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• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • along with the official history, so often called by Steiner a fable
• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • American culture, whereas the written documents, what we may call in
  • so-called “war of the castes.” Such a total of manuscripts
  • culture. For this reason it is not logically possible to use this tiny
  • revered. ... This spirit was called by a name that sounded something
  • feathered being (called in the lecture of 24th September a
  • invisible, just like the night, the wind. When sometimes he called out
  • of the study of what are commonly called “mythologies.” It
  • — what the structuralists call the infrastructures. It is easy to
  • a negative way, dogmatically rejecting what they claim to be,
• Title: Inner Impulses: Back Cover Sheet
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  • The history presented in most modern textbooks is a collection of external facts, arranged chronologically, which seem to have occurred without rhyme or reason. Rudolf Steiner takes these facts fully into account in this work, but he also goes beyond them to describe the inner impulses at work which make the intense drama of human development understandable.
• Title: Inner Impulses: Lecture I
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  • seen from recent studies, we call them luciferic or ahrimanic,
  • aright at each moment of this life, is he worthy of being called a
  • what Nietzsche called “The Tragic Age” — Thales,
  • extraordinary process, this so-called conquest of Greece by Rome! In
  • than is usually believed. Recall, for example, how long the whole
  • Greece politically and militarily, it acquired Greek art and science.
  • and forms itself grammatically in speech. One lives in the word. The
  • Consider without sympathy or antipathy but purely historically what is
  • body and lives on in feeling and sentiments. What we today call
  • striving for the opposite, were indeed the people who were called to
  • apt to be overlooked. How do the deeds of a Caracalla or anyone else
  • another light. It was Caracalla who did this, and he was not a man to
  • characteristically Roman egoism. That says enough about the soul's
  • for instance, was a noble man, but Caracalla had him murdered. One
  • philosophy, categorically forbidding its pursuit. He also put a stop
  • and continues to work on in a later time, even though luciferically,
  • reappears again in the Renaissance can indeed be called luciferic, for
  • was called to life again in the Renaissance, the other has always been
  • “civilization,” which I would call a monstrous concept since
• Title: Inner Impulses: Lecture II
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  • itself an ahrimanically perverted perception of sense reality. As
  • So, over against this primal phenomenon, we have what Goethe calls
  • Atlantean influences spread out from a region that was called Atlantis
  • called the “Great Spirit,” and to receive his commands.
  • call inspiration and I quite often openly call illness.
  • out...” Think of it! The imaginations work so physically in him
  • imaginative world, because he calls it an illness.
  • realistically rendered landscape and among its people is the figure of
  • among men. Naturally, you will not find this so radically expressed in
• Title: Inner Impulses: Lecture III
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  • to be systematically thought through and you will see that it is so.
  • from two sides, even geographically, that will burst like a storm into
  • instructions and commands. This spirit was called by a name that
  • Now this cosmic wisdom, which was intrinsically not evil but held holy
  • called ahrimanic in the fullest sense. Nevertheless, certain feelings
  • spread abroad exoterically. Thus, in those regions of the earth, the
  • such as the so-called Life of Jesus by David Friedrich Strauss.
• Title: Inner Impulses: Lecture IV
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  • related to what is commonly called science today much in the following
  • sentences. What we call the laws of nature can be compared with
  • page would resemble what is correctly called science today. But if we
  • call letters.
  • post-Atlantean cultural epoch, calling it the Greco-Latin in
  • twelfth centuries of the Christian era differed more radically from
  • that can keenly, penetratingly and logically master the outer surface
  • scientifically all that lies on the surface? They have appeared because
  • spiritism or spiritualism, as it is called, is nothing but an attempt
  • externally and physically, but inasmuch as we are in the world,
  • Pope should excommunicate a whole nation,” and energetically
• Title: Inner Impulses: Lecture V
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  • phenomena of human historical development. The so-called fourth
  • of those powers we call the normal hierarchies, whereby the quality of
  • gift of material perception. I have characterized this by calling the
  • like to hear the truth but only blessedness, as it is often called.
  • who have wrestled with this problem, some more theoretically, some
  • more practically. The most intense efforts have been made to solve
• Title: Inner Impulses: Lecture VI
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  • call the luciferic and ahrimanic powers play their part in the
  • life there between what are called the luciferic and ahrimanic powers.
  • Such events always call forth opposing forces, which, indeed, in those
  • written by pedants who call it Goethe. Often they have been
  • call Grimm's lectures a book written by an American but in German. In
  • They call the neighbors round within the circle,
  • He calls the neighbors round within the circle;
• Title: Inner Impulses: Lecture VII
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  • of the time should continually bear in mind that with so-called
  • in what might be called the simplest and most convenient manner,
  • people are so prone to entertain in our time were examined logically,
  • Now, taken purely historically, the divorce of the first, Catharine of
  • Faith, as he called himself, that is, of the Catholic faith emanating
  • to pass under what we may call the Locke-Voltaire influence! How many
  • thinkers and is emphatically not without significance. They are keen
  • in the form in which it has developed historically. To them, it was
  • This is a direct historical consequence of the callous organization of
  • called attention to how seldom people are inclined to turn their minds
  • externally, mathematically or physically as Copernicus, Kepler,
  • calculate it and treat it geometrically as is taught today in
  • practically every elementary school.” But spiritually, things are
  • is again practically at the spot where the sun was. Together with the
  • sails through, what the sun has called forth.
  • recognizes the so-called law of the conservation of energy as
  • can even be easily proved historically that they knew it. Imagine that
  • the days of Isis; then we must see that what we learn prophetically is
  • those ancient times. What was called wisdom was fully united with
  • trivial statement, “I am called Hans Muller, but you will never