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Query was: europe

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• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • awaiting solution: the indication by Steiner that Europeans
• Title: Inner Impulses: Back Cover Sheet
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  • Steiner also describes the effects of these ancient conflicts — both physical and spiritual — as reflected in European history. The Knights Templar and their persecution by Philip the Fair, the run-in between Sir Thomas More and King Henry VIII, and the healing wisdom of the Rosicrucians and in the works of Goethe are all dealt with. It is thus possible, through these lectures, to concretely experience part of the on-going drama of human development.
• Title: Inner Impulses: Lecture I
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  • survives in the whole European present with far more living strength
  • thinking of the peoples of European civilization and culture, and of
  • and thus the thinking of the European upper classes who are involved
  • also in the method and character. So you see that a European stands in
  • Europe.
  • So we see how Rome flowed into the institutions of Europe by way of
  • — we can even say took their origin from it, because the European
  • and Rome infected everything, grafting its own nature onto European
  • condemned, Rome continued to live on in the institutions of Europe
  • Europe.”
  • birth, and for a long time Europe could do no more than look back to
  • the rest! Europe needed the Renaissance, which gave much to it. Thus,
  • that was brought to Europe Through the Renaissance and that had been
  • of Europe that deceive and tempt men. They have remained behind from
  • European peoples with the citizen concept is intimately connected with
• Title: Inner Impulses: Lecture II
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  • Europe. Through this onslaught on Rome, the mechanizing of the world
  • over here on the right would be Europe and Asia, and here on the left
  • that is being made from Asia to bring about a visionary European
  • influence came from America to Europe, and another came to permeate
  • set.” Study the reaction of Europe to the gradual discovery and
  • all of Europe would have become nothing but a political machine.
  • East of Europe, however, in all the culture of the East, we find an
  • tendency that has been grafted onto Eastern Europe.
  • but coming from the east of Europe it is a view and conception of
• Title: Inner Impulses: Lecture III
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  • meanwhile been developed in the Eastern Hemisphere of Europe and Asia.
  • of this when the Europeans discovered America. But it is even known in
  • ordinary history that many Europeans who set foot on Mexican-American
  • described. This was the fate of many Europeans who trod the soil of
• Title: Inner Impulses: Lecture IV
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  • us look at the manifest results of European civilization in the last
  • other of us is protected from what rages against Europe today is no
  • years ago as an important personality when his first book on European
  • “When one sees what has developed in Europe, what has happened
  • further, ending in the final downfall of European culture.” Ku
  • Hung Ming is quite convinced that European culture must go under if
  • Europeans refuse to become like the Chinese and if Chinese conditions
  • do not spread over Europe. The only salvation for European culture, so
  • he says, is for Europeans to become Chinese, that is, become Chinese
  • European culture other than finally merging it all — everything in it
  • Europe Chinese. Of course, we should see at once that we cannot become
  • be better than to continue on the path that European culture has
  • spiritual science to bring about the fructification of European
  • absolutely necessary for European humanity. The bitterest tears could
• Title: Inner Impulses: Lecture V
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  • manifest in European culture of which we heard, for instance, in
  • This campaign was intended to carry into European culture influences
  • into Europe. So here too there is actual external evidence that a
  • As has been said, the Europeans had not conquered the Mongols in
  • Silesia; the Europeans had themselves been conquered. Although the
  • did not go very far, the impulses remained in Europe in the state of
  • to be brought to Europe as an aftermath of the mysteries of the Great
  • discovered later on by the Europeans. There the more ahrimanic part of
  • part of the America the Europeans had not yet discovered. If their
  • tells of the fate suffered by numerous Europeans who went to America
  • after the discovery of that continent. Many Europeans met their death
  • Europeans were meant to acquire knowledge of this world, and indeed
  • the modern age begins with the people of Europe being drawn to
  • elemental forces into which the Europeans were to enter. In such
  • For example, the Europeans were not to go over to that other world
  • Europeans of the wealth of external nature in America gave an intense
  • ruler after the Mongols had stormed over to Europe. To Kublai Khan in
  • China there came from Europe a Venetian, Marco Polo. At the court of
  • imagination of the Europeans concerning the Western Hemisphere. Marco
  • We may assume that certain ahrimanic forces flow into the European
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• Title: Inner Impulses: Lecture VI
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  • faculties of mankind have evolved in the whole European cultural life
  • European life of soul, as well as in the European social life, in the
  • age in which the impulse of the Crusades arose out of the European
  • will: in fact, out of the Christian impulses of the European will. At
  • civilized inhabitants of Europe there were bitter conflicts in the
  • under European control the place where the events of the Mystery of
  • places within the sphere of influence of European authority. In each
  • was then regarded as the healing of the European spirit. A great and
  • Europe — should have led to a certain penetration of European
  • spread of the Templar Order over the various countries of Europe, the
  • Europe. At the close of the thirteenth and the beginning of the
  • through its activity and had spread over Western Europe, we have a
  • could be accomplished for the Christianizing of the whole of European
  • Europe. They spread everywhere. In each single Knight was developed to
  • work in Europe, their souls were so inspired by intense devotion to
  • evolution of the European peoples, also saw something else; he
  • afterward in other European countries — in England, Spain, then
  • right into Central Europe and Italy — action was also taken
  • influence penetrated into the midst of European evolution through the
  • Europe, that the spiritual world was not to be attained in the way in
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• Title: Inner Impulses: Lecture VII
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  • then on the entire European continent. If one wishes to speak of the
  • and nineteenth centuries in Europe, one must naturally have in mind
  • had an immense influence on Voltaire, who influenced European thinking
  • thoughts would not have spread over Europe if this Locke-Voltaire
  • social life in Europe would have played if the European soul had not
  • who studies the constitutions of the different European countries in
  • who give Europe a certain configuration, we find in all of them a
  • faculty lives that is transmitted to European thinking and feeling, so
  • the matter. This mood, which is poured out over countless European
  • Crusades. Then they spread out toward Europe, and through special