Lecture VII
April 18, 1916 Dornach
I have spoken
in the past lectures of the customs in certain brotherhoods
and what happens there. And I indicated that you can find the
deeper impulses still present in the dried up structure of
modern Freemasonry. And last time I especially spoke about
that particular custom which represented itself in the laying
in the grave and in the resurrection which, in the main, is
that which can be called the Easter Cult. Today I will begin
with something else which is connected with these things.
What is
actually striven for in these circles can be presented in the
following way. One says that you are looking for the lost
Word. Now, I cannot permit myself to go into details, because
that would lead me too far afield but I will, to be sure, in
a certain way, tell you about what is meant by the
“Lost Word” and to do this I will remind you of
the beginning of the Gospel of John in which it says:
“In the primal beginning was the Word. (In Greek, Logos
always means Word) And the Word was with God and the God was
the Word.” Now, it is obvious that that which we
indicate today with the word ‘Word’ is not what
is meant there; it is something quite different. You must
remember the things which I told you in the last lecture in
order to approach what is involved here, that mankind had a
primal revelation, a primal wisdom in ancient times.
You must think
of this primal wisdom which had to be given in a certain way
to mankind, which was in its infancy, and if you think of this
wisdom as spread out, you call that the Logos, the Primal
Word, then you have an approximate idea of what is meant by
the word ‘Word’, the Logos. One is able to say
the following: That which was once given as wisdom to mankind
which still stood at its infancy, through the mediation of
higher spirits and is something which is far more extensive
than that which today we are able to know in our spiritual
science, you can say that has been lost. It is a beautiful
custom when a feeling, a perception is at least stimulated in
such brotherhoods that such a thing has actually been lost
and must be looked for again.
Now, obviously
this will not be found in such brotherhoods, because if that
were so, when these people reached a certain degree there
they would be just as wise as those people who once upon time
were instructed by the Gods. However, in the cult, something
is shown which is a picture of this losing of the primal
wisdom and the refinding of it. Something should be sunk into
the souls of mankind in such a way that they would come into
the situation that when they pass through the portal of
death, when they then pass the spiritual world and then
return to earth, that then they can at least have an
understanding of that which was necessary as a wisdom of the
earth. Thus we can say: The Lost Word is again searched for,
and all our spiritual science is, in the main, a searching
for this Lost Word.
Now, to be
sure, one cannot say that that which is given by spiritual
science today was always absolutely unknown. No. I myself
have often openly spoken in public lectures about a lost tone
in modern spiritual life, a forgotten stream in which so much
has already lived of that which is like a seed, a germinal
aspect to spiritual science. When we consider the human being
today, we know the following. That which the physical eyes
see in the human being, is, as it were, only the external
side of this hunan being; it is the physical body. The ether
body is working and exists in him in a beingness way within
this physical body. However, one does not come very far at
all when one knows nothing other than that the man has an
ether body. Many people are satisfied when they just know
this word and have a vague idea of it, they are satisfied and
can say: Well, the ether body is something a little thinner
than the physical body, it is mistier and more radiating. But
when you know that, you do not have very much. This ether
body is actually a very complicated structure.
When you
consider the human being as he is today, you know that each
one is very different from the other. The European man is
different from the African, who is again very different from
the Asiatic. You must recognize such differences. However,
when we look at the whole of mankind, in spite of all the
differences between then, we must admit that the human beings
taken together, are much more similar than the animals,
because even though we know that the European is entirely
different from the African, nevertheless you cannot say that
this is as strong a difference as, for example, between the
stork and the mouse. Therefore you see that animals are
differentiated to a much higher degree than are human beings.
The animals are separated from each other by species, and as
far as the human race is concerned, you can say that it is
one single species. Thus when we sweep our glance over the
animal kingdom on the Earth, we find the most manifold
differentiations between them.
Let us focus
upon the consideration of our ether body. Our ether body is,
as it were, held together by the elasticity of the physical
body. The ether body is held together through the elastic
force of the physical body as long as we are here between
birth and death. Now, just represent in an imaginative way,
if you can, an experiment which naturally cannot be done, but
just imagine that it could be done, that you could remove the
physical body on the one hand from the ether body and on the
other hand remove the astral body and the ego from the ether
body. Then, because the elasticity of the physical body is no
longer there, you would discover that this ether body would
spring out, separate out into many different divisions
showing that the ether body is a manifoldness constituted out
of many single factors and is only held together through the
elasticity of the physical body.
