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• Title: Destinies of Individuals and Nations: Contents
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  • fear of being too wide awake to reality on earth and
  • cosmic reality. Subtle amounts of heat and light used up,
  • sphere — realization that things experienced in the
  • Observing life in reality as the basis for joining forces
• Title: Destinies of Individuals and Nations: Introduction
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  • artistic and architectural concepts to realization on
  • that site in Dornach. Something very real had developed
  • among them, a true fellowship in the reality of the
• Title: Destinies of Individuals and Nations: Notes
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  • not really added anything to the full shorthand records.
  • that his real name was Rapagnetta was based on the fact
• Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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  • design can provide for really good hearing, a truly
  • in the realms of the spirit, for the best and most
  • brought in the field of war up into the realms of the
  • strength, real strength, even in the times we live in now
• Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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  • not perceive, what is really significant; the real
  • the realization — and this has by now become the
  • belong to the realm of the eternal do not have to be
  • be exactly in this way that he arrives at a real
  • beings, in so far as they are in the eternal realm, are
  • we are able really to understand the peculiar qualities
  • to forget about ourselves and really consider the
  • within him. Consider some real ‘nationalist’
  • realize that the words so often heard now from the west
  • details. It is possible to say that we find in reality
  • only if one compares him to a real Greek. And if you
  • has really always been there through the centuries. Note
  • German of princes, really only spoke and wrote in French,
  • understand them as they really are.
  • thinks’ really says very little indeed. We need to
  • For people who do not really care about the reality of
  • realizes that Western European elements have to be
  • come to understand them if we are truly willing really to
  • soul. If we are really seeking the I, the ego, in Central
  • have seen it rightly if he had realized that it is a
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• Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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  • reality — is Maya, a kind of ghostly dream, and
  • that the truth, the reality, lies only behind this. It
  • regarded as the true, real world. And our feelings, our
  • another reality, one he is not conscious of in ordinary
  • life on earth for reasons you are aware of. This reality
  • you then: If a spiritual scientist really knows of life
  • have any real reason to describe his own folk soul with a
  • He will have to say to himself that it is really
  • ‘It is really senseless not love’ spiritual
  • things are said we become aware how the reality of Maya
  • deeply and seriously into the realities of the spiritual
  • not in the least the kind of thing man really likes when
  • really at every single moment, that we must be different
  • one of the reasons why people reject spiritual reality.
  • the Russian folk soul, for example, we get really the
  • true reality, of the spiritual.
  • real objection, the opposing view, that men have to
  • speak who has no real love, no interest in earthly
  • ordained not to shrink from such excitement and really to
  • heart really had a very strong inclination towards peace,
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• Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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  • great and serious events in life really enable us to see
  • not been in a position to the present moment, really to
  • essential in evolution, to bring real progress for
  • realm through which man has to pass between death and
  • really what our fifth epoch of civilization is about.
  • real example of how the Christ intervened in human
  • something that really must become clear to us: the
  • have to realize what it means that there was an epoch at
  • 1170–12301 and others. And we need to realize that
  • real meaning for life if the concrete facts are
  • a life of the spirit. We therefore realize that we have
  • real impulses to say one thing and omit another, looking
  • the world a little bit we shall see that opinions really
  • Turn their mind to spirit realms.
• Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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  • that which we really are is outside our physical and our
  • which we really are is then outside our physical and our
  • which we really are is then outside the body. We are, of
  • soul is not really in the body but in the area around the
  • the real impulse of spiritual science. And so we shall
  • the mission of Joan of Arc, really, if we consider
  • spiritual life. Here it really is a matter of boldly
  • spiritual terms that really means that the German people
  • have to realize. And it can be realized by giving
  • powers that are at work, of the reality of spiritual
  • the outside world. We come to recognize it if we really
  • fulfilled — if the first five lines are really and
  • Turn their mind to spirit realms.
• Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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  • really intend this. Let me give you a specific example.
