You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: god

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Inner Impulses: Foreword by Stewart C. Easton
  Matching lines:
  • the evil god of the Aztecs some 1300 years later that the two names
  • must be regarded as the same. This evil god (Uitzlipochtli or
  • different name to the evil god and says nothing here of the
  • of their god man of the period of the Mystery of Golgotha into an evil
  • god of war. In addition, over the same period the tearing out of the
• Title: Inner Impulses: Introduction by Frédéric Kozlik
  Matching lines:
  • teutl (e is the vowel preferred by modern scholars) god, or
  • teteuh, gods, in the categorical meaning of the term.
  • “First Chapter, which telleth of the highest of the gods
  • “Second Chapter, which telleth of the god (teutl) ...” (Sah. I).
  • the god (in teutl) deign to hear ...” (Sah. XII).
  • of the gods. Such a process extending over thousands of years seems
  • “First Chapter, which telleth of the highest of the gods whom
  • at the same time the god of a paradise that is fervently desired. As
  • keep the god.” (Sah. III).
  • “Third Chapter, which telleth of the god named Tezcatlipoca ...
  • he was considered a true god ...” (Sah. I).
  • “... even as an only god they believed in him ... he was
  • By contrast with Uitzilopochtli who was both god and man,
  • Tezcatlipoca is a real, veritable god, a clear confirmation of
  • “Fifth Chapter, which telleth of the god named Quetzalcoatl. ...
  • great wizard. ... This Quetzalcoatl they considered as a god; he was
  • thought a god. ... And the Toltecs, his vassals, were highly skilled.
  • Tlaloc — represents Tlauizcalpantecutli, the god of the
  • — shows Quetzalcoatl emerging from the mouth of the god of the
  • Wind as the planet Venus. And as the Wind god is Quetzalcoatl himself
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture I
  Matching lines:
  • In Greek mythology with its traditional names for the gods you will
  • the myth and, living with these events, the gods. The gods themselves
  • godfather to the birth of the fifth post-Atlantean age, which today
• Title: Inner Impulses: Lecture II
  Matching lines:
  • “I declare before God,” he says because he is speaking of
  • “I declare before God that I do not know how it comes to pass in
  • Note the contrast with Boehme, who feels the God in him. With
  • declare before God, I myself do not know how it comes to pass in
  • Golgotha, which is referred now the one god and then to another. Thus,
• Title: Inner Impulses: Lecture III
  Matching lines:
  • the stomach had been excised, it was offered to the god Taotl, again
  • connected through his qualities with the Jehovah god. He worked in the
  • thought of it — from the god Tezcatlipoca. Another spirit was set
  • god, Tezcatlipoca. The powerful onslaughts were thus prepared in the
• Title: Inner Impulses: Lecture V
  Matching lines:
  • so, we should soon be considering ourselves much cleverer than a god,
• Title: Inner Impulses: Lecture VII
  Matching lines:
  • of humanity they are not to be counted upon. So may the good God grant
  • The gods only think certain thoughts if they live in human bodies.
  • investigated the voice of the gods in the Egyptian temples, but the
  • practical life. One investigated the action of the gods in practical