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• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • it is entirely fair to stress the many centuries that elapsed between
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • remnants of what were once clairvoyantly perceived facts, that is to
  • example may be a little crude it is nevertheless a fair picture of the
  • despair. Thus Coyolxauhqui is abstractly associated with both
• Title: Inner Impulses: Back Cover Sheet
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  • Steiner also describes the effects of these ancient conflicts — both physical and spiritual — as reflected in European history. The Knights Templar and their persecution by Philip the Fair, the run-in between Sir Thomas More and King Henry VIII, and the healing wisdom of the Rosicrucians and in the works of Goethe are all dealt with. It is thus possible, through these lectures, to concretely experience part of the on-going drama of human development.
• Title: Inner Impulses: Lecture III
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  • gifted with a certain atavistic clairvoyance when they had been
  • through atavistic clairvoyance, in actual fact became man, so the
• Title: Inner Impulses: Lecture IV
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  • affairs in hand. More than in any previous age he is given the task
  • world penetrates extensively or intensively into world affairs.
• Title: Inner Impulses: Lecture V
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  • came from atavistic clairvoyance. Men did not see the pure phenomenon,
  • clairvoyance. If people would observe a little more closely they would
  • by those who can perceive them through clairvoyance in such a way that
  • when the air is to be purified. There is little consciousness of these
• Title: Inner Impulses: Lecture VI
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  • Fairy Tale of the Green Snake and the Beautiful Lily
  • activity of man in the future. He has concealed in his fairy tale what
  • Fairy Tale of the Green Snake and the Beautiful Lily.
  • Fairy Tale of the Green Snake and the Beautiful Lily,
  • Fairy Tale of the Green Snake and the Beautiful Lily
  • A highly gifted personality, Philip the Fair, who was equipped with
  • When a passion is so strong as avarice was in Philip the Fair, it
  • relates but little. Philip the Fair, through his ahrimanic gold
  • the Fair, Philip IV of France was able to succeed in convincing his
  • working actively through the inspiration of Philip the Fair. We see
  • heretical. The methods of Philip the Fair are, however, no longer
  • Fairy Tale of the Green Snake and the Beautiful Lily,
  • Fairy Tale of the Green Snake and the Beautiful Lily
  • gold flow through the fairy tale, he is looking back into earlier
  • question of the gold in Goethe's fairy tale, the meaning of the story
  • Through the way in which Goethe lets gold flow through this fairy
  • within this fairy tale, just as truly as Goethe was able to conceal it
  • or the air one must breathe when one guesses how often the man who is
  • When sun-filled airs with song of lark resound.
• Title: Inner Impulses: Lecture VII
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  • created in his book, from a certain atavistic clairvoyance, a picture
  • had an immense influence on Voltaire, who influenced European thinking
  • to pass under what we may call the Locke-Voltaire influence! How many
  • thoughts would not have spread over Europe if this Locke-Voltaire
  • revolutionized. Again we see, as through Locke and Voltaire, so also
  • deal with, the physical world. In Locke and Voltaire, in Montesquieu
  • not concern oneself with these affairs, but rather lets them stand for
  • avarice, of Philip the Fair. I have described this to you, as I said,
  • came to pass as Philip the Fair had foreseen; in his own way he had a
  • experienced what Philip the Fair had subjected them to before they