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Query was: feel

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• Title: Inner Impulses: Foreword by Stewart C. Easton
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  • the heart (the seat of the feeling). It is not necessary for us to be
• Title: Inner Impulses: Lecture I
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  • classical world, the only world whose strengths I feel within myself.
  • feelings, points of view and ideas relating to the structure of the
  • “immortal part.” Nevertheless, he had a feeling for the
  • education, to absorb along with Latin a whole host of feelings and
  • of the Romans, they developed such forceful perceptions and feelings
  • enough to feel this living element behind every Greek word, but for
  • but we can still detect in Greek words a strong feeling remaining from
  • direct soul element, the kernel, the inner feeling that we sense in
  • body and lives on in feeling and sentiments. What we today call
  • We also find how alone the Roman feels, a quality of his soul that is
  • rather many of the feelings we have acquired in our study of Roman
  • feelings.
  • still be correct however one feels them, “One only hears of the
  • certain feeling which still remains today, a feelings shared by those
  • feelings in the soul of which men are not always fully conscious. As I
  • feel, though often unconsciously, our close connection with the
  • feel a kind of intimate intercourse with them as he might experience
• Title: Inner Impulses: Lecture II
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  • soul world, in an everyday thinking, feeling and willing that would
  • to moments in this development when someone feels this free
  • expression in his Aurora, and we can feel as we read it how
  • still feels it to be a little unfree. Nevertheless, he knew it was a
  • “Without feeling the impulse of the will, I also don't know what
  • me. Without feeling the impulse of the will, I also don't know what I
  • that he feels harmony and rest in his soul, and he describes how men's
  • has experienced again and again this feeling of being filled with
  • The feeling of being drawn in the other direction was given to the
  • picture of the condition of his soul. De Musset is one who feels the
  • presence of the imaginative life in himself, but he also feels the
  • to quote here a passage that will serve to show how he feels himself
  • Note the contrast with Boehme, who feels the God in him. With
  • that he feels like crying out when they find expression in him.
  • not feel as though a giant artist, who makes him unhappy, were
  • dictating to him, but a spirit. He feels that he is transported into
  • and feeling. I think you will find them underlying all I have been
  • Let us take first a phenomenon in which we all necessarily feel the
• Title: Inner Impulses: Lecture III
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  • prefers his knowledge to give him nice pleasant feelings, but that is
  • terrible truths one can experience a kind of feeling of upliftment. As
  • he wants to feel uplifted in his own way. This, too, is connected with
  • feel in himself the inclination and desire to apply them on earth in
  • This kind of murder engendered definite feelings in the initiate.
  • to you, imparted a definite direction to their feelings. When the
  • called ahrimanic in the fullest sense. Nevertheless, certain feelings
  • feeling the need to understand the individual character of those
  • as frequently has happened, clothed by many persons in such feelings,
  • head in our circle, enmity from out of the unintelligent feelings,
• Title: Inner Impulses: Lecture IV
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  • harmony with the materialistic feeling of the age. Man wanted to learn
  • modern way of feeling and thinking, as it has developed in the last
  • hidden feeling of the good in spiritual science has, however, been the
  • judge from the standpoint of human feeling and moral perception the
  • being. All those divisions upon which men build their feelings today
• Title: Inner Impulses: Lecture V
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  • with disinterested, unselfish feelings but with hankerings and greed
  • would have filled the feelings of men in all their work and productive
  • intellect but they can also assume a form that is more akin to feeling
  • feeling, given us by the science of the spirit must help us to
• Title: Inner Impulses: Lecture VI
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  • what he regarded as the right impulses of culture, knowledge, feeling and
  • in this spot with all the feelings and sentiments that have arisen
  • moment of their lives they were to think and feel dedicated with all
  • mighty task was set, less to thought than to deep feeling, which aimed
  • feeling and experience of the Mystery of Golgotha and of all that is
  • feel in him; when he thought, he let the Christ think in him; when he
  • his willing, feeling, thinking and sense perception. These, indeed,
  • and feeling to debase the Mystery of Golgotha. In the dream pictures
  • and try to feel how
  • — that he begins to regard the world and to feel himself in it,
  • wonderful feeling of internationalism is poured out in Herman Grimm's
  • fragment, “The Mysteries,” the mood born of the feeling that
  • feel the deeper connection between what we have characterized for
• Title: Inner Impulses: Lecture VII
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  • civilized humanity's present-day thinking and feeling, the social
  • many ideas, perceptions, feelings and will impulses; spiritual science
  • faculty lives that is transmitted to European thinking and feeling, so
  • thought. Such energetic and keen thinkers as Hume and Montesquieu feel
  • might all the more obtain a feeling of the inner ego. This feeling has
  • happen; the feeling of the ego had at some time to be engendered in
  • sleep. Then we wake up refreshed with an inner feeling of reality. If