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• Title: Destinies of Individuals and Nations: Contents
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  • nature. Hatred seen as raging against one's higher self
  • prove itself in difficult times.
  • separating itself from this on death. Meaning of death in
  • which necessity to gain self-knowledge after death showed
  • itself. Dazzling superabundance of spirit after death
• Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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  • I had to ask myself this August if it was right to keep
  • as one of selfless love for humanity, the duty to be
  • like the following, spoken as though entirely to oneself
• Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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  • something that addresses itself not just to human
  • higher self in man, a higher self which is more than the
  • self that may wither away with the body and its
  • In our day this has to present itself to our souls with
  • call man's higher self, the concept of nationality loses
  • by simply saying: He is a human being like myself and
  • spiritual soul, the ego and the spirit-self — are
  • spirit-self—though that is not quite the right way
  • powerful way, how man resists the higher self that is
  • into this nationality! The higher self has already at
  • nationality. This higher self is resisted by that part of
  • against his own higher self. Wherever the ranting and
  • to recognize his higher self, the part of him that is
  • the higher self in man. And all who want to share in our
  • way of thought or feeling will recognize this higher self
  • Egyptians and Chaldeans now presents itself as though
  • things contained within the self of man, in so far as it
  • does not, of course, refer to life in the higher self.)
  • spirit-self in the East. How do we characterize the
  • spirit-self? It approaches man, comes down upon him. In
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• Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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  • vision of the spiritual world if he first allowed himself
  • all inner victories, then it does present itself in such
  • characterization itself would have to be a lying one, it
  • his researches by illuminating for himself what normally
  • who clearly sees himself as a human being in that part of
  • himself that is of the spirit simply cannot shut himself
  • He will have to say to himself that it is really
  • ether body is given up selflessly. It is impossible to
  • image he has created of himself. The consequence of the
  • is young, as it were, and as yet concerns itself less
  • of spiritual truth reveals itself to mankind. That has
  • physical plane; it has to work itself out. Again it is
  • not merely for oneself but for something else.
  • from spiritual contexts and presents itself as something
  • itself. People are not yet able to do other than always
  • spirit. For this in itself means that progress is made
• Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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  • followers fought Christianity can say to himself:
  • directing itself towards material earth life, the
  • itself in what went on at subconscious level over the
  • where does Goethe take Faust in the end? Goethe himself
  • in Goethe himself is a character trait of the German
  • Maya. It is not that the outside world in itself is Maya.
  • only be rightly understood in the East itself in time to
• Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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  • as far as possible, to protect oneself from the demons
  • Celtic mysteries, lift oneself up into the spiritual
  • specific showed itself. All the elements of fear began to
  • Ahrimanic forces, has to make himself strong to cope with
  • allowing oneself to be governed by the powers of destiny.
  • repeat itself, though less obviously so. Consider first
  • substance gave itself up, to merge into that of the other
  • however, a German may easily get himself misunderstood as
• Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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  • takes into itself from morning to night, and how much of
  • soul uses to make itself strong to enter the spiritual
  • finds himself within it. But just as someone here on
  • in upon itself and clung to a person, as it were. Now a
  • experience itself, perceive itself, in the spiritual
  • exerts itself. If we want to take in the images the
  • this will show itself in the course human evolution is
  • science will have to admit to himself that nervous
  • letting spiritual energies stream into itself. A time
  • himself. That can only be done today with the help of
  • truth that reveals itself to be true out of itself, not
  • desire for a truth that is true in itself. That is the
  • and shows itself to be lacking. The reaction will be a
• Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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  • itself in these particular cases. You know it is of
  • spoken by myself but by the soul which has gone through
  • now a matter of giving oneself over, as it were, to the
  • Prepare my self to be a higher self.
  • gate of death was expressing itself, saying what it felt
  • itself to be and what it wished to become; it expressed
  • itself. In this second case the situation was that one
  • too, expressed itself, but in words that this time took
  • the material needed for self-characterization out of the
  • Than in the word itself—
  • death a review of life presents itself in the fain of a
  • Your own self you were transforming
  • that soul itself, for that soul only provided the
  • My own self I was transforming
  • Your own self you were
  • merely changing ‘your own self’ to ‘my
  • own self’, ‘Shine with might within your
  • found myself Induced, as though of necessity, to speak of
  • become conscious to her own life, to what she herself had
  • unconsciously thinking of herself after death. And the
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• Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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  • observations himself will be able to evaluate
  • meditation when he awakens to himself and the thought
  • taken from oneself at that moment. And what so far has
  • show itself to to be a plurality. It is unity and
  • presents itself to us.