  • relationship between body and soul in a really positive
  • another comparison I can make — one that really
  • can really see what lies behind it. I am going to use a
  • fruitful for us, what really lies within us as our true
  • process in nervous system are really saying—with
  • unfold is considered the real thing. In their efforts to
  • the spiritual world. It really does not take much to
  • arrive at a really clever view of those religious
  • systems. (It is not really difficult to be clever in the
  • memory. There really is no need to reflect further on
  • ‘non-being’ without really understanding the
  • ‘being’, is really nothing more than
  • know that all these ideas are really correct?' Let us
  • them radiant within so that the souls may be real not
  • any external reality. In some form or other this
  • for faith, for something that has no reality in the
  • that has long been absent. We need to realize, however,
  • real-world substitute that finds expression in the belief
  • away from, run away from. We are really inwardly lazy, if
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• Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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  • does not realize that it is fairly easy to establish such
  • an inner necessity arose to make really intense contact
  • of words, really takes us away from the soul in question
  • who had really entered into our movement with all her
  • not merely of verbal impressions but of audible, real
  • For mankind's true and real goals;
  • Who in the spirit realm appoints my place.
  • Who in the spirit realm appoints my place.
  • previous case it really was true to say of the way the
  • It really is the way Richard Wagner once put it out of a
  • Through the power of soul reality.
  • And a value that was real.
  • Through the power of soul reality.
  • Ripened in the womb of soul reality
  • As a soul star in the spirit realm.
  • have been spoken down to every detail. There really was
  • And a value that was real.
  • And a value that was real.
  • Let me merely mention that a certain feeling really and
  • really knew practically nothing of what had happened to
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• Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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  • here on earth, there to find the spiritual realms we
  • world the human soul is really and truly able to learn
  • moment, for we realize that this thought, this feeling,
  • held in meditation comes to life. He will then realize
  • man that goes against him and this can lead to a real
  • that comes up, which is one we really do not want to
  • becoming enlivened, really becomes a distinct entity. It
  • assumes reality, taking on a form of identity. Then the
  • have this experience, and you will really believe you are
  • of the physical world. And I really has to be said that
  • had to offer was not really the right thing for her, for
  • thinking. She also felt that really there was only thing
  • We really must arrive on its threshold without bag and
  • Door of Death because it is really much more of a death
  • into the spiritual world we must resolve really to put
  • spoken of. We shall come to stand before it if we really
  • one can see are really similar to sleep if looked at
  • sleep state. Outwardly this state cannot really be
  • state we have in life we then realize that we were not
  • because it really is possible to make the most marvellous
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• Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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  • awake. In reality, however, it is the least awake part of
  • physical hands could be immobilized. It really happened
  • is really important that we do not make use of our
  • were not there and nothing really existed in space and
  • within us. On the other hand, someone taking up real,
  • within man but as a cosmic reality; man makes himself
  • through his life. This is a very real thing, for at one
  • will; the ability to meditate properly depends on really
  • and again is that real, genuine meditation is a very real
  • — we will, of course, realize that when the human
  • see in real terms how karma comes about. For the spectre
  • insights can only be gained slowly and gradually. A real
  • weaving there. It is important that we really achieve
  • alternation between waking and sleeping really is a
  • evolution. Now our brain is really asleep, to enable us
  • real terms if we say we are now living in an age when men
  • really asleep. We are in an age when this genuine reality
  • progressed the 19th century really could do no other, in
  • it is really shown how spiritual entities, spiritual
  • purely external, positivist cognition. We must really see
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• Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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  • the way we find the facts, the real nature, of the
  • outer senses. We could say that we really know nothing
  • soul really enters the spiritual worlds. It is there in
  • in our physical body is really very dissimilar to what
  • supersensible, nonphysical, things. When we really take
  • realize, of course, that it is important for anyone
  • only realize that we have something to do with it when we
  • there in another form. We come to realize that what we
  • have experienced there is really very similar to our
  • realize that those were dream experiences because among
  • realize that really it is someone else who is dreaming
  • experiences. We then come to realize that we are not only
  • nature and we gradually come to realize that what we are
  • in essence in the spirit does not really lie within the
  • itself that it really can make an impression on the
  • for union in this way with the human being we really are,
  • what we really are as human beings. And what we really
  • hierarchies, we are the realm they have thoughts about.
