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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • The second cavity, less deep than the first — penetrating only 40
  • Title: Inner Impulses: Lecture I
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    • the object of deep study by so many distinguished minds. In fact,
    • own nature of what is so deeply characteristic of Greece. The Romans
    • aspects. Men who have looked more deeply into these things as, for
  • Title: Inner Impulses: Lecture II
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    • deep this world of fantasy really is that develops in free
    • existing prejudices and because men's souls are so deeply bound up
    • deepest interest. The kind of understanding men have of the nature and
    • Christ that is of deep significance. It is not a life of Jesus but an
  • Title: Inner Impulses: Lecture III
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    • which is at times united with a deep experience of the tragedy of life,
    • through delving into ourselves will never be true. We deepen our own
    • degree of knowledge, and also to developing that deep earnestness in
    • recently, then it is clear that other and deeper impulses must now
  • Title: Inner Impulses: Lecture IV
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    • character of spiritual science, but it is deepened when one adds to
    • have the least idea how deeply and firmly they themselves are still
    • spiritually emerges in the physical world. It corresponds to a deep
    • the forces that one draws up from the deep underground of the soul,
    • receives them in their deep moral significance and lets them make a
    • in their souls. Much of what he says is deeply impressive. One should
    • hatred. Here is one of the deepest secrets of our present spiritual
    • look upon from the consciousness of our time with the deepest
  • Title: Inner Impulses: Lecture V
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    • Greco-Roman culture constituted a deep disillusionment for the
    • have previously described, Marco Polo was deeply and fundamentally
    • century, have been deeply engrossed in the question of the birth
  • Title: Inner Impulses: Lecture VI
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    • a poem of mankind, point again and again to forces lying deep below
    • mighty task was set, less to thought than to deep feeling, which aimed
    • the Mexican initiates. As if out of deep subconscious impulses, he
    • deep insight into the Mystery of Golgotha and its meaning and into
    • the Last Supper. They beheld as well the deep background of this
    • deepest reverence to the symbol of the Cross and the Crucifix, they
    • Order of the Templar. In a deeper sense, however, these things must be
    • Before the dungeon where in deepest woe
    • by the living. Goethe will only be understood when one has deepened
    • feel the deeper connection between what we have characterized for
  • Title: Inner Impulses: Lecture VII
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    • that can only be discovered when ones digs deeper into spiritual
    • Now, as I have pointed out to you, he who goes deeply into the events
    • and the founding of the English Church, have found really deep, inner
    • know them in their deeper meaning. One can understand why this
    • that even those who know nothing of it are still deeply influenced by
    • physical body, deep insight into the spiritual world. This remains; it
    • people believe they are standing deep in reality. They are immensely
    • spiritual was prepared, and mankind has slept most deeply in respect
    • sense of these faculties, slept deeply in the centuries indicated. On
    • nature. This deepening of our inner faculties that must be striven for



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