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  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • fully conscious of his own mission. The three-year struggle indicated
  • Title: Inner Impulses: Lecture I
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    • feelings in the soul of which men are not always fully conscious. As I
    • are often unconscious of how man is placed in a political-legal
    • feel, though often unconsciously, our close connection with the
  • Title: Inner Impulses: Lecture II
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    • We know that this is the age of the development of the consciousness
    • the consciousness soul in our present epoch.
    • Gradually, the consciousness soul and its culture will achieve this
  • Title: Inner Impulses: Lecture III
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    • developed. In most people they are not developed consciously, though
    • epoch can develop. The veil must be lifted now so that consciousness
    • may be added to what still remains unconsciousness, because enough
    • consciousness did not gradually enter, these forces would become
    • unconsciousness would turn around and become the curse of humanity.
    • as Renan was not conscious of the ground on which he wrote precisely
    • impulses but they remain in the unconscious. The impulses out of which
  • Title: Inner Impulses: Lecture IV
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    • is, full conscious insight into the spiritual world, and, turning from
    • necessity in historical evolution because conscious thinking, through
    • materialistic paths. With the expulsion of conscious knowledge in
    • wished to dip down into the spiritual world through a subconscious
    • knowledge and a lowering of consciousness. There were always, however,
    • the new age from human consciousness and leads man back to earlier
    • times, to subconscious conditions of soul. The remains of this
    • subconscious condition that had carried over into the new age were now
    • quite definite consciousness had been prepared and developed in the
    • last three centuries. This consciousness had veiled the spiritual
    • laying bare the subconscious soul forces, have given a connection with
    • in another and more unconscious or subconscious form before the
    • look upon from the consciousness of our time with the deepest
  • Title: Inner Impulses: Lecture V
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    • subconscious forces in the souls of men, and it was able to work on
    • ordinary normal consciousness. Knowledge of man's life of soul is not
    • consciousness, and there is a realm of subconsciousness, and natural
    • urges and impulses work upward out of the subconscious. It is
    • domains we see aftermaths in the consciousness that is unfolded by the
    • below the threshold of consciousness like lava, like volcanic forces
    • the soul. Beneath what is known to consciousness there are forces that
    • they force their way upward. In the super consciousness the luciferic
    • when the air is to be purified. There is little consciousness of these
    • man's consciousness functions in a middle realm.
    • Investigations into what is thus working in the subconscious reveal
    • culture from the realm of the subconscious in the wake of the impulses
    • the conscious life of soul in the culture of the fifth post-Atlantean
  • Title: Inner Impulses: Lecture VI
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    • the surface of consciousness. All this worked in such a soul out of
    • the Mexican initiates. As if out of deep subconscious impulses, he
    • over him as a temptation. Recognizing the unconscious capabilities of
    • itself to him. The initiate thus became conscious of it and sought to
    • overcome what otherwise remained in the subconscious. Many Knights
    • overcome it consciously.
    • so that many of the harassed Knights lost consciousness. Philip knew
    • on the rack, their consciousness became clouded. He knew: the images
    • given out of a consciousness dulled by the torture. They were asked,
    • of Consecration?” In their clouded consciousness the Knights
    • their vision and, whereas in their conscious life they brought the
    • the most dreadful crimes, which normally lived in their subconscious
    • into making these subconscious avowals.
  • Title: Inner Impulses: Lecture VII
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    • consciousness was dulled through the agonies of torture, as happened
    • in hundreds of cases. Their consciousness was darkened through the
    • torture; their day-consciousness was crippled and a subconscious was
    • a subconscious state, not only the extraordinary charge of denying the
    • recanted when they were released from the rack and consciousness
    • into the progressive spiritual world in waking consciousness by having
    • conscious they are that we have made such fine progress, in contrast
    • life, and was conscious of how they penetrate it. Indeed, it was
    • the spirit must be sought with full consciousness and in freedom. But



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