  • realities in the spiritual world. If we had been looking
  • must try and really understand the origins of the enmity
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• Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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  • and the forms, entities and realities of the spiritual
  • spealung, people know really very little of the world
  • him. That is the reality of words we often hear stressed
  • world, this inner reality, becomes a wide world, whilst
  • touch on what really matters. As I have said on a number
  • that is really in accord with the facts we cannot compare
  • activity in the inner man. We really experience the first
  • give an indication of what it really looks like when we
  • enter into the world of images of spiritual reality. What
  • man which enters into the spiritual realm through the
  • the whole world whilst his ordinary consciousness really
  • this enclosedness is merely a fraction of what man really
  • is, for he is as big as the whole world. We really only
  • have to attune our observations to life and really see
  • Turn their mind to spirit realms.
• Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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  • head of this figure really has a form reminiscent of man,
  • in reality is entirely cosmic.
  • realize that concessions have to be made so that people
  • human form. You will also realize that it has to be an
  • still in the process of really grasping the Christ
  • is to realize that he wants to be in balance, not at
  • Lucifer; we must really swing towards Lucifer on the one
  • access to the reality of the universe, to go to the
  • next is really only the earth's spirit in another form:
  • black magic. In Part 2 Ahriman should really be taking
  • with real understanding, and there is also plenty of
  • really is two figures. The Luciferic element emerges
  • reality the words should of course be — Goethe was
  • achieve a grand and independent vision. We really have to
  • realize the mission of our age where spiritual science is
  • reflecting: Did Goethe really still believe at the turn
  • that really extends into the future consists in finding
  • hearts and minds before they are really filled with the
  • realize that we are living in an age when great things
• Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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  • really is an interlude between our many past earth lives
  • is really nothing in this life to indicate that the
  • us. Yet that is the case. It really is the case that what
  • that we really cannot say they derive from something or
  • other we have gone through in our lives. It really is a
  • look at what really happens when we dream. As you know,
  • in one's life. The ether body really bears the imprint of
  • real.
  • experienced in the past. Now what did really happen in
  • expresses what really is part of a future life in images
  • ether body. Through our dreams we really have prophecies
  • really most important to pay serious attention to this.
  • realize that there are all kinds of things within him. We
  • usually realize that prior to this earth life they went
  • He perceived reality through dream images. Today we still
  • in a less dense, in a thinner, way, but who is really
  • really only half aware of, things the dreamer in us is
  • exist for us; to realize all that we know in the high
  • books, in men, to exact good faith, reality and a
  • towards truth. He will realize what you say. He hates
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• Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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  • heart and so on really work in order to accomplish what
  • 'real' origin of light, of all the tiny dancing particles
  • Well, you see that really is saying something quite
  • not really saying much more than that when they say that
  • the sun to look and see what the sun really is like. I
  • really consists in the ability to perceive, an ability
  • goes, indicating that thoughts really hold significance
  • little of what really goes on when they are thinking.
  • this he will realize that these are weaving thoughts and
  • really is something like a billowing ocean down there. It
  • beings we are really much more sensible and intelligent
  • real truth — that thinking has cosmic significance
  • This imaginative thinking is a reality and we become
  • at the root of feeling in us really is a surging sea of
  • smaller compared to what he really is in his ability to
  • real process. If there were no emotional element, no
  • the hierarchies but at a different level. Our reality
  • somehow or other letting our will live in reality. Again
  • will activity is a reality which is the material the gods
  • integral part of the whole of cosmic life. It really
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