Now we ask the
question: How would these portions which spring out of us
appear when we are able to separate the physical body away
from the ether body? Indeed, even though it may appear
strange to the clever people of our present age, nevertheless
the following fact is true. These parts of the ether body
would assume forms which would approximately resemble the
outspread animal kingdom; that means that all the possible
forms of the animal kingdom would appear. It would really be
true that a certain part of your ether body, the head, for
example, would take on a form similar to a bird, a certain
part of the ether body which is in the vicinity of the larynx
would take on a very beautiful angelic animal form; and so
on. Thus we carry the whole animal kingdom inside us in our
ether body. This is absolutely true. Our ether body is the
outspread animal kingdom which is held together through the
elasticity of our physical body.
Now, in
primeval times when evolution was at another stage, the whole
human form was distributed among many animals. When you
contemplate that, you can understand that which is, in a very
coarse way, looked upon as Darwinism. Mankind had, as it
were, prepared itself in so far as that which later on it
should develop as an ether body through what was separately
formed as in the divisions of today's animal kingdom and at
that time appeared entirely different from today's animal
kingdom. Today's animal kingdom is no longer that which
mankind was able to descend from. It was a quite other animal
kingdom from the parts that were spread out in space and
which were in the future intended to constitute man's ether
body. However, the forces which were spread out in this
ancient animal kingdom are in a certain sense extracted, as
it were, and today these forces are present in our ether
body.
Now, just
imagine what we have there, in the main, as a totality in us.
We have all the instincts, all the different drives of the
animals already in us. However, they are only placed into a
total relationship through the fact that all of that has been
united through the elasticity of our physical body. As
physical man, we are human beings and we have received our
physical configuration during our earth existence from the
Spirits of Form. As physical man we hold all of that which is
within us in check. Now, at times one drive comes to
manifestation or if one particular part of the ether body
achieves the upper hand another drive comes to manifestation.
You see what a complicated manifoldness we human beings
actually are, and how it is impossible, in the main to
approach the human being and understand him with these things
which one first sees in the external world. If you focus your
attention on the physical body, you first see that the
Spirits of Form work there. These Spirits of Form give man
his form only during the earth period. The animals have
received their inherited form from the ancient Moon
Evolution. This animal form is therefore a Luciferically
configurated form; it is a form which has remained behind
from the ancient Moon Evolution. What was only of an etheric
nature at that time today has hardened itself. However, man
has received his external physical configuration from the
Spirits of Form, but they work in a lesser way in his inner
being. Thus these Spirits of Form work less upon the ether
body than do the Archai, Archangels and Angels. These Beings
work upon the ether body and have something to do with the
directing of this manifoldness in the ether body of which I
just spoke. When we enter more exactly into the spiritual
scientific facts, then we must be clear, for example, that in
this our ether body all those forces work which come from the
Folk Soul. This national Folk Soul exists deeply in our
unconscious. And there exists, in the main, deeper wisdom
which as pictures have been imparted to mankind and which can
be understood if one exerts the will to do so.
Just assume
that we are speaking or singing. Now, it is purely prejudice
if you believe that all that happens when you speak or sing
is some form of movement in the physical body. The main
factors of the movement really occur within that manifoldness
in the ether body of which I just spoke. Hence that which
comes to consciousness in song or music comes out of the
unconscious depths. It is most difficult to grasp this in
words. And again we realize how we are related to the rest of
the world when we know that that which is spread out as the
animal kingdom lives in our ether body in the way in which I
just described it.
When a certain
impulse wants to be active in us, obviously it must come up
in the astral body. If you consider these things in an
orderly fashion, they do not contradict each other. Thus when
you speak of the presence of drives and instincts in the
human being, you must naturally ascribe them to the astral
body. However, the form similarity which we have just spoken
about in the animal kingdom is at the basis of the situation.
