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  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • conceived him through super earthly powers, inasmuch as it was a
    • earth ...”
    • the earth, he quickened vice and sin. He introduced anguish and
  • Title: Inner Impulses: Lecture I
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    • pointing down to the earth, will be found in the same person. Then we
    • remained behind. Just as in the evolution of earth and man certain
  • Title: Inner Impulses: Lecture II
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    • earthly gravity did not exist, but where human beings would dwell with
    • to lead the souls of the Greeks away from the earth. Had they
    • succeeded, these souls would gradually have forsaken the earth. The
    • beings would have been born, the earth would have fallen into
    • They kept the Greeks on earth, providing the strongest forces that
    • kept Greece within earthly evolution. In considering the course of
    • then, in this way that Greece was preserved for earthly evolution.
    • earth-planet and the ahrimanic beings wanted to contribute their
    • that a certain hardening would arise on earth brought about by an
    • earth after Lucifer had drawn out their souls on the path of Greek
    • men's souls out of the earth sphere to establish a new sphere of their
    • in mind that everything is prepared for by the world beyond the earth
    • Great Ruler of the Earth” from his community. This was Genghis
    • possible to separate the souls of men from the earth and to form a new
    • evolution and lead it altogether away from the earth, just as the East
    • vision and of wanting to be estranged from the earth.
    • the human race that would draw man away from the earth. Over against
    • the earth; this was provided through the discovery of the western
    • earth heaviness, the desire to remain on earth, was given to man. The
    • carried his life into the many new places of the earth, all this, when
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  • Title: Inner Impulses: Lecture III
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    • Western Hemisphere did not come to outer physical earthly reality, our
    • goal, which was to rigidify and mechanize all earthly life, including
    • above earthly life. The souls of men could then be drawn out to it, by
    • The goal they aimed to achieve was to make the whole earth a realm of
    • completely mechanized earthly realm. To this end, one had, above all,
    • in the universe and reveals its activities in earthly existence. You
    • feel in himself the inclination and desire to apply them on earth in
    • earthly world in such a way that souls would be driven out of it.
    • forsake the earth at the right moment.
    • and experiences were to be created on earth by their means. Now,
    • naturally, the evolution of the earth would not continue if, over a
    • spread abroad exoterically. Thus, in those regions of the earth, the
    • earth, was similar to Mephistopheles, although Mephistopheles
    • son of a virgin who had conceived him through super earthly powers,
    • his previous earthly incarnations been initiated as described above
    • been gradually equipped with a lofty earthly and super-earthly
    • greatest ever to tread the earth; he possessed the greatest secrets
    • earth that humanity in the fourth and fifth post-Atlantean epochs
    • able to win again for earthly life all those souls who, as indicated,
    • had already received the urge to follow Lucifer and leave the earth.
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  • Title: Inner Impulses: Lecture IV
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    • earthly evolution, man would only understand the dead and lifeless.
    • loosened remnants that were gradually disintegrating in earthly
  • Title: Inner Impulses: Lecture V
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    • as a kind of recurrence or revival of what spread over the earth as
    • gradually have become weary of the earth, would lose their inclination
    • to incarnate further on the earth, and would tend to withdraw, as
    • souls, from the earth in order to found a realm and planet of their
    • social life, was transformed into joy in the earthly. The Greek
    • received into his nature such a joy in the life of earth and of the
    • imagination where his soul would be alienated from earthly existence,
    • “Better to be a beggar on the earth, than a king in the realm of
    • the bodies still to be born on the earth would have gone about without
    • way that it would have become a great earthly mechanism for ego-less
    • develop in physical existence on the earth. Thereby Ahriman's plan to
    • earth evolution and repeatedly make the greatest efforts to hold back
    • ahrimanic powers is to alienate the souls of men from earthly life on
    • the one hand, and on the other so to mechanize earthly life itself, to
    • earth. He would therefore take leave of it to enter a life apart from
    • the earth upon a separate planet.
    • of will under the sway of a longing to be alienated from the earth, to
    • leave the earth and build up a separate planetary body, while the
    • earth was to be deserted and left desolate. As I say, the very
    • the earth, as I have indicated. Thus, from two sides, from that of
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  • Title: Inner Impulses: Lecture VI
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    • evolution back, leading the souls to become estranged from the earth
    • and to led away from it to a special planet, leaving the earth
    • spiritual from the earth. These forces do not want the spiritual to be
    • spread over the earth to permeate earth existence. Indeed, the danger
    • is always at hand that souls may become estranged from the earth,
    • become earth weary, and that earthly humanity may become mechanized.
    • much work on the earth in the spirit of the Templar Order, and who
    • physical earthly world into spiritual activity. What now came from the
    • “Ahasver”, Mosen leads his hero to those parts of the earth
    • the approximate locale of Lemurian evolution. This region of the earth
    • meridians go round the earth in straight lines. Remarkably, however,
    • One who sees the living earth, however, knows that magnetism is like a
    • force vivifying the earth;
    • Sprang the Earth-demons instantly to life.
    • doctrine of reincarnation, of repeated earth lives, lies in Goethe's
    • knowledge of reincarnation, of repeated earthly lives. But Goethe is
    • concerning the cosmos and earthly evolution gradually broke through
    • — a longing for the full Christianizing of earthly life so that
    • suffering, pain and grief appear as the earth's Cross, which then
    • can bring good to earth, and this good may be pictured in the symbol
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  • Title: Inner Impulses: Lecture VII
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    • movement of its own. In any case, it does not move around the earth
    • every twenty-four hours, but the earth itself revolves, and also moves
    • in the center and Mercury, Venus, Earth, Mars, Jupiter, and Saturn
    • the year the earth revolves around the sun, and so on. In fact, one
    • of the earth.
    • But the earth, too, makes certain movements in the course of a year.
    • the sun lying in a plane, then the orbit of the earth lies in this
    • sun drawn as a line the earth orbit is so:
    • sun and the earth are both together, but at not the same time. When
    • quarter of its path, the earth begins its movement at the point that
    • has been. Then the sun and earth go forward and after a time the earth
    • earth, we actually pass in space through the spot where the sun has
    • has traversed, so that the earth enters into the imprints left behind
    • living content, spiritual content, and the earth enters and crosses,
    • must draw lines like these when one thinks of the orbits of earth and
    • meteoric stones that fall to the earth were spoken of, “That is a
    • together with the earth we enter the tracks of the sun, that twice in
    • year the earth on its path so crosses the sun's path that the earth
    • about when the earth turns back again toward the other side. The first
    • time it is as if the sun descended below the earth's path, and the
    • Maximum number of matches per file exceeded.



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