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Query was: fantasy

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  • Title: Inner Impulses: Back Cover Sheet
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    • These lectures take us to ancient Greece to witness the struggle with the spirit of groundless fantasy, and to ancient Rome and the struggle against the forces of centralized political domination. We hear of how these two forces, opposed to humanity, threatened to reach a tragic climax in the bloody Aztec mysteries of ancient Mexico, until they were thwarted by the heroic efforts of a Mexican Sun-initiate.
  • Title: Inner Impulses: Lecture I
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    • certain distance in time, it seems to us to be immersed in fantasy,
    • were a people devoid of fantasy. Unlike the Greeks, their souls were
    • civilization utterly devoid of fantasy and imagination in every sphere
  • Title: Inner Impulses: Lecture II
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    • of their own fantasy. The luciferic powers made it their endeavor to
    • their imaginations, refined and distilled to fantasy, should fill
    • complete fantasy.
    • imaginations refined to fantasy, if these enticing imaginations had
    • fantasy. It was the hope of the luciferic beings to create a planetary
    • this highest development of the fantasy life. They made every endeavor
    • civilization from being completely spiritualized in a life of fantasy.
    • the human soul. The Greeks still possessed fantasy but, as we have
    • seen, after fantasy and imagination had taken possession of humanity,
    • unfettered and undistilled into fantasy. It means imaginations in
    • imaginative life. It is no mere world of fantasy, yet we have seen how
    • deep this world of fantasy really is that develops in free
  • Title: Inner Impulses: Lecture V
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    • Atlantis was transposed into reality in Greece through fantasy,
    • inspired, by fantasy and imagination. We must realize that this
    • to develop their powers of fantasy that the souls of men would
    • fantasy and imagination in the Greeks, which also influenced their
    • bleakness, the lack of fantasy in Roman culture, the egoism in Roman
    • of fantasy, and the egoism of Rome were to develop in the fourth
    • clothed in wonderful fantasy, inasmuch as the discovery by the
    • guided into a world of fantasy. Things work together with
    • land of fantasy, this desire being, in its turn, an impulse capable of
    • created by the description of this land of fantasy associated with the
  • Title: Inner Impulses: Lecture VI
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    • died. This person, however, is not Goethe but a fantasy of Mr.



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