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- Title: Destinies of Individuals and Nations: Contents
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- to man, specifically of folk spirits to European peoples.
- Title: Destinies of Individuals and Nations: Notes
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- though he was adopted by someone called d'Annunzio when
- Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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- been here with us and have now been called to the front
- Let us call
- stops in mid-sentence, symbolically splitting apart, as
- soul, they have come to call one another brothers and
- spirit, I was on that occasion able to call up in the
- case one of us was called upon one day by his karma to
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- call man's higher self, the concept of nationality loses
- during the 19th century had specifically to do with home
- Greeks — they will call him a barbarian. Greek
- called the ego soul. As I have said, it lives as
- grafted onto a national character when basically it is
- feelings but was expecting, and he called it the
- want to say. The one side calls me a liberal Western
- our friends will also be able to recall how often I have
- Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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- evolve which we may call the inner eye, the inner ear. It
- folk soul, lives specifically in the etheric body of man,
- join in experience what is normally called the folk
- wood in it and put a match to it. Basically that is how
- Basically,
- time: to call forth ideas that are a little more the
- the peculiar situation of Russia, we are basically able
- intended — what we call ‘intend’ on the
- forces in elemental opposition. Basically, it has never
- usual conclusion. They will call upon the energies that
- the present time calls for in order that man may truly
- spiritually active or physically active, but in any case
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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- that is by what is generally called ‘dreams’,
- need to recall how horizons expanded in Europe as the
- This inner development proceeded specifically from that
- the Maid of Orleans, as it were, did call themselves
- specifically when we look at our own age with all its
- German spirit is called upon to take in the Christ
- this emphatically, something would have come about that
- lecture I was able only to put exoterically. in an
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- everything that specifically makes up our
- changed specifically over the last centuries —
- the age out of which Joan of Arc was called to do her
- we call the spirit Gabriel, if a name is to be used. From
- 1879 onwards it was the spirit we call Michael. It is
- to grasp what we call the German folk spirit. Two powers:
- Christ impulse to expression specifically in our time, in
- taking exactly the path that has been so emphatically
- Michaelic age. Sun-like qualities are called for in the
- mission of the German people, and specifically with this
- and that which is striven for quite exoterically in the
- are called to unite inwardly with the element that comes
- union is not achieved by passively, fatalistically,
- to act on the weakest, physically the weakest, powers of
- Michaelic age. For we are not called to discuss the
- mechanical element in our age; we are not called to point
- of mankind; we are called to do something else.
- pernicious of all things, ascribing it specifically to
- would have continued to act physically if the people
- Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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- that the causes even of physical disorders, so-called
- anything material. What we call the moral power of a soul
- body of man the element we call his moral power is
- nothing to do physically with anything within me. The
- years as to why our age is the one called to spiritual
- has grown very old, i.e. has reached what we may call a
- the dead are calling out to us today: ‘Do not allow
- fanatically adhered to as they previously adhered to
- the most important after death. To form such images calls
- for the easy way, not wanting to call forth power from
- the soul. But if we do this, if we call forth such powers
- these powers we have called forth, but it is something we
- condition we may call a nervous disorder has spread a
- writing, his style was not what we would call 'nervous'.
- Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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- the cremation. I did not specifically intend to
- call it speaking in such a case. And those then were the
- will recall something I said when another death had
- acquired here, using them specifically to further our
- soul contemplating these things, a soul specifically
- really knew practically nothing of what had happened to
- and then. Yet it was specifically in this case that I
- indeed, in the language — if you can call language
- Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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- spoke of last week, where what are called
- and I shall do so from a point of view that may be called
- called sound, but a genuinely sound common sense. Today,
- doors, as it were. The first may be called the Door of
- automatically come up with all kinds of excuses, for the
- stands the potentate we have always been calling Ahriman,
- This entry into the spiritual world has been called the
- world. This door therefore has to be called the Door of
- even spoken of it exoterically in my public lectures.
- arises and call up another — when we come to a
- fundamentally relating to what in ordinary life we call
- will expand into a world. But it calls for long term
- example we want to use what may be called ‘head
- metaphorically speaking. and it is to come out in colour,
- out that are within us, specifically in the organs which
- in ordinary life are called lower organs. That Is much
- faculties will recall his physical birth. But death is
- may call it this, when one of those who died on the field
- world through what is called imaginative perception. And
- Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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- basically is always asleep. These are things one need not
- Oddly enough this is the part of the human body we call
- scientist only considers valid, considers scientifically
- allowed to go far or else the hypothesis will be called
- are not merely speaking metaphorically but in completely
- This knight called Ritter Wahn — taken from an earlier
- Mosen called him. This is something people did not
- basically consists in a description of how man is
- Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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- to begin with; it is very similar to what we call
- us assume you are today recalling an event you
- not the one we have to call memory. We develop inner
- the objective cosmic process. Basically the same thing
- enormous emphasis on what we must call repetition of the
- recall things that had an external effect on us through
- sporadically to intervene in their evolution. This is one
- something coming in which might indeed be called
- recall my saying a week ago that the whole history of
- Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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- to begin with: the world that is our earth. Basically
- human being, that basically it is growing richer and
- I have called the earth's spirit is indeed an individual
- nature and the spiritual part is what may be called the
- is the one we call thinking, the forming of ideas. I
- take a separate look at the process we call remembering.
- physical body. When you recall the event now, the act of
- experiences that come from outside, to recall them again
- and specifically the element within the physical body
- recall it to clairvoyant consciousness we will indeed see
- was indeed the one called out to Erasmus Francisci in his
- spiritual research are able to show us that what we call
- world. He grows together with what we may call his
- Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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- elucidating the design specifically with regard to the
- buildings specifically for their acoustics. Most
- Mephistopheles is basically a mixture of Lucifer and
- Then he understands himself. The earth's spirit has called
- Goethe called it an old tragelaph, and at the end of
- the 18th century he called it a barbaric composition.
- Indian, he would call it ‘mad’, to work out
- therefore also relates geographically to our mission. It
- Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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- future on the other. An interlude is what I have called
- able to say: ‘He is what we call the dreamer in
- come to be practically a sort of rule in literature,
- them. On the one hand he calls the English the greatest
- principle we call the dreamer does not endure; the Sun
- is why spiritual science calls for greater activity. Its
- from this central place of activity we call Golgotha.
- is not only what, in abstract terms, is called
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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- recall in this extra session today, themes spoken of in
- hour, any moment, basically is within his ordinary
- entity on earth, is one thing, and what may be called
- sensory perceptions as we call them, the ability of our
- what is actually there, what we call their luminosity,
- is called Inspiration. This is a higher form of
- man representing this whole stream called himself an
- elaborated his message, he also called himself a man
- Immediately before that a man who did not call himself an
- man who calls himself d'Annuncio — in reality he is
- called something else
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