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Query was: roman

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• Title: Inner Impulses: Lecture I
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  • the Romans.
  • significance Latin, this crystallized Romanism, still has today for
  • from the Roman world! To a large extent we still think in the style of
  • the Romans. Nearly all legal thought, and a great many of our other
  • ideas belonging to the Roman age. The result is that our public life
  • in Latin. This Roman-Latin influence is, as it were, injected into the
  • a different relationship to the Roman stream, the other stream in the
  • own nature of what is so deeply characteristic of Greece. The Romans
  • Knowledge and not from a lack of it, even those who love the Roman
  • of the Romans, they developed such forceful perceptions and feelings
  • we consider the Greek and Roman languages in their inward spiritual
  • With the Roman-Latin language it is quite another thing. Even in Roman
  • mythology you can recognize a characteristic of the Roman-Latin idiom.
  • But the divine names of the Romans — Saturnus, Jupiter, etc.
  • entire Roman-Latin idiom. Much of what lies behind the Greek language
  • Greek has been cooled in Latin. It was not necessary for the Roman to
  • Indeed it was no longer there. Instead, the Roman needed passions and
  • always behind Roman life and history. The second chapter, as I set it
  • absorbed by our youth when Roman history is studied. Of course, much
  • Roman civilization. Nevertheless, the way in which we understand right
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• Title: Inner Impulses: Lecture II
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  • efforts to the end that the Roman civilization would assume a
  • a Roman Empire that would extend over the whole of the then known
  • against them. This was described in the last lecture as Roman ideals,
  • could not have withstood Ahriman alone. Within the Roman civilization
  • lower trait in the Roman character, but that was not the case. As a
  • matter of fact, the Romans had need of what I may have seemed to
  • emotions, to be able to march against the ahrimanic powers. Roman
  • aim since, through the spiritual decline of a Roman rule that had been
  • under a single, all-embracing Roman Empire was hindered. If you will
  • point of view. Whenever the migration of peoples occurs in the Roman
  • world, Roman history is not thereby brought to an end, but the
  • ahrimanic powers, combated throughout their history by the Romans, are
  • the Greek and Roman civilizations had assumed, has led them to make
  • The fact that the Roman civilization could be retained in the
  • of the Greeks and in the political development of the Romans, and it
  • study how Spain, strictly Roman Catholic as it was, was fascinated by
  • of the old Romanism still was in such a ruler as Ferdinand of Castile
  • always takes the same path. In the early centuries of Roman
  • Romanism hovers over the paintings of the nationally minded
  • the opposition to Romanism comes to such clear expression
• Title: Inner Impulses: Lecture III
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  • greatly disillusioned through the Roman evolution, as we described in
• Title: Inner Impulses: Lecture IV
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  • centuries. The Greeks or Romans could not have looked at the world
• Title: Inner Impulses: Lecture V
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  • post-Atlantean epoch, during which the Greco-Roman culture developed
  • When we picture the nature of the Greco-Roman epoch, it appears to us
  • Greco-Roman culture constituted a deep disillusionment for the
  • be merely repeated during the Greco-Roman age. (You can read about
  • and great in Greek and Roman culture constituted a spiritual
  • In Roman culture, on the other hand, Ahriman's aim was to help
  • Luciferic by shaping the Roman Empire and what followed it in such a
  • himself, as it were, Ahriman, working in the Roman Empire, set out to
  • egoistic sense in the people of the Roman Empire of the concept of
  • bleakness, the lack of fantasy in Roman culture, the egoism in Roman
  • The Greek and the Roman epochs were a great disillusionment for
  • be stronger than those launched in the days of Greek and Roman
• Title: Inner Impulses: Lecture VII
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  • and power separated the English Church from the Roman Catholic Church.
  • but the Church in England was to be cut off from the Roman Catholic