  • first of all finds oneself in specific conditions which
  • thinking has there been doing itself. We know that whilst
  • itself. We know that the ego has not died. It is active
  • shall now require presents itself to us as a fearsome
  • This terror may present itself in all kinds i of ways, as
  • oneself up to specific mental pictures, particularly of
  • oneself in a difficult situation having to stress this,
  • where it is possible to identify oneself with the
  • yourself up to all-loving devotion, to the universal
  • or do not arise from egotism. Yes, parallel to selfless
  • self-seeking and also of our basest instincts.
  • shows itself as a reality full of colour, sound and life.
  • more easily done. The head is in itself a perfect organ,
  • something presenting itself from a truly marvellous
  • itself to us in such a picture, then we are indeed in
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• Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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  • itself independent of the conditions imposed by the body,
  • only able to base himself on what is familiar to him in
  • someone found himself in a position where his hands were
  • with himself; it is a process that takes place entirely
  • within man but as a cosmic reality; man makes himself
  • of himself which man has produced will now influence him
  • gradually get the feeling: It is not just you yourself
  • patience, persistence and self-denial to wait for it.
  • be able to immerse itself in that part of us which by day
  • attained that is not overcome by the body but itself
  • however of the work in which he presented himself at his
  • the profound spiritual background to what shows itself in
  • were to be the one that now considers itself to be the
  • earth evolution itself will remain spiritual, alive in
• Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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  • an image of it. This image first of all imprints itself
  • come to see that our own self has been confronting us
  • there and yet at the same time it is also you yourself.
  • all discover oneself within those clairvoyant
  • Anyone not prepared to make himself familiar with such
  • self. These ideas go to the other one. We may experience
  • self. Everything is imprinted there. If our attitude is
  • itself that it really can make an impression on the
  • much more powerful will; it began to engrave itself also
  • which shows itself so clearly now during these fateful
  • developments, the human soul has to say to itself:
  • to take our self out of those narrower confines and to
  • unite this self, a self freed by spiritual science, with
• Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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  • himself. He expands into a world. As far as the earth is
  • just as our finger, say, would feel itself to be part of
  • sleep presents itself. The animal world consumes, eats
  • himself in a kind of multiple reproduction. This is what
  • leaving the child to itself where memory development is
  • are not pliable but clear cut. Much will imprint itself
  • to himself as T because he is a creature of will. If he
  • might go up at any time and get himself some apples. The
  • with his will. He could in no way protect himself;
  • outside yourself. There you can see how you have been
  • You arrive at a very specific feeling regarding yourself,
  • through life and the way it presents itself. Then man's
  • world for us loses its deadness and itself becomes a
  • every soul says to itself: Man is something quite
• Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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  • may be seen to be winding itself around this figure, with
  • the figure itself writhing beneath it. And you will see
  • hand and breaks his wings himself. It has to be brought
  • not broken by the Christ but that he breaks them himself.
  • recognize himself, to experience himself. The same holds
  • to avoid the Luciferic element, to free oneself from it
  • himself had got by the 1770s. He was aware that the four
  • gained of oneself. It is a part of Faust himself that
  • reach out to that element which is also part of himself.
  • with Wagner. Faust himself says later: he was
  • Then he understands himself. The earth's spirit has called
  • are concerned. Goethe wanted to show the spiritual self,
  • immortal self.
  • Altruistic reasons, selflessness
• Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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  • attention to himself and the world of his dreams can deny
  • having the astral body and the ego within itself again,
  • will say to himself: ‘Ah yes, I have been dreaming
  • in us, and in gaining self-knowledge we come to see more
  • is there that he expresses himself more profoundly.
  • that a man, having once shown himself capable of
  • creator himself has first made provision for the idea and
  • and error, too, was determined by Goethe himself,
  • herself. Here are some passages from Emerson's
  • who makes himself known through their actions.
  • through the ego to the Germans, through the spirit self
  • self in the case of the Russians takes the form of
  • soul has developed as far as the spirit self. This is why
  • will be able to take himself, as man, across to
• Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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  • would have to say to itself: ‘This earth is
  • finds himself in the surging billows of something very
  • man representing this whole stream called himself an
  • elaborated his message, he also called himself a man
  • Immediately before that a man who did not call himself an
  • man who calls himself d'Annuncio — in reality he is