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Query was: body

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• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • being, a being who appeared in a physical body.”
  • incarnation in a physical body that made him similar to men. This
  • only through the crucifixion to annihilate his body but also to place
  • body, but who was known to many of the Mexican initiates, in spite of
  • the fact that he lived only in an etheric body.”
  • initiate (that is, “one,” i.e., aca (somebody)
  • body being remarkably suggested by the nahuatl term. Ceoalli
  • means “the shadow made by the body when it intercepts the
  • lived only in an etheric body.” (24/9).
  • “And upon the next day the body of Uitzilopochtli died. And he
  • upper orifice, which penetrates into the body to a distance of 80 mm,
  • diameter of 16 mm and when it is 5 mm into the body it is enlarged to
  • mm into the body — is oval, and its opening has the dimensions of
  • in the human body, correspond very well to the two openings made one
• Title: Inner Impulses: Lecture I
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  • body and lives on in feeling and sentiments. What we today call
  • foreign body that it no longer wanted. As a final consequence, the
• Title: Inner Impulses: Lecture II
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  • body, which would contain those members of humanity who had reached
  • continent, a new planetary body with them. All the unrest and
  • body so that he shall perpetually fall into a state where he becomes
  • body so that what should rightly be free imagination working merely in
  • earthly gravity and by what belongs to the body. In his book, Elle
  • who has no body, is always and ever present among men, and is, in
• Title: Inner Impulses: Lecture III
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  • not only through the crucifixion to annihilate his body but also to
• Title: Inner Impulses: Lecture IV
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  • Just think how, the moment we fall asleep and our ego and astral body
• Title: Inner Impulses: Lecture V
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  • leave the earth and build up a separate planetary body, while the
  • act of murder. Thus nobody whom had not committed murder was admitted
  • his body bent in such a way that his stomach could be excised with a
  • successor of Tao. This being, Taotl did not appear in a physical body
  • being who did not appear in a physical body but who was known to many
  • an etheric body. Tezcatlipoca was a being akin to Jahve or Jehovah.
  • only in an etheric body. Quetzalcoatl was a being of whom we may say
  • Quetzalcoatl is described as a figure with a serpent-like body, as a
  • etheric body. This cult continued through many millennia. It was
  • birth of a being who lived in a physical body in contrast to those
  • a physical body. In Vitzliputzli the spiritual individuality lived
  • who, within a human body, took up the fight against the mysteries I
  • mortify the bodily nature, which flood the body with death, as it
• Title: Inner Impulses: Lecture VI
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  • often brought the soul out of the body and enabled it to live in the
  • head of man is the transformed body, and the rest of the body is a
• Title: Inner Impulses: Lecture VII
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  • religious body! This a fact of external history. Is it not an
  • Let us first consider the fact that a religious body was created in
  • civilization into which this religious body has been placed. Viewing
  • impulses, is dependent on the fact that a certain religious body was
  • the physical body after having already had, while still in that
  • physical body, deep insight into the spiritual world. This remains; it
  • of the spiritual world while in the physical body remains so closely
  • powerful because, in the physical body, it has experienced the
  • feet, but also with hands and, in fact, the whole body, within
  • all stand, as they believe, with both feet, both hands and the body in
  • arrived. Why need I bother now in the physical body about this life
  • would be really unnecessary, here in the physical body, to bother