and
    • teaching had had to be instilled into humanity by those who were
    • fortunate enough to come into direct contact with the teachers in the
    • within himself the teaching of the Eightfold Path, as the Bodhisattva
    • difference between the teaching given by Buddha in India and the
    • teaching given to the ancient Hebrew people through Moses and his
    • to say, capable of finding the teachings of the Eightfold Path for
    • outside, in the Ten Commandments known as the Decalogue. The teaching
    • to the outer world. Whereas Buddha gave deeply penetrating teachings
    • came sublime teachings relating to the Cosmos, in order that men
    • his teachings about the great spiritual laws and beings of the Cosmos
    • If we study these cosmological teachings we find that they reveal one
    • particularly significant characteristic. While teaching the ancient
    • been found in this teaching. According to the ancient Persian view, man
    • yet no knowledge of the inner nature of the soul; all the teaching
    • conceptions were not yet included in teaching that was concerned
    • qualities. That was the characteristic feature of a teaching
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  • Title: Gospel of Luke: Lecture Seven
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    • great importance of this knowledge for the teacher has been
    • able to harbour the knowledge and wisdom based on the teaching
    • perpetual duty it was to cultivate the teachings of Christianity. He
    • teaching what the great Event of Palestine signifies.
    • of the Sun's light. The great Teachers of humanity in ancient India
    • the Earth the teaching of compassion and love, the other Bodhisattvas
    • Earth as a special emissary, as one of the great Teachers. A Lodge of
    • evolution. The concept of ‘Teacher’ familiar to us at lower
    • Bodhisattvas. They are Teachers, the great Inspirers of one portion
    • called a ‘Teacher’ in the same sense as the Bodhisattvas, but
    • to teach. They are the ‘Teachers’, the ‘Inspirers’;
    • the Thirteenth is himself the Being of whom the others teach, whom they
    • through the whole choir of the Bodhisattvas is the teaching
    • of the twelve Bodhisattvas was created. Those who were Teachers were
    • to proclaim the message and there was a Thirteenth who did not teach
    • necessarily a great Teacher. Brother Mark, in his simplicity, is
    • not of teaching, but of the spiritual substance itself. And it
    • to teach, and for whose descent into a human body such stupendous
    • teaching the momentous communication is made that he was initiated in
  • Title: Gospel of Luke: Lecture Eight
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    • how the Star guided the followers of Zarathustra when their Teacher
    • the first to proclaim and establish the great teaching of compassion
    • and love and everything connected with that teaching as expressed in
    • philosophical and moral teachings since produced by humanity are no
    • stage of understanding what lies behind the words of this teaching.
    • mighty deed. Thus in his day Buddha brought to the world the teaching
    • as the teaching of the Eightfold Path had to be established for the
  • Title: Gospel of Luke: Lecture Nine
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    • Buddha's Teaching of Compassion and Love. The Wheel of the Law. Christ
    • Buddha brought to mankind the great teaching of compassion and love.
    • another that Buddha brought the teaching of love. But is that the
    • same? On one occasion I said that Buddha brought the teaching of
    • great teaching of compassion and love brought by Buddha is given
    • knowledge of the laws expressed in its teachings.
    • enabled humanity to have knowledge of the teaching of compassion and
    • not a teaching. He sacrificed His very Self, He descended in order to
    • three thousand years from now men will be able to unfold its teaching
    • overflowing. He gave the soul not merely a teaching that could be
    • the power of the Buddha, Christ's teaching was not concerned with the
    • beings have evolved from within themselves the teachings of the
    • find human beings capable of thinking out the teachings of the
    • Just as the teaching of compassion and love had first to be kindled
    • enabled the teaching of the Eightfold Path to stream into them
    • not only the teaching, the wisdom of love, but my heart is filled
    • us of a ‘teaching’, but of Him who flowed as very substance
  • Title: Gospel of Luke: Lecture Ten
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    • and the Teaching of Reincarnation and Karma. Jonah and Solomon: Examples
    • woven into Christian teachings, how is it that in the latter there is
    • teaching received by humanity through the great Buddha contains, in
    • the form of wisdom, everything that in conjunction with the teaching
    • use faculties in the soul leading to knowledge of the teaching of
    • unfold from their own souls the teaching of the Eightfold Path and
    • the voice of his own soul that the teaching of Karma and
    • been a good thing to give out the teaching of Karma and
    • developed faculties able to accept such teaching; it was essential
    • assimilating the teaching of Karma and Reincarnation. Had this
    • teaching been proclaimed in the early centuries of Christendom in the
    • teaching of Karma and Reincarnation. It is therefore not surprising
    • souls would gradually become ready to receive this teaching. What was
    • enunciation of the teaching itself.
    • teaching of ‘compensation’. Without going into the
    • the souls of men. The souls then living, to whom the teaching was
    • to receive, as wisdom, the teaching of Karma and Reincarnation.
    • whom the teaching proceeded in the form described in the lectures on
    • in the young man of Nain subsequently appeared as a great teacher of
    • religion; in later time a new teacher of Christianity arose, equipped
    • Maximum number of matches per file exceeded.



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