And again, when we consider our astral body, if we are able
to separate it out imaginatively as I just indicated in the
separation of the ether body, then this astral body would
fall apart, because it is only held together through the
elasticity of the physical and the ether bodies. If you
remove that elasticity, the astral body would fall apart and
then it would represent something very similar to the whole
outspread plant kingdom. Through the fact that we have an
astral body, the different forms of the plant kingdom really
exist in us as it is spread out in the world in its
manifoldness. If you study the whole plant kingdom in the way
in which one form is placed beside another, then you have an
externally separated picture of that which has been drawn
together in the human astral body. This knowledge also
belongs to what has been called the Lost Word, because a
consciousness of these things was present in the primal
wisdom.
We carry the
actual ego within the astral body, but when we speak about
this which, for example, we have as consciousness in the
human being not only during our waking period, but also that
which exists when the human being sleeps, when his forces are
unfolded outside in the whole universe during sleep, that is
pulsated through by the spiritual forces of the cosmos. We
carry all that in us unconsciously. If we are able to
separate the ego out of the human being as we have just done
with the ether body and the astral body, separating it out
completely, then we would receive the whole picture of the
mineral kingdom with all its differentiated mysteries of the
cosmos. That which is actually spread out in the whole cosmos
is contracted together into this ego. Thus we carry the
mineral cosmos within us.
In this way we
get a picture of what man actually is and how he is related
with the cosmos. And when we speak of the fact that man
consists of the physical body; of the ether body, of the
astral body, of the ego, then we must not only take these
merely as words, but we must be able to understand what
exists behind these words; and you do that through spiritual
science when you can focus the whole connection between man
and the cosmos in your mind.
That person who
today is able to see through these things knows that in the
near future mankind will be presented with much more
difficult tasks than the hard tasks of the present, tasks of
which very few people today can even have an inkling.
However, one must not believe that with the mobility, with
the elasticity of thinking which human beings today possess,
that it would be possible to be able to solve these tasks. It
will not be possible to solve these tasks, because one of the
characteristics of our age is that we are immersed in deep
lies of life.
Now, in order
to illustrate this, I will place proof before you which is
near to us showing how people live in an untrue way today.
Recall that which exists in that cycle an Christian
Initiation where I spoke of the First Stage, of the Washing
of the Feet which is a symbolic expression for something
which man should exercise in his soul. I described how the
human being should develop certain feelings, certain
perceptions, which go towards perceiving his connection with
the rest of the kingdoms of nature. Indeed, as you look down
towards the animal kingdom in this connection with deep inner
feeling, you say: This animal kingdom must be there in order
that we should have a basis for this human kingdom. What
would we higher developed creations be if this lower kingdom
were not there? Now, making this into a living perception is
the beginning of the first Degree of Christian Initiation.
And then to be able to make clear to yourself how the animal
as belonging to a higher kingdom must look down upon the
plant kingdom and must say to it: You plant kingdom, you are
indeed standing lower than I am in the row of phenomena, but
I must thank you for my existence. Again, the plants must
feel themselves down to the mineral kingdom out of which they
grow and say: To you mineral kingdom I am thankful for my
existence. And in a similar way, the Angelic kingdom, the
next kingdom above the human kingdom, has to look down upon
the human kingdom and say: We have to thank you, you human
beings, who stand upon a lower stage of evolution for our
existence. And so it goes further and further upwards in the
scale. All these things can be transmuted into a fundamental
ground of perception existing in the human soul.
Now, in this
connection, my dear friend who is so close and true to our
movement, namely, Christian Morgenstern, has brought this
Washing of the Feet into a beautiful poem. We now have it
among Morgenstern's last poems which appeared after his
death. The well-known poem entitled “We found a
Path” is also among this group. The poem entitled
“The Washing of the Feet” tells of that which in
previous years was said in connection with Christian
Initiation and has been republished in this group. (Rudolf
Steiner recited this poem)
A criticism of
Morgenstern's poems recently appeared. Now you know that
Christian Morgenstern was very closely attached to our
movement; and this critic writes a book about him but he
never mentions the fact that Christian Morgenstern was really
one of us. This is an example of the sort of life lies
existing today. Also what this critic does instead of getting
the real spiritual connotation of Morgenstern's poems, is to
try to reduce them down to analogies referring more to the
human aspect, and he tries to show how this is German lyric
poetry. Christian Morgenstern, if he were alive today, would
be the first to say that his poems have as their origin not
the external materialistic world to which this critic, Ernst
Lissour (sic) comes from, but Christian Morgenstern would say
that his poems come from another source, namely, from a
spiritual source. Here you have an example of the life lies
in which we live.
