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Query was: figure

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• Title: Inner Impulses: Introduction by Frédéric Kozlik
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• Title: Inner Impulses: Lecture I
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  • question is often raised as to whether the central figures represent
  • paintings of the Renaissance, one cannot tell whether the figures are
  • spiritual in it. We can, however, just as well see Peter in the figure
  • figure of the representative of humanity in our group statue that is
  • Figure 1
  • side by side with such figures as Leonardo da Vinci, Michelangelo and
  • Raphael stand the side-figures of Pope Alexander VI, Caesar Borgia and
• Title: Inner Impulses: Lecture II
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  • in the normal direction. Over against a figure like Machiavelli, who
  • thinking, we can place another great figure, Thomas à Kempis, who was
  • find that the figure of Jesus, of the Christ, is again continually
  • land of Palestine as a human historical figure. Palestine itself is
  • realistically rendered landscape and among its people is the figure of
  • Jesus. The attempt is made to explain this Jesus figure on the basis
  • Jesus who lives and walks in Palestine as an historical figure who is
  • out to depict Jesus as an historical figure living between the years 1
  • his attention to the historical Jesus. He is, for him, only the figure
  • Strauss sees in the figure of the historical Jesus only the
  • The main thing in all this is not Jesus as an historical figure, but
  • Jesus. which sets forth the historical figure of Jesus amidst the
  • There you have the three figures. The same Being meets us in the
  • a fortiori; Jesus as an historical figure; a book that is
  • of modern life, these three ways of cognizing the figure of Jesus
• Title: Inner Impulses: Lecture III
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  • when he speaks of Christ Jesus. He speaks only of the historic figure
  • criterion of knowledge regarding the figure of Christ Jesus, then
  • interest in the Jesus figure would naturally decline and would center
  • no interest in Jesus as an historical figure but only in study of the
• Title: Inner Impulses: Lecture V
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  • Quetzalcoatl is described as a figure with a serpent-like body, as a
• Title: Inner Impulses: Lecture VI
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• Title: Inner Impulses: Lecture VII
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