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• Title: Inner Impulses: Introduction by Frédéric Kozlik
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  • deciphered, as against 27 others destroyed by Fray Diego de Landa in
  • the man who is to fight against the forces of evil, and of the attempt
  • against Uitzilopochtli and his forces, but was only the inspirer of
  • intact against the most deadly of his enemies.
  • the sorcery of Tezcatlipoca,” again equating him with Taotl as
  • spiritual world over against the mythological facts as they are
• Title: Inner Impulses: Back Cover Sheet
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  • These lectures take us to ancient Greece to witness the struggle with the spirit of groundless fantasy, and to ancient Rome and the struggle against the forces of centralized political domination. We hear of how these two forces, opposed to humanity, threatened to reach a tragic climax in the bloody Aztec mysteries of ancient Mexico, until they were thwarted by the heroic efforts of a Mexican Sun-initiate.
• Title: Inner Impulses: Lecture I
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  • Today I would like to direct your attention again to the Greco-Latin
  • The peasant may mutter against all this Latin influence but he, too,
  • Now we see over and over again in history how what has gone before is
  • carried over into later events where it springs to life again in them.
  • when Greece came to life again in Rome, especially through Raphael and
  • Nietzsche, this Renaissance comes to life again in his best years. We
  • moon forces light up again at a particular time, thereby making
  • Greek world light up again in the fifteenth and sixteenth centuries to
  • reappears again in the Renaissance can indeed be called luciferic, for
  • from the fifteenth and sixteenth centuries onward we have again the
  • was called to life again in the Renaissance, the other has always been
  • two streams now flow side by side again and both have a profound
• Title: Inner Impulses: Lecture II
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  • want to ask you now to turn your attention once again to our
  • against them. This was described in the last lecture as Roman ideals,
  • emotions, to be able to march against the ahrimanic powers. Roman
  • background, it is a fight against them. If it is all confused
  • accomplished. So another external power had to be brought against
  • own service. Another power had to be brought against him. This was the
  • his. But they will take up their tasks again in the fifth
  • at which we must gain an understanding of the forces that are
  • So, over against this primal phenomenon, we have what Goethe calls
  • gaze quite selflessly to the outer world to work in it and to gain
  • weight of their opposition against this right evolution. When we bear
  • opposition against the normal evolution of humanity.
  • has experienced again and again this feeling of being filled with
  • the human race that would draw man away from the earth. Over against
  • powers of the “Great Spirit,” intervening again. An
  • told you, brings to a new life again the complete attitude of thought
  • in the normal direction. Over against a figure like Machiavelli, who
  • fortified himself against the attacks of Lucifer and Ahriman through
  • influence of Lucifer. His influence is, as we know, to draw man again
  • and again away from the earth, to draw him right out of his physical
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture III
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  • epoch, for they mean to try again to achieve their purpose.
  • the stomach had been excised, it was offered to the god Taotl, again
  • Western Hemisphere against those grisly mysteries of which we have
  • up against him who, for the Western Hemisphere, had much in common
  • able to win again for earthly life all those souls who, as indicated,
  • Through the mighty victory he had gained over the powerful black
  • magician, Vitzliputzli was able to imbue men again with the desire for
  • leave this sub-earthly region and again consider the earthly, but
  • The other statement is: We never gain a true knowledge of the outer
  • days ago. I should like again today to stress what must not be
• Title: Inner Impulses: Lecture IV
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  • Again, we can say of the modern age also, which, as it has evolved
  • petal again from the leaf and the organs of the fruit from the petal.
  • in time from Copernicus as Copernicus was from Ptolemy, men will again
  • today of doing something toward adding fresh faculties to those gained
  • those through whom the experiences were gained said they had received
  • Here, again, we have a point where, if we look at the world as a whole
  • other of us is protected from what rages against Europe today is no
  • All racial hatred, for instance, is really also a fight against the
  • against the spirit, it therefore possesses this talent for racial
  • against this man or that, but as soon as we fall asleep and enter the
• Title: Inner Impulses: Lecture V
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  • Ahriman and Lucifer. Once again they had not attained their goal. The
  • themselves, and have again and again to suffer disillusionment. As I
  • battle against attacks of the luciferic and ahrimanic powers that will
  • culture. Again in this later epoch the aim of the luciferic and
  • lost his desire to come to the earth again and also the soul of the
  • who, within a human body, took up the fight against the mysteries I
  • initiates of the Mexican mysteries against whom he waged violent war.
  • initiate, against whom Vitzliputzli fought. Vitzliputzli, a
  • disposal against the initiate who had been responsible for the
  • Vitzliputzli fought against him and — as already said, this can
  • take a more idealistic form. Thus, here again we have an example of
  • problems. Again, on the other side, Lucifer has directed the thought
  • As far as is possible, we shall speak of these things again tomorrow.
• Title: Inner Impulses: Lecture VI
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  • which it can again be brought to expression today, a hundred years
  • a poem of mankind, point again and again to forces lying deep below
  • against them. The Knights, too, had by this time acquired rich
  • in France pay as much as possible, Philip hatched a plot against him.
  • tries to gain power over him. He sees himself in the hands of the
  • ahrimanic-luciferic forces that wish to seize him to gain control of
  • There were many in the circle of the Knights Templar who could gain a
  • experienced it in his own soul, as it were, since it always again came
  • to make investigations against the Knights. Although they were
  • against them.
  • which the Templars entered it. It would have been gained too quickly,
  • — in these inspired men lived ever again the ideal that in the
  • me today by one of our members. I have here again the same verses that
  • us, but that it comes to life again and again. Anastasius Grün, the
  • will read again today the passage I read years ago as proof of the
• Title: Inner Impulses: Lecture VII
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  • lead up to a consideration of his character. One can really gain some
  • been set up for humanity. He observed how again and again people say,
  • brought against Thomas More, and he was executed. It is precisely in
  • revolutionized. Again we see, as through Locke and Voltaire, so also
  • turn our attention again to what we presented from the actual course
  • this age are striking; they are grand. Over and over again people
  • draw this line here and bring the sun back again, the point does not
  • is again practically at the spot where the sun was. Together with the
  • about when the earth turns back again toward the other side. The first
  • has again a connection with the Osiris-Isis saga — was henceforth
  • it will have to regain spiritual knowledge — and later spiritual
  • Such things can be known! But again today's true materialist will say,
  • calmly wait. The grain will certainly grow again by itself.” Such
  • present earlier appear again — investigations, for instance,
  • return path was again important. How time works — concrete, real
  • arise again in the same way. They will arise quite differently. But a
  • knowledge will again be won for humanity that will be directly fitted
  • because it is spiritual, a practical knowledge — will again