My dear
friends, I would really prefer to say something which is in a
sense far more elevating as an Easter consideration however,
we cannot afford that luxury. We are living in very bloody
times and it is necessary that we should inscribe in our
souls that we should correctly perceive as the sort of karma
development which which we are living now. We are living in
very earnest times and we must acquire a real feeling, a real
understanding for this. We are living in the 20th century,
but we are surrounded by the sort of judgement that belongs
to the 19th century. Very shortly after the outbreak of the
war, people gave me a poem and they said it was written by
Robert Hamerling and was a sort of prophecy of our present
time.
Now, all you
need do is just live yourself into the artistic style of
Robert Hamerling and you will quickly see that not one line
of this poem could have come from him, but many papers have
printed this poem and they are filled with admiration about
this prophecy saying that Hamerling, who died in 1889, was
able to see into our present time. Even though it is not true
that one single line comes from him, yet they keep on
repeating it.
Now, you cannot
blame the broad masses of mankind; it is not their fault. The
fault lies with these leaders, and I have given you examples
of these representative people of our age, the representative
media of our age, how they are filled with lies. In order to
characterize our present age, we must say to a person who
today for example holds a horseshoe magnet in his hand: Look,
what you have in your hand is a magnet which has forces in
it. But he says: No, that is no magnet, that is a shoe which
we put on horses' hoofs. Then he takes the shoe and dismisses
you. People have the magnetized iron in their hand and do not
know that there is an invisible force in it. This is just a
picture analogous to what we talked about in our spiritual
science; they will not recognize our spiritual science. The
problem today is that things are very complicated, but our
thoughts are not sufficiently developed to be able to take
these things into our understanding. Therefore everything
splits itself apart; people walk by each other, each finding
his own methods in his particular domain and have no inkling
that the historical necessity demands that all this can
actually be illuminated from spiritual science.
Now, I have
often mentioned the fact here that every physical event has
its spiritual side, how we are related to the world shows
itself in so far as we give back things to the world when we
pass through the portal of death. That which I said about the
ether body relates itself to the time between birth and
death. For a few days after death things are entirely
different when the ether body is held together by the ego and
astral body. After that it is given over to the cosmos and
then it works as I have often told you. Many such ether
bodies of the very young have gone through the portal of
death and are present in the spiritual sphere and remain
there with all the spiritual content which exists in them as
a result of their sacrificial death. All these ether bodies
that are filled with this sacrificial death have the
possibility of helping a future spiritualization of mankind.
However, in order for that to be possible, there have to be
human souls here on the earth who understand this etheric
aspect which is streaming around human beings and is the most
valuable residue of those people who have gone through their
sacrificial death. This is a real, not an abstract memory
process and it is those human beings who understand these
things on the earth who can become receptacles for these
young ether body forces and place themselves in the service
of mankind as is wanted by these young people who have gone
through their sacrificial death. However, if human souls here
upon the earth are not mature enough to do all these things,
then these forces which have been set free by the sacrificial
death flow into Ahrimanic and Luciferic streams. As far as
spiritual science is concerned, we have responsibilities that
have been given to us which are related not only to mere
knowledge and cognition, but are connected with feelings
which should be stimulated in our souls and be made alive.
And, in the main, the correct result of such considerations
which we have tried to foster here in one direction or
another is to help us in learning to acquire a feeling of
responsibility for human souls in reference to the events
that are going on all around us which has been permeated with
so much blood. When we, in an earnest sense are able to edify
ourselves through the contemplation of the connection of man
in the world that spiritual science can give us, then we
understand the words correctly which we have often used here
and which call the feelings out of human souls which are so
necessary in our age. May souls direct their conscious mood
in a spiritual way into the realm of the spirits and as they
do that, say:
From the courage of the fighters,
From the blood on fields of battle,
From the grief of the bereathed,
From the people's sacrifice,
There will ripen fruit of Spirit
If souls will torn in consciousness
Towards the realm of Spirit.
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