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Query was: christ

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Inner Impulses: Cover Sheet
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
• Title: Inner Impulses: Contents
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
• Title: Inner Impulses: Footnotes
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • magician crucified at the same period of time when Christ Jesus was
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
• Title: Inner Impulses: Back Cover Sheet
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
• Title: Inner Impulses: Lecture I
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • how Christianity pervaded Roman civilization, allowing itself to be
  • institutions of early Christianity were received into the structure of
  • expansion of Christianity, this Latin-Roman element spread over all of
  • As you know, after she had absorbed Greece and Christianity, a time
  • to the original free expansion of Christianity by having the works of
  • Christianity and also brought semi-occult communications into it,
  • the Faith,” “the most Christian of Monarchs,” etc.
  • Christianity and Greece so merged that today we can no longer
  • distinguish Christian from Greek in Renaissance art. In connection
  • Greek or Christian. The two elements have merged in such a way that
• Title: Inner Impulses: Lecture II
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • also received Christianity, which in Rome would have assumed a form
  • Ahriman, as we have seen, diverted the forces of Christianity to his
  • being of Christ is of great significance, and so we will select
  • Christ that is of deep significance. It is not a life of Jesus but an
  • understanding of Christ that culminates in what Soloviev wrote about
  • hear why, and Soloviev's conception of the meaning of the Christ event
  • that all of his work culminates in the Christ idea.
  • Christianity, it was not only Christianity that was taken over from
  • the ability to portray the Christ remained with the East. The Jesus
  • find that the figure of Jesus, of the Christ, is again continually
  • of Renan, the Jesus of Strauss, who is no Jesus, and the Christ of
  • Land. Christ Jesus, who should belong to all of mankind, becomes a
  • investigates all that was said of Jesus insofar as He was the Christ.
  • concerning Christ, who lived in Jesus. Then he sets out to investigate
  • the extent to which what is related of the Christ has also been living
  • is told of a miraculous birth and the development of Jesus Christ is
  • Christ in all men — the Christ who has lived in and through all
  • the spiritual Christ force that lives in all humanity. For Strauss,
  • mankind itself is the Christ, and He works always before and after
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• Title: Inner Impulses: Lecture III
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • when he speaks of Christ Jesus. He speaks only of the historic figure
  • criterion of knowledge regarding the figure of Christ Jesus, then
  • only on the Christ being. Should this impulse spread, there would be
  • Christ being. It is the opposite of the other impulse and it, too, is
  • interest only in the Christ and not for the historical Jesus.
  • external description, so are Soloviev's representations of the Christ
• Title: Inner Impulses: Lecture IV
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • twelfth centuries of the Christian era differed more radically from
  • and tenth Christian centuries.
• Title: Inner Impulses: Lecture V
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • up longings to discover it. It was this book that induced Christopher
  • as being definitely connected with what instigated Christopher
  • to pass in Christ Himself. Impulses for life are sought in the
  • more to the Christ and the West more to Jesus, there is this truth:
• Title: Inner Impulses: Lecture VI
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • will: in fact, out of the Christian impulses of the European will. At
  • That is to say, into the progressive, good, truly Christian impulses
  • times and the wisdom of Solomon could work together for Christianity
  • of Christian evolution.
  • life by a Christian spirit. With respect to the immeasurable zeal that
  • could be accomplished for the Christianizing of the whole of European
  • connected with the Christian impulse. The force of this union with the
  • Christ was strong and intensive. He was a true Knight Templar who no
  • longer knew anything of himself, but when he felt, he let the Christ
  • feel in him; when he thought, he let the Christ think in him; when he
  • was filled with enthusiasm, he let the Christ in him be enthusiastic.
  • having known the rules of the Christian initiation other than through
  • the Christian impulse and the Mystery of Golgotha that consequently
  • many Knights experienced a Christian initiation. We have before us the
  • experience of a number of men, the Christian initiation, which is to
  • men through Christian initiation, arises from the fundamental depths
  • Christian symbolism as it had taken shape through the development of
  • symbolism. Many a one who in consequence of his Christian initiation
  • could look into the Christian impulses passing through the historical
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• Title: Inner Impulses: Lecture VII
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  • Thomas Moore. Steiner shows how we must Christianize all our activities
  • tortured after having previously experienced a Christian initiation
  • Christian initiation, so that a great number of them could actually
  • Christian religion and the Mystery of Golgotha, an admission which,
  • attained a Christian initiation and beheld the secrets of the Mystery