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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Inner Impulses: Contents
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    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • wishes to make it clear that he is not trying to prove anything that
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • heart that was plucked out, while Steiner on the other states clearly
    • later lecture also makes it clear that “Vitzliputzli was a human
    • made to prevent his incarnation. This is clearly shown in the dialogue
    • Tezcatlipoca is a real, veritable god, a clear confirmation of
    • is clear that there has been a noticeable syncretism, as may be seen
    • torn out, from an anatomical point of view it is clearly the
    • clear that Heckethorn has not read Sahagun's work edited by Bustamente
    • facts as purely subjective, in the absence of clear, controlled and
  • Title: Inner Impulses: Lecture I
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    • realizing that “entelechy” would not give a clear idea of
  • Title: Inner Impulses: Lecture II
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    • Development. The clear Perception of the Sensory World and Free
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • bodily forces — must be active. First, a clear perception of the
    • clear view of reality — in a way, a kind of repetition of the
    • Goethe had a beautiful understanding of this clear perception, which,
    • clear, pure perception of reality and of his primal phenomenon. Goethe
    • of a free experience filled through and through with clear
    • present. It cannot be otherwise, as I have frequently made clear to
    • the opposition to Romanism comes to such clear expression
  • Title: Inner Impulses: Lecture III
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    • secrets of modern existence that will become clearer in the course of
    • recently, then it is clear that other and deeper impulses must now
  • Title: Inner Impulses: Lecture IV
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    • represents the faculty that belongs to those centuries. It is clear to
    • — of these methods. Today I want to make clear what meaning it
    • unquestionably clear how the foremost currents of modern thought lead
    • clear-headed materialistic methods a knowledge then can develop
  • Title: Inner Impulses: Lecture V
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    • At the very outset let us be quite clear that the course of evolution
    • the East, there is clearly and yet to be perceived what was intended
    • in the right way knowing that it is not for us to steer clear of
    • must we simply steer clear of Ahriman, but conquer Ahriman's forces
  • Title: Inner Impulses: Lecture VI
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    • concentrated and clearest manner what the impulses of our time ought
    • only be understood if one sees clearly that behind the veil of what is
    • his own statement. It is clearly to be seen in Goethe — we have
  • Title: Inner Impulses: Lecture VII
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    • be clear that, when we look at facts from the point of view that is
    • matters objectively, we must be clear that after the spiritual
    • in itself does not tell us much; it is only to make things clear.
    • You see from this that our time can become ever more clear to us



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